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Mom told me that God hates sin—that is, disobedience—and to punish sin, He prepared a place of eternal fire and torment called Hell. When sinful people died, they went to Hell. It was God’s punishment for sin. Two thousand years ago, God sent his son Jesus to die on the cross. If I believed this, and “accepted Jesus into my heart,” I could escape the torments of hell and enjoy the promise of heaven, where I would live with God forever.
...
My five-year-old mind pondered with terror and horror a God who hated disobedience so much that He would condemn people to a place of eternal fire and torment. I felt abandoned and alienated. I stared toward the window. The sunlight that once warmed me felt alien, hostile and cold. The sun’s rays symbolized the distant foreboding flickers of a hateful eternal fire waiting to torment the souls of the lost.
I stood there in that room all alone, condemned, diminished and stripped of all human dignity. God hated me for who I was. I didn’t stay in my bedroom long. I went out to the kitchen and asked Mom to help me pray Jesus into my heart. And so I became a Christian. But the alienation I felt on that summer afternoon stayed with me. It became the fearful cornerstone of my understanding of God.
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Evangelical Christianity employs the Stockholm Syndrome to full effect. God gains obedience and worship by reminding humans of their utter unworthiness, dangling them over hell, and then “saving” them, in exchange for submission, from the very torments he threatens
Stockholm Syndrome frequently manifests when a captor strips the victim of all forms of independence, self-worth and dignity, alternately terrorizing and offering kindness to the victim. The victim embraces the kindness and views the captor as giving life simply by not taking it.
I pondered these dogmas with the newly acquired insight and sensitivity of a father. As a vulnerable child, these dogmas had repeatedly attacked, and ultimately destroyed, my self-image and sense of intrinsic value. As early as my pre-teen years, I struggled with low self-image, depression and suicidal ideation. Now it was unmistakably clear: my religious upbringing was the cause.
Next, painful memories surfaced of the countless stories from Good News Club lessons I attended every week of every summer between the ages of 7 and 10. There are thousands of GNCs operating in public schools, churches and backyards. The sponsoring organization, Child Evangelism Fellowship, is the largest and most influential evangelical ministry directed toward young children, with over 700 staff members and 40,000 volunteers.
Almost every GNC lesson intones that sin—“anything you think, say, or do that breaks God’s laws”—must be punished. The worst sins, of course, are thought crimes: doubt and unbelief. The punishment for sin is death and eternal separation from God. The lessons repeatedly admonish children that they deserve death. One typical GNC lesson text states: “God hates the sinful things you do, like pouting and complaining, or hitting someone. He says you deserve his punishment, which is separation from Him forever in a terrible place called Hell. Have you been set free from the death you deserve for your sin?”
Another recurring GNC lesson theme is about the basic depravity of human nature.
One GNC lesson text informs children that: “your heart, the real you, is sinful from the time you are born.”
Says another: “[t]here was nothing in me, nor in you, that should cause the Lord Jesus to want to love us. All that is in us is sin and selfishness and pride and hatefulness.”
And another: “Even the good things you do aren’t good enough. The Bible says those things are like filthy, dirty rags.”
GNC’s repeated themes about sinfulness and unworthiness are always “balanced” by reminders of God’s “love,” manifested by the opportunity that each child has, through submissive “belief” in the dogmas with which they are being indoctrinated, to be saved. Children are admonished that even though they are undeserving of love, Christ died and suffered on the cross for them, and so they owe God their worship and whole-hearted surrender.
I tell him: You are precious; you are beautiful; we longed for you before we ever saw you; before we ever knew who you were, and in the month you were born, I was thinking of you and composing a melody for you; you enrich our lives, and the lives of so many others, with your presence; we will always love and cherish you. Nathan just soaks up the love, and then gives it back. As I tell Nathan these things, I tell them to my inner child too. As I gather Nathan into my arms, pressing his cheek against mine, I embrace my inner child too. As I comfort him, I comfort myself.
Evangelical Christianity employs the Stockholm Syndrome to full effect. God gains obedience and worship by reminding humans of their utter unworthiness, dangling them over hell, and then “saving” them, in exchange for submission, from the very torments he threatens
What is "hell" like, really? Where is it located: here on earth, or in some other dimension? Is it true, or a sinister fabrication? Can the Bible lead us to the truth? Where is "hell" first mentioned in the Bible, and why is it so difficult to find? Why was the punishment of "hell" never mentioned to sinners like Adam, Eve and Cain, or to unbelievers like the people of Sodom and the Pharaoh who defied God repeatedly? Are there Bible verses that clearly describe "hell," explaining its origins and defining its purpose? Hell no! If you study "hell" in the Bible, starting at the beginning, you're in for a long, fruitless search for facts, definitions, explanations, reasons, references and images. Why? Because the Hebrew prophets never mentioned a place where human beings burn in "hell fire," writhing in eternal torment, gnashing their teeth forever. Nor did the prophets ever mention the possibility of any other form of suffering after death. Isn't that extremely odd, if there really is a hell and God wanted human beings to know? The Jewish Bible (Old Testament) mentions a place called Sheol, but as I will demonstrate immediately below—quoting book, chapter and verse—the Hebrew word Sheol clearly means "the grave." The same is true in the New Testament, where the Greek word Hades also clearly means "the grave." Nor does Gehenna mean "hell," as I also explain below. So "hell" is not a biblical teaching at all, but a harrowing mistranslation used by charlatans to brainwash believers into forking over their hard-earned money while toeing moral lines they never bothered to observe themselves. It seems hell hath no fury like a hypocritical moralist out to control other people's behavior while raking in lots of loot. Unfortunately, the people who suffer most from this hellish dogma are highly impressionable children who trust their parents, pastors, youth directors and Sunday School teachers not to mislead them ...
