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Carbon-dating studies by three different laboratories in the late 1980s, for example, suggested the shroud was made between A.D. 1260 and 1390, long after the time of Jesus. In 2005 another study asserted that the 1980s test had been based on a patch added in the Middle Ages and that the shroud is actually 1,300 to 3,000 years old.
The weave of the Tomb of the Shroud fabric, the new study says, casts further doubt on the Shroud of Turin as Jesus' burial cloth.
The newfound shroud was something of a patchwork of simply woven linen and wool textiles, the study found. The Shroud of Turin, by contrast, is made of a single textile woven in a complex twill pattern, a type of cloth not known to have been available in the region until medieval times, Gibson said.
The stories in the Bible are stories. They are stories
PlanetXisHERE
I don't really care about the person, I care about Jesus' message, and it was and is beautiful and profound, one path to enlightenment/salvation. Idol worship serves no one. Whether or not he lived the message ascribed to him is one to me that makes sense and seems to be the best way to live your life, but this of course is just my own opinion.
Namaste
texastig
Gryphon66
The "bibliographical test" is a concept created for Christian apologetics by Christian apologists. The only "historians" who use the "bibliographical test" are those who intend to make their rationalizations sound formal or more academic. Use your favorite search engine to find references for the "bibliographical test" and you will find that out of first 100 or so hits, 100 are at Christian apologetics sites -- "for believers by believers."
I don't think you looked at Google close enough.
In his book, "Introduction in Research in English Literary History", C. Sanders, Associate Professor of Military History sets forth three tests of reliability employed in general historiography and literary criticism. These tests are:
1. Bibliographical (i.e., the textual tradition from the original document to the copies and manuscripts of that document we possess today)
2. Internal evidence (what the document claims for itself)
3. External evidence (how the document squares or aligns itself with facts, dates, persons from its own contemporary world).
It might be noteworthy to mention that Sanders is a professor of military history, not a theologian. He uses these three tests of reliability in his own study of historical military events.
You can see it here:
ia600508.us.archive.org...
Page 195
The Bible is reliable!!!!
www.probe.org...
Gryphon66
The "bibliographical test" is a concept created for Christian apologetics by Christian apologists. The only "historians" who use the "bibliographical test" are those who intend to make their rationalizations sound formal or more academic. Use your favorite search engine to find references for the "bibliographical test" and you will find that out of first 100 or so hits, 100 are at Christian apologetics sites -- "for believers by believers."
Further, to claim that a document is authentic DOES NOT PROVE that the contents or claims of the document are true. If so, please be ready to contend with the actual existence of multiple gods, goddesses, demigods, deva, sprites, goblins, elementals, etc.
Here's a possibility: why claim that something must be objectively or historically true to justify your own belief? If you have evidence, or traditions, or just intuitions that Something is true ... why worry? Why argue? All too often the answer is because it's not enough to believe for oneself, others must be made to see the "truth" of the belief as well, or, that belief is going to be used to determine laws, regulations, policies and procedures for others ... and that's where my issue arises.
1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good testimony.
3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
wildtimes
So? You would begrudge others making their own journey??
You found what works for you. That doesn't mean it will work for everyone, and you ought to know that, being as you are a "psychologist". Each to his own.
We all have dignity, and we all are capable of navigating life in our unique way.
"Wrong, false" is a judgment call - did your wanderings give you authority to criticize those still wandering?
I think not.
These fragments now increase our holdings as follows: we have as many as eighteen New Testament manuscripts from the second century and one from the first. Altogether, more than 43% of all New Testament verses are found in these manuscripts. But the most interesting thing is the first-century fragment.
It was dated by one of the world’s leading paleographers. He said he was ‘certain’ that it was from the first century. If this is true, it would be the oldest fragment of the New Testament known to exist. Up until now, no one has discovered any first-century manuscripts of the New Testament. The oldest manuscript of the New Testament has been P52, a small fragment from John’s Gospel, dated to the first half of the second century. It was discovered in 1934.
Not only this, but the first-century fragment is from Mark’s Gospel. Before the discovery of this fragment, the oldest manuscript that had Mark in it was P45, from the early third century (c. AD 200–250). This new fragment would predate that by 100 to 150 years.
These fragments now increase our holdings as follows: we have as many as eighteen New Testament manuscripts from the second century and one from the first. Altogether, more than 43% of all New Testament verses are found in these manuscripts. But the most interesting thing is the first-century fragment.
It was dated by one of the world’s leading paleographers. He said he was ‘certain’ that it was from the first century. If this is true, it would be the oldest fragment of the New Testament known to exist. Up until now, no one has discovered any first-century manuscripts of the New Testament. The oldest manuscript of the New Testament has been P52, a small fragment from John’s Gospel, dated to the first half of the second century. It was discovered in 1934.
Not only this, but the first-century fragment is from Mark’s Gospel. Before the discovery of this fragment, the oldest manuscript that had Mark in it was P45, from the early third century (c. AD 200–250). This new fragment would predate that by 100 to 150 years.
