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With one swoop, the Catholic Church could end poverty in the world by simply converting church assets into cash. That cash would easily feed and clothed the poor people of the world.
Watson reckons the Vatican could get $17 billion for its art treasures. Good copies could be substituted, he says, or gaps could be left on the walls to emphasise the sacrifice.
And how far does he think even such a sum as $17 billion would go in ridding the world of poverty? It would be a drop in the ocean; and once it had soaked into the desert, like water from a leaking tanker in the Sahara, it would be gone forever, leaving bare walls and a basilica without Michaelangelo’s Pietà: a simpler but a less spiritually powerful place. And surely, the idea of those great religious works hanging in the houses of rich men for their private amusement is deeply unattractive. (Source)
adjensen
reply to post by sleeper
With one swoop, the Catholic Church could end poverty in the world by simply converting church assets into cash. That cash would easily feed and clothed the poor people of the world.
Are you really that naive?
Historian Peter Watson is a harsh critic of the Roman Catholic church, and has suggested that the Vatican sell off all of its art to private collectors. Here's his estimate of what that would raise:
Watson reckons the Vatican could get $17 billion for its art treasures. Good copies could be substituted, he says, or gaps could be left on the walls to emphasise the sacrifice.
And how far does he think even such a sum as $17 billion would go in ridding the world of poverty? It would be a drop in the ocean; and once it had soaked into the desert, like water from a leaking tanker in the Sahara, it would be gone forever, leaving bare walls and a basilica without Michaelangelo’s Pietà: a simpler but a less spiritually powerful place. And surely, the idea of those great religious works hanging in the houses of rich men for their private amusement is deeply unattractive. (Source)
In 2010, the world's governments gave $120 billion in foreign aid (Source) -- that didn't end poverty, why would you think that $17 billion would?
Most who are at all familiar with Liberation Theology may know that it draws upon the ideas of Karl Marx, but Gutiérrez was selective in his use of Marx. He incorporated ideas regarding class struggle, private ownership of the means of production, and critiques of capitalism, but he rejected Marx’s ideas about materialism, economic determinism, and of course atheism.
Within Gutiérrez’s theological system, liberation and salvation become the same thing. The first step toward salvation is the transformation of society: the poor must be freed from economic, political, and social oppression. This will involve both struggle and conflict, but Gutiérrez does not shy away from it. Such a willingness to countenance violent actions is one of the reasons why Gutiérrez’s ideas have not always been warmly received by Catholic leaders in the Vatican.
AutumnWitch657
reply to post by sleeper
Might as well ask any museum to relenquish its treasures too. Those treasures are preserved for a reason and its not so they can be sold at some Vegas pawn shop when we run short of cash.
Now who is naïve, 17 billion is loose change at the Vatican. The Vatican sits on trove worth trillions if it were put on the open market. No one could afford to buy some of the valuables from the renaissance masters owned by the Vatican. The thousands of cathedrals alone are worth more than most countries.
AutumnWitch657
reply to post by sleeper
It's a vow of personal poverty. The Pope doesn't own any of it. He has no worldly possessions. He doesn't even own his underwear.
adjensen
reply to post by sleeper
Now who is naïve, 17 billion is loose change at the Vatican. The Vatican sits on trove worth trillions if it were put on the open market. No one could afford to buy some of the valuables from the renaissance masters owned by the Vatican. The thousands of cathedrals alone are worth more than most countries.
The vast majority of assets held by the Roman Catholic church, or any church, for that matter, is real estate -- churches and cemeteries, which cannot be sold to raise money. I provided you with a source, a critic of the church, who says that they could raise $17 billion if they sold off all of their artwork. Now, where do you come up with them having trillions in liquid assets? Do you have a credible source for that, or did you just pull it out of a hat so that you'd have something to complain about?
adjensen
reply to post by sleeper
Now who is naïve, 17 billion is loose change at the Vatican. The Vatican sits on trove worth trillions if it were put on the open market. No one could afford to buy some of the valuables from the renaissance masters owned by the Vatican. The thousands of cathedrals alone are worth more than most countries.
The vast majority of assets held by the Roman Catholic church, or any church, for that matter, is real estate -- churches and cemeteries, which cannot be sold to raise money. I provided you with a source, a critic of the church, who says that they could raise $17 billion if they sold off all of their artwork. Now, where do you come up with them having trillions in liquid assets? Do you have a credible source for that, or did you just pull it out of a hat so that you'd have something to complain about?
ketsuko
What Limbaugh was likely drawing on was this - the idea that Pope Francis, as a Latin American bishop, was likely steeped in and draws heavily from Liberation Theology which is very prevalent in the Latin American Catholic church and draws heavily from Marx.