Here is a simple, logical proof that there is no reason to believe in "hell," according to the Bible itself:
• There is no mention of "hell" or any possibility of suffering after death anywhere in the Hebrew Bible, or Old Testament (OT).
• The Hebrew word Sheol clearly means "the grave," not "hell." This can easily be confirmed because if Sheol is translated as "hell" the Christian dogma of hell as an inescapable place of suffering apart from God is immediately refuted. This is true because: (1) in Psalm 139:8, King David said that if he made his bed in Sheol, God would be there with him; (2) in Job 14:13, Job asked to be hidden from suffering in Sheol; (3) in Psalm 49:15, the sons of Korah said that God would redeem them from Sheol; and (4) the prophet Ezekiel and the apostle Paul agreed that all Israel would be saved, and yet in Genesis 37:35, Israel himself said that he would be reunited with his son Joseph in Sheol. How can all Israel be saved if Israel himself is in "hell"? In each case Sheol clearly means "the grave" and cannot be interpreted as "hell" unless "hell" is heaven!
• This has been confirmed by conservative Bible scholars because there is no mention of the word "hell" in the OTs of the NIV (the best-selling Bible), the NABRE (published by the Roman Catholic Church), the HCSB (published by the famously literal Southern Baptist Convention), and most other modern translations of the Bible.
• Furthermore, in biblical chronologies spanning thousands of years, the God of the Bible and his Hebrew prophets never mentioned any possibility of punishment after death. Nothing like "hell" was even remotely suggested to Adam, Eve, Noah, Abraham, Lot, Job, Moses, David, Solomon, et al.
• In fact, "hell" was never mentioned even to the worst people at the worst of times. "Hell" was never mentioned to Cain (the first murderer), nor to the people guilty of the wickedness that led to the Great Flood, nor to the people of Sodom and Gomorrah, nor even to the Pharaoh who enslaved the Hebrew tribes and defied God repeatedly.
• We can further verify this because there are also no OT warnings about the need to repent in order to avoid suffering after death. In the OT, people were being warned about the need to repent in order to avoid suffering and death here, on this planet, in this life.
• Of course it makes absolutely no sense to only warn people about temporal (earthly) punishments if they face eternal suffering. Therefore according to the Bible, "hell" clearly did not preexist.
• But there is no mention of the creation or purpose of "hell" in the New Testament (NT) either. Nor is there any verse in the entire Bible that ever announced that the penalty for sin had changed from death to "hell." Why would God clearly announce the penalty of death before it was enacted, but then fail to mention the far more serious penalty of hell before it was enacted? That makes absolutely no sense.
• A loving, compassionate, wise, just God could not create an "eternal hell" and fail to immediately warn the whole world about it. But obviously the whole world was not warned about the creation of "hell." Native Americans knew absolutely nothing about "hell" before 1492. Billions of people have lived and died, never having heard a word about hell or Jesus Christ. Would anyone who had never read the Bible consider God to be just if he died and woke up in hell? Of course not!
• An eternal hell would make God monstrously unjust, if he created it or knew about it and didn't immediately warn the entire world, but according to the Bible "hell" did not preexist and was never created because from beginning to end the Bible is absolutely silent about either the preexistence or creation of "hell."
• Furthermore, the Greek word "Hades" does not mean "hell." As with Sheol, everyone went to Hades when they died: both words clearly mean "the grave."
• Gehenna is not "hell" either, but a physical location in Israel known in Hebrew as Gehinnom, or the Valley of Hinnom. Today Gehenna is a lovely park and tourist attraction. Wonderful archeological discoveries have been made there, such as the healing pool of Siloam and the oldest Bible verses ever discovered, inscribed on small silver amulets. Those verses are the benediction "The LORD bless thee and keep thee; the LORD make his countenance to shine upon thee and be gracious unto thee." Those are wonderfully comforting words to have been discovered in "hell," don't you think?
• What does all this mean? If you believe in a loving, compassionate, wise, just God, you might conclude that "hell" has always been either an error of translation or an outright human fabrication. Why would human beings invent hell? Well, as ancient Greek philosophers like Celsus pointed out, "hell" was a good way to control the behavior of the unwashed masses. And "hell" has always been a handy way to increase conversions (perhaps we should call them "coercions"), church attendance and revenues. But what about the emotional, psychological and spiritual wellbeing of little children? Surely their innocent hearts, minds and souls are vastly more important than the head counts and coffers of churches!