These copies of Isaiah, written 1,000 years earlier than the previously oldest known copies have proven to be "word for word identical with our standard Hebrew Bible in more than 95 percent of the text. The five percent of variation consisted chiefly of obvious slips of the pen and variations in spelling. [emphasis mine] " 4 Great respect must therefore be given to the interim copyists. Diligently slaving for accuracy, they apparently achieved it:
Of the 166 words in Isaiah 53, there are only 17 letters in question. Ten of these letters are simply a matter of spelling, which does not affect the sense. Four more letters are minor stylistic changes, such as conjunctions. The remaining three letters comprise the word 'light' which is added in verse 11, and does not affect the meaning greatly. Furthermore, this word is supported by the LXX [Septuagint] and IQ Is [first cave of Qumran, Isaiah scroll]. Thus, in one chapter of 166 words, there is only one word (three letters) in question after a thousand years of transmission - and this word does not significantly change the meaning of the passage. 5
Today, much of the Dead Sea Scrolls collection remains with the many individual scholars to whom the various scrolls and fragments were assigned and named after. Some of the documents are owned by the Hebrew University in Jerusalem and are on display in the Shrine of the Book Museum in West Jerusalem. These include one Isaiah scroll which was written between 150-100 BC, another around 50 BC, a commentary on Habakkuk penned between 100-50 BC, and two other documents. 6
There are over 6,000 early manuscript copies or portions of the Greek New Testament in existence today. When we include the Latin Vulgate and other early versions, we have over 24,000 early copies or portions of the New Testament (twice that many when including quotes by early church fathers). Some of these date only twenty to thirty years from the original autographs. By comparison, of works by Plato and Aristotle very few copies exist at all, and those were written 1,200 to 1,400 years after the autographs. 14 According to a former director of the British Museum,
The interval then between the dates of original composition and the earliest extant evidence becomes so small as to be in fact negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed. Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established. 15
The Chester Beatty Papyrus II is the earliest piece of the New Testament known to exist. This contains most of Paul's letters copied circa AD 100.
The John Rylands Manuscript contains part of the Gospel of John copied in AD 130. It can be found in the John Rylands Library of Manchester, England.
The Codex Vaticanus is a Greek copy of the entire Old Testament and most of the New Testament. Copied between the years 325 and 350 16, the Codex Vaticanus has resided in the Vatican's library since 1481 as one of the most trustworthy witnesses to the New Testament text. 17
The Codex Sinaiticus was discovered in the Mt. Sinai Monastery in 1859 by Dr. Constantin Von Tischendorf. It was penned circa AD 375-400 and contains all of the New Testament and most of the Old Testament. It was presented to the Russian Czar and in 1933 was bought by England. Today, it is in the British Museum in London.
The Codex Washingtonianus may be found in the Smithsonian Institution, having been written about AD 450. It contains the complete four Gospels.
The Bodmer Papyri and Bodmer Papyri II are manuscripts dating from AD 150 to 200. These various parts of the New Testament, discovered in Egypt, now exist in the Bodmer Library of World Literature. Other significant collections include the Codex Alexandrinus which is an Egyptian text circa AD 450, the Codex Ephraemi, and the Oxyrhynchus Papyri.
Have critics discredited the early manuscripts?
"Even on the critics' own terms - historical fact - the Scriptures seem more acceptable now than they did when the rationalists began the attack."
--Time Magazine, December 30, 1974
www.netplaces.com...
Early Manuscriptsby Jeffery Donley, Ph.D.
Critics of the Bible claim that the New Testament books, especially the Gospels, were written centuries after the first century. They believe that legend dictated what the New Testament says. However, archaeologists may have discovered New Testament manuscripts dating back to the first century. These manuscripts are believed to be closer to their original autographs than any other literature in the ancient world.
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The John Rylands Papyrus (P52)
A papyrus fragment was discovered in Egypt in 1920 that has the Scripture passages of John 18:31–33 and 37–38. This phenomenal find is called the John Rylands Papyrus and is designated as P52. It is currently located at the John Rylands Library in Manchester, England, and is dated at A.D. 100.
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Scholars hold that the Gospel of John is one of the last of the New Testament books to be written. This Gospel dates somewhere in the early 90s of the first century. The dating of the John Rylands Papyrus at A.D. 100 opposes critical argument.
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The Magdalen Papyrus (P64)
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In 1901, three small fragments of a papyrus of the Gospel of Matthew were discovered in Luxor, Egypt, and sent to the Magdalen College Library in Oxford, England. Classified as Papyrus 64, these three fragments were examined by the famed German scholar Carsten Thiede in 1995, who dated the fragments between A.D. 30 and 70. He demonstrated that the Magdalen Papyrus was actually a part of two other fragments, Papyrus 67, a fragment of Matthew housed in Barcelona, and Papyrus 4, a nearly complete page from the Gospel of Luke, which is housed in Paris. In three places in the Magdalen fragments, the name Jesus is written as “KS,” an abbreviation of the Greek word Kyrios, or Lord.
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Chester Beatty (P46)
. . . .
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In 1988, scholar Young Kyu Kim studied P46 and determined that it was written before Domitian became Emperor in A.D. 81. Kim believed that the handwriting styles and linguistic changes from papyri of various known dates in the first century match those of P46.
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The Oxyrhynchus Papyri and Papyri from Qumran Cave 7
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These documents contain sayings of Jesus that have parallels in the Bible's four Gospels. They were discovered in Oxyrhynchus in Egypt and are dated at A.D. 150. Fragments of 1 Timothy 3:16–4:3 (7q4 1,2), James 1:23–24 (7q8), Mark 4:8 and Acts 27:38 (7q6 1,2), and Mark 6:52–53 (7q5) were discovered among the Dead Sea Scrolls. The Dead Sea Scrolls were written before A.D. 70 when the Romans destroyed Jerusalem. That suggests that these passages from 1 Timothy, James, Mark, and Acts were all written before A.D. 70.