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Stormdancer777
reply to post by Eryiedes
oooooooH, damaged, so now it has indeed come full circle the atheist are now the savior?
You want respect for your thoughts (beliefs)? Forget it. We can respect each other as people, but not for what we are thinking. It's this labeling of thought, beliefs/faith, that is truly insane. Why choose a public label because you believe in a god? Go believe in one, but leave me out of it. I don't believe in a god, and I don't care if you do. God is irrelevant.
Everything is made in just the right way, even the latest science has shown that the Higgs Boson while it upholds the standard model of physics, demonstrates a selection bias in favor of life or fine tuning, in the extreme, a "problem" for which the strong anthropic principal or the multiverse cannot offer any "consolation" (to a bias opposed to God), for reasons that I don't have the time to go into right now.
When I look at the "reasoning" of the atheist - all I see are assumptions, if not a high degree of snarky rudeness even willful ignorance.
They presume to KNOW something, but on what basis do they claim their knowledge that there is not an infinitely intelligent Supreme Being?
I don't get it - why is it again that they think they are so smart?
tsingtao
Stormdancer777
Jim Scott
reply to post by Stormdancer777
What would it take to convert you?
To what?
I have tried just about everything, lol, even close to becoming atheist at one point.
the closest i got to atheism, was hating God for my life's problems. deaths, etc.
never lost faith, just angry and a big why???!!!
Jim Scott
reply to post by Stormdancer777
Where do you stand now?
AfterInfinity
I do feel it is worth pointing out that if in fact there is no god, then atheism wouldn't require a manual. It would be a natural course regardless of whether there were instructions or guidelines for it.
Incidentally, I don't use a manual. It was somewhat more...natural for me. Like a bird learning to fly.edit on 15-11-2013 by AfterInfinity because: (no reason given)
Increased brain size
In this set of theories, the religious mind is one consequence of a brain that is large enough to formulate religious and philosophical ideas.[6] During human evolution, the hominid brain tripled in size, peaking 500,000 years ago. Much of the brain's expansion took place in the neocortex. This part of the brain is involved in processing higher order cognitive functions that are connected with human religiosity. The neocortex is associated with self-consciousness, language and emotion[citation needed]. According to Dunbar's theory, the relative neocortex size of any species correlates with the level of social complexity of the particular species. The neocortex size correlates with a number of social variables that include social group size and complexity of mating behaviors. In chimpanzees the neocortex occupies 50% of the brain, whereas in modern humans it occupies 80% of the brain.
Robin Dunbar argues that the critical event in the evolution of the neocortex took place at the speciation of archaic homo sapiens about 500,000 years ago. His study indicates that only after the speciation event is the neocortex large enough to process complex social phenomena such as language and religion. The study is based on a regression analysis of neocortex size plotted against a number of social behaviors of living and extinct hominids.[7]
Stephen Jay Gould suggests that religion may have grown out of evolutionary changes which favored larger brains as a means of cementing group coherence among savannah hunters, after that larger brain enabled reflection on the inevitability of personal mortality.[8]
Development of language
See also: Origin of language and Myth and religion
Religion requires a system of symbolic communication, such as language, to be transmitted from one individual to another. Philip Lieberman states "human religious thought and moral sense clearly rest on a cognitive-linguistic base".[13] From this premise science writer Nicholas Wade states:
"Like most behaviors that are found in societies throughout the world, religion must have been present in the ancestral human population before the dispersal from Africa 50,000 years ago. Although religious rituals usually involve dance and music, they are also very verbal, since the sacred truths have to be stated. If so, religion, at least in its modern form, cannot pre-date the emergence of language. It has been argued earlier that language attained its modern state shortly before the exodus from Africa. If religion had to await the evolution of modern, articulate language, then it too would have emerged shortly before 50,000 years ago."[14]
Another view distinguishes individual religious belief from collective religious belief. While the former does not require prior development of language, the latter does. The individual human brain has to explain a phenomenon in order to comprehend and relate to it. This activity predates by far the emergence of language and may have caused it. The theory is, belief in the supernatural emerges from hypotheses arbitrarily assumed by individuals to explain natural phenomena that cannot be explained otherwise. The resulting need to share individual hypotheses with others leads eventually to collective religious belief. A socially accepted hypothesis becomes dogmatic backed by social sanction.
