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originally posted by: DeadSeraph
a reply to: cooperton
Sorry, but this is completely false. There is no evidence Pilate ever wrote such a thing (and if he ever did, it has been lost to history). Pilates very existence was a matter of contention for some time until the Pilate Stone was discovered. By using faulty arguments and sources, you are cheapening the very real (and strong) case for a historical Jesus.
originally posted by: windword
Here's another web site that declares these documents to be inauthentic, that won't let me cut and paste. www.ftarchives.net...
Just because the truth is so unbelievably awesome does not mean it is not true.
The Munich Talmud was written hundreds of years after the, so called, fact. It is NOT concrete evidence of one Jesus Nazareth. All the Talmuds have been censored and edited by Christians.
Of course the completed Talmud was written after their events. You do understand that some are commentaries of events so naturally the commentaries had to be after the events. Common sense?? To say all editions of Talmuds were censored by Christians is utterly fantastically false.
Saul of Tarsus actually was taught in the school of Hillel and and his master Hillel, who was the president of the Sanhedrin, appointed Saul of Tarsus to membership of the Sanhedrin.
Jesus sat in trial under Saul.
If you believe it, then you must also reason that belief in Jesus Christ is a matter of faith, not fact; and, that that's just the way the biblical god and Jesus must have wanted it.
LIES! Hillel the Elder died in 10 AD. besides, many of the sayings credited to Jesus were uttered by Hillel, a real historic person, first, like the Golden Rule, for example.
It's a well known fact that the Talmuds were censored and edited, besides the fact that the earliest copy of the Munich Talmud dates hundreds of years later, and can't be legitimately deemed as evidence of Jesus of Nazareth. It's not contemporary or the least bit compelling as evidence of an historical Jesus Christ.
The Jewish Encyclopedia admits that legends concerning Jesus are found in the Talmud ,Midrash and Toledot Yeshu. The Talmud stories , written from a medieval Jewish perspective are slanted to show Jesus in a negative light, in the same fashion that the Gospels are written/rewritten with a slant favorable to the Roman Church / The Vatican.
www.geocities.ws...
originally posted by: Seede
a reply to: windword
If you believe it, then you must also reason that belief in Jesus Christ is a matter of faith, not fact; and, that that's just the way the biblical god and Jesus must have wanted it.
That is the first and maybe the last sensible thing you have ever typed. Of course it is belief. It is called theology and that is the nature of this forum. You may want to try another forum for your secular Humanistic facts.
In my opinion, martyrs in the early 1st millenium who died for Christianity authenticate anything more so than random internet pages.
originally posted by: windword
a reply to: cooperton
In my opinion, martyrs in the early 1st millenium who died for Christianity authenticate anything more so than random internet pages.
What first century Christian martyrs?
Romans were killing Jews without distinction. Any 1st century Christian cult wasn't on the Roman's radar. The Romans crucified 6000 Jewish men outside the city walls of Jerusalem during the Siege of Jerusalem, (69-70AD)....and I can assure you, they didn't ask if their victims were Jews or Christians.
Claudius expelled the Jews, not Christians. After "Nero's Fire", the Jews were taxed, not Christians.
originally posted by: cooperton
a reply to: windword
In my opinion, martyrs in the early 1st millenium who died for Christianity authenticate anything more so than random internet pages. I'm done here.
Heaven's Gate was an American UFO religious Millenarian group based in San Diego, California, founded in the early 1970s and led by Marshall Applewhite (1931–1997) and Bonnie Nettles (1927–1985).[1] On March 26, 1997, police discovered the bodies of 39 members of the group who had committed mass suicide[2] in order to reach what they believed was an alien space craft following Comet Hale–Bopp.
originally posted by: AdmireTheDistance
That isn't evidence of Jesus' existence, at least not as the supernatural, 'son of god' that Christians believe in. Christus was a title, not a name, and was given to many people, and 'Jesus' (actually Yeshua) was one of the most (if not the most) common male names in that area in and around the first century. Nice try, but no....
DO YOU believe in the existence of the man named Albert Einstein? You may readily answer yes, but why? Most people have not personally met him. Yet, reliable reports of his accomplishments prove that he did exist. The influence of his existence is felt through scientific applications of his discoveries. For instance, many benefit from electricity generated by nuclear energy, the release of which is closely linked with the application of Einstein’s famous equation, E=mc2 (energy equals mass times the speed of light squared).
The same reasoning applies to Jesus Christ, admittedly the most influential man in history. What was written about him and the visible evidence of the influence he wielded prove beyond doubt that he did exist. As interesting as the recent archaeological finding of the James inscription, described in the preceding article, may be, Jesus’ historicity does not depend on this or any other artifact. The fact is, we can find evidence of Jesus’ existence in what secular historians wrote about him and his followers.
