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A lamassu (Cuneiform: ð’€ð’†—, AN.KAL; Sumerian: dlamma; Akkadian: lamassu) is an Assyrian protective deity, often depicted with a bull or lion's body, eagle's wings, and human's head.[1]
Shamash (Akkadian Šamaš "Sun"), was a native Mesopotamian deity and the sun god in the Akkadian, Assyrian and Babylonian pantheons.
beansidhe
reply to post by Logarock
The above is a copy of a Phrygian God man - The History of Egypt and shows the mirror and case, and the crescent moon!!
If you take Wilson's interpretations of the Triads etc as fact, then you'll notice an interesting correlation with the Trojans - Wilson et al claiming that the Britons were descendants of the Trojans, hence the Roman interest in the country, since they recognised the right of the British Kings to remain in their positions throughout the Roman conquest. The Romans sought to intermarry with the Royal Trojan/British families to further secure their rights.
Phrygians are certainly early enough to be considered a possibility, and seem to have their origins in the Balkans.edit on 21-3-2014 by beansidhe because: (no reason given)
Logarock
Logarock
reply to post by beansidhe
Thrace
edit on 21-3-2014 by Logarock because: n
The Gododdin, known in Roman times as the Votadini, held territories in what is now southeast Scotland and Northumberland, part of the Hen Ogledd (Old North). The poem tells how a force of 300 (or 363) picked warriors were assembled, some from as far afield as Pictland and Gwynedd. After a year of feasting at Din Eidyn, now Edinburgh, they attacked Catraeth, which is usually identified with Catterick, North Yorkshire. After several days of fighting against overwhelming odds, nearly all the warriors are killed. The poem is similar in ethos to heroic poetry, with the emphasis on the heroes fighting primarily for glory, but is not a narrative. The manuscript contains several stanzas which have no connection with the Gododdin and are considered to be interpolations. One stanza in particular has received attention because it mentions King Arthur, which, if not an interpolation, would be the earliest known reference to that character, as outside this poem, Welsh Arthurian legend is known to develop only from c. the early 12th century.
beansidhe
Y Gododdin for anyone who wants to read it.
beansidhe
Y Gododdin for anyone who wants to read it.
Y Gododdin (pronounced [ə ɡɔˈdɔðɪn]) is a medieval Welsh poem consisting of a series of elegies to the men of the Brittonic kingdom of Gododdin and its allies who, according to the conventional interpretation, died fighting the Angles of Deira and Bernicia at a place named Catraeth in c. AD 600. It is traditionally ascribed to the bard Aneirin and survives only in one manuscript, the Book of Aneirin.
The Book of Aneirin manuscript is from the later 13th century, but Y Gododdin has been dated to anywhere between the 7th and the early 11th centuries. The text is partly written in Middle Welsh orthography and partly in Old Welsh. The early date would place its oral composition soon after the battle, presumably in the Hen Ogledd ("Old North"); as such it would have been written in the Cumbric dialect of Common Brittonic.[1][2] Others consider it the work of a poet from Wales in the 9th, 10th or 11th century. Even a 9th-century date would make it one of the oldest surviving Welsh works of poetry.
The Gododdin, known in Roman times as the Votadini, held territories in what is now southeast Scotland and Northumberland, part of the Hen Ogledd (Old North). The poem tells how a force of 300 (or 363) picked warriors were assembled, some from as far afield as Pictland and Gwynedd. After a year of feasting at Din Eidyn, now Edinburgh, they attacked Catraeth, which is usually identified with Catterick, North Yorkshire. After several days of fighting against overwhelming odds, nearly all the warriors are killed.