Evolutionary psychology of religion
Main article: Evolutionary psychology of religion
There is general agreement among cognitive scientists that religion is an outgrowth of brain architecture that evolved early in human history. However, there is disagreement on the exact mechanisms that drove the evolution of the religious mind. The two main schools of thought hold that either religion evolved due to natural selection and has selective advantage, or that religion is an evolutionary byproduct of other mental adaptations.[20] Stephen Jay Gould, for example, believed that religion was an exaptation or a spandrel, in other words that religion evolved as byproduct of psychological mechanisms that evolved for other reasons.[21][22][23]
Such mechanisms may include the ability to infer the presence of organisms that might do harm (agent detection), the ability to come up with causal narratives for natural events (etiology), and the ability to recognize that other people have minds of their own with their own beliefs, desires and intentions (theory of mind). These three adaptations (among others) allow human beings to imagine purposeful agents behind many observations that could not readily be explained otherwise, e.g. thunder, lightning, movement of planets, complexity of life, etc.[24] The emergence of collective religious belief identified the agents as deities that standardized the explanation.
Some scholars have suggested that religion is genetically "hardwired" into the human condition. One controversial hypothesis, the God gene hypothesis, states that some variants of a specific gene, the VMAT2 gene, predispose to spirituality.[25]
Another view is based on the concept of the triune brain: the reptilian brain, the limbic system, and the neocortex, proposed by Paul D. MacLean. Collective religious belief draws upon the emotions of love, fear, and gregariousness and is deeply embedded in the limbic system through sociobiological conditioning and social sanction. Individual religious belief utilizes reason based in the neocortex and often varies from collective religion. The limbic system is much older in evolutionary terms than the neocortex and is, therefore, stronger than it much in the same way as the reptilian is stronger than both the limbic system and the neocortex. Reason is pre-empted by emotional drives. The religious feeling in a congregation is emotionally different from individual spirituality even though the congregation is composed of individuals. Belonging to a collective religion is culturally more important than individual spirituality though the two often go hand in hand. This is one of the reasons why religious debates are likely to be inconclusive.[citation needed]
en.wikipedia.org...
Yet another view is that the behaviour of people who participate in a religion makes them feel better and this improves their fitness, so that there is a genetic selection in favor of people who are willing to believe in religion. Specifically, rituals, beliefs, and the social contact typical of religious groups may serve to calm the mind (for example by reducing ambiguity and the uncertainty due to complexity) and allow it to function better when under stress.[26] This would allow religion to be used as a powerful survival mechanism, particularly in facilitating the evolution of hierarchies of warriors, which if true, may be why many modern religions tend to promote fertility and kinship.
Still another view is that human religion was a product of an increase in dopaminergic functions in the human brain and a general intellectual expansion beginning around 80 kya. [27][28] Dopamine promotes an emphasis on distant space and time, which is critical for the establishment of religious experience.[29] While the earliest shamanic cave paintings date back around 40 kya, the use of ochre for rock art predates this and there is clear evidence for abstract thinking along the coast of South Africa by 80 kya.
AfterInfinity
reply to post by Stormdancer777
It's worth mentioning that the earliest examples of any kind of spirituality happened about 500,000 years ago when Neanderthals started deliberately burying their people. Carved animal and red ochre also indicated some emotional significance attached to the process.
Thank you for posting that article, by the way. Fascinating stuff.
AfterInfinity
reply to post by Stormdancer777
It's worth mentioning that the earliest examples of any kind of spirituality happened about 500,000 years ago when Neanderthals started deliberately burying their people.
AfterInfinity
reply to post by Stormdancer777
The way forward has never been found by pushing everyone else back. It just may turn out that the man who tries to take the leap by himself, for himself, will be left with no one there to pull him back up when he falls.
First they came for the communists,
and I didn't speak out because I wasn't a communist.
Then they came for the socialists,
and I didn't speak out because I wasn't a socialist.
Then they came for the trade unionists,
and I didn't speak out because I wasn't a trade unionist.
Then they came for me,
and there was no one left to speak for me.
AfterInfinity
reply to post by Stormdancer777
I'm not surprised. Perhaps you'll find this version easier to grasp.
First they came for the communists,
and I didn't speak out because I wasn't a communist.
Then they came for the socialists,
and I didn't speak out because I wasn't a socialist.
Then they came for the trade unionists,
and I didn't speak out because I wasn't a trade unionist.
Then they came for me,
and there was no one left to speak for me.