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there is only one point to arguing about jesus, and that is in clearly outlining the nature of his divinity.
and thats to decide how much ass you should be kissing.
but you are right, thats my opinion.
its a free forum.
originally posted by: Observationalist
I know you can find other sources, but I thought it was important to show the dishonest intent among some atheist to discredit anything Christian. Do you think that the anti religious atheist dogma might be corrupting the research?
There is also the whole issue of history, but ok. If you are willing to concede the man existed, that is at least the point of the OP, isn't it?
originally posted by: TzarChasm
a reply to: DeadSeraph
There is also the whole issue of history, but ok. If you are willing to concede the man existed, that is at least the point of the OP, isn't it?
the point of the op is to establish the foundation for his/her particular flavor of mythos. proving jesus existed seems to be the smoking gun for proving god, which strikes me as somewhat premature. im just kind of poking at that, but i guess its a raw nerve, judging by some reactions...
originally posted by: DeadSeraph
originally posted by: TzarChasm
a reply to: DeadSeraph
There is also the whole issue of history, but ok. If you are willing to concede the man existed, that is at least the point of the OP, isn't it?
the point of the op is to establish the foundation for his/her particular flavor of mythos. proving jesus existed seems to be the smoking gun for proving god, which strikes me as somewhat premature. im just kind of poking at that, but i guess its a raw nerve, judging by some reactions...
Where have I or the the OP brought up God in this thread? Can you quote either of us?
bolded text is my edit
Richard Carrier writes: "...we are enormously lucky to have Tacitus--only two unrelated Christian monasteries had any interest in preserving his Annals, for example, and neither of them preserved the whole thing, but each less than half of it, and by shear luck alone, they each preserved a different half. And yet we still have large gaps in it. One of those gaps is the removal of the years 29, 30, and 31 (precisely, the latter part of 29, all of 30, and the earlier part of 31), which is probably the deliberate excision of Christian scribes who were embarrassed by the lack of any mention of Jesus or Gospel events in those years (the years Jesus' ministry, death, and resurrection were widely believed at the time to have occurred). There is otherwise no known explanation for why those three years were removed.The other large gap is the material between the two halves that neither institution preserved. And yet another is the end of the second half, which scribes also chose not to preserve (or lost through negligent care of the manuscript, etc.)."Rational Response Squad]
The fact is there are 0 contemporary historical references to jesus. There are 0 references to any contemporary writer whose works are non extant, that mention jesus.
...
Khalili recalls as a youngster visiting the tomb of Queen Esther in Hamadan in northwestern Persia. Lithographs in the volume of the imposing tomb and Esther’s sarcophagus (below) make it easily understandable that they would make a lifelong impression on the young Khalili.
The documents published here are in Aramaic. “I will never forget the evocative sounds of spoken Aramaic that I first heard as a child,” Khalili recalls. It was the language of the Persian empire, as well as the Talmud and, he observes, “the language Jesus spoke when addressing his disciples and followers.”
...
There is no direct contemporaneous evidence that such a singular man existed. There were, instead many jesus-like preachers who became the conglomeration of the figure used today. This article points out the many different facets that just don't fit together: www.patheos.com...
Why does Seneca the Younger record all kinds of unusual natural phenomena in the seven books of his Quaestiones Naturales, including eclipses and earthquakes, but not mention the Star of Bethlehem, the pair of Judean earthquakes that were strong enough to split stones, or the hours of supernatural darkness that covered “all the land” – an event he would have witnessed firsthand?
Read more: www.patheos.com...
Caesar's Comet (numerical designation C/-43 K1) – also known as Comet Caesar and the Great Comet of 44 BC – was perhaps the most famous comet of antiquity. The seven-day visitation was taken by Romans as a sign of the deification of the recently dead dictator, Julius Caesar (100–44 BC).
Caesar's Comet was one of only five comets known to have had a negative absolute magnitude and was possibly the brightest daylight comet in recorded history. It was not periodic and may have disintegrated.
