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Well to be fair, we don't see people who don't believe in leprechauns rally together in the name of non-belief in leprechauns.
Those that believe the bible as literal word of ''god'' do so on blind faith alone.
originally posted by: NOTurTypical
a reply to: theabsolutetruth
Those that believe the bible as literal word of ''god'' do so on blind faith alone.
Not true. Because of verifiable predictive prophecies written in advance it shows that the origin of the information had to have come from a source outside the space time dimension.
That is quite a claim. Evidence?
originally posted by: NOTurTypical
a reply to: UmbraSumus
That is quite a claim. Evidence?
Sure
My personal favorite is Daniel prophesying the exact day Jesus would ride into Jerusalem and present Himself as the Moshiach Nagid. Or God calling King Cyrus the Great by name and detailing his reign some 150 years before he was born in Isaiah.
originally posted by: NOTurTypical
a reply to: UmbraSumus
That is quite a claim. Evidence?
Sure
My personal favorite is Daniel prophesying the exact day Jesus would ride into Jerusalem and present Himself as the Moshiach Nagid. Or God calling King Cyrus the Great by name and detailing his reign some 150 years before he was born in Isaiah.
originally posted by: NOTurTypical
a reply to: Grimpachi
So your favorite prophesy was written about after the fact.
He died in 32 AD. It's not hard to back up when the Feast of Passover was in 32 AD.
Pontius Pilate is known to have ruled Judea from AD 26–36. The crucifixion took place during a Passover (Mark 14:12), and that fact, plus astronomical data (the Jewish calendar was lunar-based), narrows the field to two dates—April 7, AD 30, and April 3, AD 33. There are scholarly arguments supporting both dates; the later date (AD 33) would require Jesus to have had a longer ministry and to have begun it later. The earlier date (AD 30) would seem more in keeping with what we deduce about the start of Jesus’ ministry from Luke 3:1.
originally posted by: shauny
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The idea of Biblical infallibility gained ground in Protestant churches as a fundamentalist reaction against a general modernization movement within Christianity in the 19th and early 20th centuries. In the Catholic church, the reaction produced the concept of Papal infallibility, while in the Evangelical churches the infallibility of the Bible was asserted. "Both movements represent a synthesis of a theological position and an ideological-political stance against the erosion of traditional authorities. Both are antimoderne and literalist."