Testimony of Historians
For instance, consider the testimony of Flavius Josephus, a first-century Jewish historian who was a Pharisee. He referred to Jesus Christ in the book Jewish Antiquities. Although some doubt the authenticity of the first reference where Josephus mentioned Jesus as the Messiah, Professor Louis H. Feldman of Yeshiva University says that few have doubted the genuineness of the second reference. There Josephus said: “[Ananus the high priest] convened the judges of the Sanhedrin and brought before them a man named James, the brother of Jesus who was called the Christ.” (Jewish Antiquities, XX, 200) Yes, a Pharisee, a member of the sect many of whose adherents were avowed enemies of Jesus, acknowledged the existence of “James, the brother of Jesus.”
The influence of Jesus’ existence was felt through the activities of his followers. When the apostle Paul was imprisoned in Rome about 59 C.E., the principal men of the Jews told him: “As regards this sect it is known to us that everywhere it is spoken against.” (Acts 28:17-22) They called Jesus’ disciples “this sect.” If they were everywhere spoken against, secular historians would likely report about them, would they not?
Tacitus, born about 55 C.E. and considered one of the world’s greatest historians, mentioned the Christians in his Annals. In the account about Nero’s blaming the great fire of Rome in 64 C.E. on them, he wrote: “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus.” The details of this account match the information regarding the Jesus of the Bible.
Another writer who commented on Jesus’ followers was Pliny the Younger, the governor of Bithynia. In about the year 111 C.E., Pliny wrote to Emperor Trajan, asking how to handle Christians. People who were falsely accused of being Christians, wrote Pliny, would repeat an invocation to the gods and worship the statue of Trajan, just to prove that they were not Christians. Pliny continued: “There is no forcing, it is said, those who are really Christians, into any of these compliances.” That testifies to the reality of the existence of the Christ, whose followers were prepared to give their lives for their belief in him.
After summarizing the references to Jesus Christ and his followers by the historians of the first two centuries, The Encyclopædia Britannica (2002 edition) concludes: “These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus, which was disputed for the first time and on inadequate grounds at the end of the 18th, during the 19th, and at the beginning of the 20th centuries.”
Testimony of Jesus’ Followers
“The New Testament supplies nearly all the evidence for a historical reconstruction of Jesus’ life and fate and for the earliest Christian interpretations of his significance,” says The Encyclopedia Americana. Skeptics may not accept the Bible as evidence of Jesus’ existence. Yet, two lines of reasoning based on Scriptural accounts particularly help to establish that Jesus actually walked the earth.
As we noted, Einstein’s great theories prove his existence. Similarly, Jesus’ teachings prove the reality of his existence. Take for example the Sermon on the Mount, a well-known discourse that Jesus gave. (Matthew, chapters 5-7) The apostle Matthew wrote of the impact of that sermon: “The crowds were astounded at his way of teaching; for he was teaching them as a person having authority.” (Matthew 7:28, 29) Regarding the effect the sermon has had on people over the centuries, Professor Hans Dieter Betz noted: “The influences exerted by the Sermon on the Mount generally far transcend the borderlines of Judaism and Christianity, or even Western culture.” He added that this sermon has “a peculiarly universalistic appeal.”
Consider the following concise and practical words of wisdom found in the Sermon on the Mount: “Whoever slaps you on your right cheek, turn the other also to him.” “Take good care not to practice your righteousness in front of men.” “Never be anxious about the next day, for the next day will have its own anxieties.” “Do not . . . throw your pearls before swine.” “Keep on asking, and it will be given you.” “All things . . . that you want men to do to you, you also must likewise do to them.” “Go in through the narrow gate.” “By their fruits you will recognize them.” “Every good tree produces fine fruit.”—Matthew 5:39; 6:1, 34; 7:6, 7, 12, 13, 16, 17.
No doubt you have heard some of these expressions or the gist of them. Perhaps they have become proverbs in your language. These are all taken from the Sermon on the Mount. The influence that this sermon has on many peoples and cultures eloquently testifies to the existence of “the great teacher.”
Let us imagine that someone fabricated a figure called Jesus Christ. Suppose that person was clever enough to come up with the teachings credited to Jesus in the Bible. Would he not contrive to make Jesus and his teachings as palatable as possible to people in general? Yet, the apostle Paul observed: “Both the Jews ask for signs and the Greeks look for wisdom; but we preach Christ impaled, to the Jews a cause for stumbling but to the nations foolishness.” (1 Corinthians 1:22, 23) The message of Christ impaled was attractive neither to the Jews nor to the nations. That was, though, the Christ that first-century Christians proclaimed. Why the depiction of the Christ impaled? The only satisfactory explanation would be that the writers of the Christian Greek Scriptures recorded the truth about Jesus’ life and death.
Another line of reasoning supporting Jesus’ historicity is found in the untiring preaching of his teachings by his followers. ...
Let us imagine that someone fabricated a figure called Jesus Christ.