The Comet became a powerful symbol in the political propaganda that launched the career of Caesar's great-nephew (and adoptive son) Augustus. The Temple of Divus Iulius (Temple of the Deified Julius) was built (42 BC) and dedicated (29 BC) by Augustus for purposes of fostering a "cult of the comet". (It was also known as the "Temple of the Comet Star".[5]) At the back of the temple a huge image of Caesar was erected and, according to Ovid, a flaming comet was affixed to its forehead:
To make that soul a star that burns forever
Above the Forum and the gates of Rome
Then Jupiter, the Father, spoke..."Take up Caesar’s spirit from his murdered corpse, and change it into a star, so that the deified Julius may always look down from his high temple on our Capitol and forum." He had barely finished, when gentle Venus stood in the midst of the Senate, seen by no one, and took up the newly freed spirit of her Caesar from his body, and preventing it from vanishing into the air, carried it towards the glorious stars. As she carried it, she felt it glow and take fire, and loosed it from her breast: it climbed higher than the moon, and drawing behind it a fiery tail, shone as a star.
Ashes were already falling, not as yet very thickly. I looked round: a dense black cloud was coming up behind us, spreading over the earth like a flood.'Let us leave the road while we can still see,'I said,'or we shall be knocked down and trampled underfoot in the dark by the crowd behind.'We had scarcely sat down to rest when darkness fell, not the dark of a moonless or cloudy night, but as if the lamp had been put out in a closed room.
You could hear the shrieks of women, the wailing of infants, and the shouting of men; some were calling their parents, others their children or their wives, trying to recognize them by their voices. People bewailed their own fate or that of their relatives, and there were some who prayed for death in their terror of dying. Many besought the aid of the gods, but still more imagined there were no gods left, and that the universe was plunged into eternal darkness for evermore.
There were people, too, who added to the real perils by inventing fictitious dangers: some reported that part of Misenum had collapsed or another part was on fire, and though their tales were false they found others to believe them. A gleam of light returned, but we took this to be a warning of the approaching flames rather than daylight. However, the flames remained some distance off; then darkness came on once more and ashes began to fall again, this time in heavy showers. We rose from time to time and shook them off, otherwise we should have been buried and crushed beneath their weight. I could boast that not a groan or cry of fear escaped me in these perils, but I admit that I derived some poor consolation in my mortal lot from the belief that the whole world was dying with me and I with it."
I'm just curious. Do you have some sort of template saved, so that you can keep regurgitating it no matter how many times it is refuted?
Do you have some sort of template saved, so that you can keep regurgitating it no matter how many times it is refuted?
(emphasis added by me)
Krugman initially concluded that the magic number was three. In other words, after seeing or hearing about a product or brand three times, consumers would take an action. As he explained it,
“The first time someone is exposed to your ad, you attract their attention, but nothing is really taken in, thus “What is it?”.
The second time is when the consumer begins to engage with the relevance of the ad, and asks “So what?”
And the third exposure to the ad is when the viewer decides whether “This is for me”, or whether they will choose to forget it.”
Of course, a number of factors impact this ad frequency theory, for example: how well known the product or brand is already, the audience category, the complexity of the product or message, the cost structure of the product, the saturation level of the market, and more.
brain, advertising, theory of effective frequencyLater research (including some done by Krugman) suggested the number was more than 3 . For example, Canadian Grant Hicks decided it was five touches, based on his research on financial advisors and their clients. Nielsen media guru Erwin Ephron’s work lead him to conclude it was three to five touches. More recently, a Nielsen study claims ten social media touches are needed to effect a behavior change.
Whether the number is 3 or 5 or more, the point here is that you’ve got to get your product in front of your customers multiple times in order for them to take the action you want.
First of all, coins with the face of someone doesn't mean that person was real. There are plenty of coins with Greek, and Roman gods and godesses.
Where have I or the the OP brought up God in this thread? Can you quote either of us?
I'm still not sure you've ever actually offered anything constructive to this argument on ATS?
Is this your best?