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Can you provide a link to the 1st century pieces you claim exist, yes or no?
Oral retellings are the MOST susceptible to being embellished.
Prior to the reliability of the printing press, the Oral Tradition was considered more trustworthy than written texts. The accuracy of the Oral Gospel Tradition was insured by the community designating certain learned individuals to bear the main responsibility for retaining the Gospel message of Jesus.
And again, where did the Jesus birth story come from?
And Matthew was like... Ok that's enough of this... I better write this stuff down before it gets any worse
I agree with the conservative scholars conclusion on 7Q5.
Among the Dead Sea scrolls, 7Q5 is the designation for a small Greek papyrus fragment discovered in Qumran Cave 7 and dated before anyone claimed to be able to identify it by its style of script as likely having been written sometime between 50 B.C.E. and 50 C.E. The significance of this fragment is derived from an argument made by Spanish papyrologist Jose O'Callaghan in his work ¿Papiros neotestamentarios en la cueva 7 de Qumrân? ("New Testament Papyri in Cave 7 at Qumran?") in 1972, later reasserted and expanded by German scholar Carsten Peter Thiede in his work The Earliest Gospel Manuscript? in 1982. The assertion is that the previously unidentified 7Q5 is actually a fragment of the Gospel of Mark, chapter 6 verse 52-53. The majority of scholars have not been convinced by O'Callaghan's and Thiede's identification[1][2] and it is "now virtually universally rejected"
And with the latest dating methods and equipment the later dates of some of these fragments are being moved up in time to earlier in the 1st century, not later.
But do you want to argue that fragment or stay with P52? Your link under the "Date" heading says P52 is a 1st or 2nd transmission
The original transcription and translation of the fragment of text was not done until 1934, by Colin H. Roberts.[6] Roberts found comparator hands in dated papyrus documents between the late 1st and mid 2nd centuries, with the largest concentration of Hadrianic date. Since this gospel text would be unlikely to have reached Egypt before c. 100 CE[7] he proposed a date in the first half of the 2nd century. Roberts proposed the closest match to \mathfrak[P]52 as being an undated papyrus of the Iliad conserved in Berlin;[8] and in the 70 years since Roberts's essay the estimated date of this primary comparator hand has been confirmed as being around 100 CE,[9] but other dated comparator hands have also since been suggested, with dates ranging into the second half of the 2nd century, and even into the 3rd century.[10]
originally posted by: NOTurTypical
The opposite is true:
Prior to the reliability of the printing press, the Oral Tradition was considered more trustworthy than written texts. The accuracy of the Oral Gospel Tradition was insured by the community designating certain learned individuals to bear the main responsibility for retaining the Gospel message of Jesus.
Link
It's relatively a new thing in literature or culture for people to be interested in word-for-word quotes. Most of history has been with thought-for-thought.
I answered that already.. Mary.
originally posted by: NOTurTypical
a reply to: Akragon
And Matthew was like... Ok that's enough of this... I better write this stuff down before it gets any worse
Matthew was a Jew. Every time he wrote that Jesus was THE LORD, he was writing that He was YHWH in the flesh. The only Lord they knew.
The majority of scholars have not been convinced by O'Callaghan's and Thiede's identification and it is "now virtually universally rejected"
On the other hand, I find it equally disturbing that many liberal scholars have uncritically rejected O’Callaghan’s proposal without even examining the evidence. Higher criticism must of course have a say in this discussion; but it must not preclude discussion. Both attitudes, in their most extreme forms, betray an arrogance, an unwillingness to learn, a fear of truth while clinging to tradition, a fortress mentality—none of which is in the spirit of genuine biblical scholarship. When the next sensational archaeological find is made, should not conservatives and liberals alike ask the question: Will we fairly examine the evidence, or will we hold the party line at all costs? ~ Daniel B Wallace
Many would say you are being dishonest.
Nah... Being a jew he would have known better then to call a man God...