Most who are at all familiar with Liberation Theology may know that it draws upon the ideas of Karl Marx, but Gutiérrez was selective in his use of Marx. He incorporated ideas regarding class struggle, private ownership of the means of production, and critiques of capitalism, but he rejected Marx’s ideas about materialism, economic determinism, and of course atheism.
From what I read of the Pope's writing/speech, and I will admit that I skimmed through it at best because I was rushed for time, it looked like a take on liberation theology.
Within Gutiérrez’s theological system, liberation and salvation become the same thing. The first step toward salvation is the transformation of society: the poor must be freed from economic, political, and social oppression. This will involve both struggle and conflict, but Gutiérrez does not shy away from it. Such a willingness to countenance violent actions is one of the reasons why Gutiérrez’s ideas have not always been warmly received by Catholic leaders in the Vatican.
The first step in liberation theology is not spiritual at all, but involves a pretty violent overthrow of any system that gets in the way of imposing the new world order as envisioned by Marx - the classless society. In this case, the Pope is also calling for a new world religion in a sense, too. One world religion maybe?
This would be why Limbaugh would have called what the Pope wrote Marxist because it has its roots in Marxist thought. I remember this was one of the concerns when they were selecting the new Pope ... that a Latin American Pope would be a Liberation Theologist, and when Francis was selected, we were assured very quickly that he was not one such. This paper seems to confirm what was feared, however, and a socialist, equal society must always be controlled ruthlessly by a small group at the top who get the most and best of everything while they ground everyone else under their boots.edit on 3-12-2013 by ketsuko because: (no reason given)
I own my underwear, and my house and car. I have to pay taxes on my house and car if I want to keep owing them, upkeep on my house and car cost me plenty.
adjensen
reply to post by sleeper
With one swoop, the Catholic Church could end poverty in the world by simply converting church assets into cash. That cash would easily feed and clothed the poor people of the world.
Are you really that naive?
Historian Peter Watson is a harsh critic of the Roman Catholic church, and has suggested that the Vatican sell off all of its art to private collectors. Here's his estimate of what that would raise:
Watson reckons the Vatican could get $17 billion for its art treasures. Good copies could be substituted, he says, or gaps could be left on the walls to emphasise the sacrifice.
And how far does he think even such a sum as $17 billion would go in ridding the world of poverty? It would be a drop in the ocean; and once it had soaked into the desert, like water from a leaking tanker in the Sahara, it would be gone forever, leaving bare walls and a basilica without Michaelangelo’s Pietà: a simpler but a less spiritually powerful place. And surely, the idea of those great religious works hanging in the houses of rich men for their private amusement is deeply unattractive. (Source)
In 2010, the world's governments gave $120 billion in foreign aid (Source) -- that didn't end poverty, why would you think that $17 billion would?
Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
adjensen
reply to post by sleeper
So, the answer is no, you have no credible source of information that points to trillions of dollars in liquid assets. You have anecdotal evidence that you personally saw wealth in churches, but unless you are an insurance or auction appraiser, took an accurate inventory, and you are aware of a burgeoning private market in religious statues and paintings, I think I'll take the word of Watson, who holds a shred of credibility, over you.
The world's governments spend ten times the value of Vatican assets, each year, on aid, and they barely put a dent in world poverty. It is ludicrous to claim that the Vatican, on its own, can sell off its paintings, Eucharist chalices and statues and end world poverty.
ketsuko
reply to post by benrl
Yes and no.
Left wing liberalism is forced redistribution. Jesus wanted it done voluntarily. There is a big difference.
A truly Christian world would look very much like a socialist utopia in a lot of ways with one very big difference - there would be no overwhelming, all-controlling state needed to enforce it all. Another big difference is that all those people who sit there doing nothing to help themselves would also be out working even if they were unable to produce enough. There neighbors who had more would gladly give to make up the difference. And no one would feel any envy or spite for who had more or less or anything else.
What I described above is simply not possible with human nature being what it is. And trying to force it through the law is not the type of world that Christ wanted because then it's not voluntary and thus not Christian. There is no compulsion in faith.
BenReclused
reply to post by sleeper
I own my underwear, and my house and car. I have to pay taxes on my house and car if I want to keep owing them, upkeep on my house and car cost me plenty.
Why not practice what you preach?
Sell that underwear, that house, and that car, and give the money to the poor. With the money that you'd save from taxes, and upkeep expenses, you could even continue giving to those that have far less. That may not be much, but it would certainly be much more productive than, just, bitching about the Catholic Church owns.
See ya,
Miltedit on 782America/Chicago12RAmerica/Chicago2013-12-03T11:47:02-06:00Tuesdayu02America/Chicago by BenReclused because: Typo