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Originally posted by mikromarius
Originally posted by abstract_alao
Originally posted by Gazrok
...Maybe I'm remembering wrong here, but didn't the townsfolk rape the strangers? (i.e. angels)
No they wanted to rape them but the person gave his daughters up instead and they raped her.
[Edited on 20-5-2003 by abstract_alao]
You're both wrong. When Gabriel and Raphael entered Sodom, Lot gave them food and shelter. Later the townsfolk (do you still use that word? It almost sound Norwegian) surrounded the house in order to fullfill the Law of Sodom according to the Ba'al customs: that every stranger who slept over in the town had 2 "have sex with the gods". Lot, who was a rightious man knowing that the two strangers in his house had been sent by God tried everything in his power to make the townsmen dissapare, in shame, he finally tried to offer them his daughters to make them go away (we learn from 2nd Judges that this was unrightious). The townsfolk didn't want his daughters, they were too lawful and godsfearing, and didn't want to see their town being destroyed because some "idiot" closed his door because of some "silky strangers" (anyone who knows about telepathy and writing and how it works through time should understand what I'm saying now) didn't want to see them live. Well Raphael and the Great shook their heads and looked uppon Lot with the look: "How the hell did this guy end up here in the first place". They didn't want the mob to have sex with anyone except their wives, gods as they are, so they confused them with mirrors and twisted dimentions, and they finally went home. And the morning after, Gabe and Raphie sent the Lot family out while they did the things their Key-of-Law demanded.
Blessings,
Mikromarius
[Edited on 21-5-2003 by mikromarius]
Even though there is no record of Jesus having mentioned homosexuality or same-sex relationships, many Christians continue to believe that Jesus himself condemned homosexuality. Jesus did not. Instead he preached a message of radical inclusion, in stark contrast to the strict adherence to purity codes observed by many within his society.
So what does the Bible say about homosexuality? The short answer is, "nothing." The concept of homosexuality as a sexual orientation was unknown in biblical times.
The Bible does make a few explicit references to same-sex genital activity. Several of these texts have been used to assert a biblical condemnation of homosexuals and their relationships.
Originally posted by Ken62
Originally posted by mikromarius
Originally posted by abstract_alao
Originally posted by Gazrok
...Maybe I'm remembering wrong here, but didn't the townsfolk rape the strangers? (i.e. angels)
No they wanted to rape them but the person gave his daughters up instead and they raped her.
[Edited on 20-5-2003 by abstract_alao]
You're both wrong. When Gabriel and Raphael entered Sodom, Lot gave them food and shelter. Later the townsfolk (do you still use that word? It almost sound Norwegian) surrounded the house in order to fullfill the Law of Sodom according to the Ba'al customs: that every stranger who slept over in the town had 2 "have sex with the gods". Lot, who was a rightious man knowing that the two strangers in his house had been sent by God tried everything in his power to make the townsmen dissapare, in shame, he finally tried to offer them his daughters to make them go away (we learn from 2nd Judges that this was unrightious). The townsfolk didn't want his daughters, they were too lawful and godsfearing, and didn't want to see their town being destroyed because some "idiot" closed his door because of some "silky strangers" (anyone who knows about telepathy and writing and how it works through time should understand what I'm saying now) didn't want to see them live. Well Raphael and the Great shook their heads and looked uppon Lot with the look: "How the hell did this guy end up here in the first place". They didn't want the mob to have sex with anyone except their wives, gods as they are, so they confused them with mirrors and twisted dimentions, and they finally went home. And the morning after, Gabe and Raphie sent the Lot family out while they did the things their Key-of-Law demanded.
Blessings,
Mikromarius
[Edited on 21-5-2003 by mikromarius]
Originally posted by AnonymousUserVII
You church is run by liars then.
Originally posted by AnonymousUserVII
Homosexuality was most definitely a known concept in biblical times. It occured in ancient Rome, and it occured in Sodom and Gommorah. That is where we get the term refering to homosexuals, "Sodomite" from.
The story of Sodom and Gomorrah and a very similar story in Judges, has nothing to do with same-sex affection or sexual intimacy. Rather, it is about infringing ancient Near Eastern hospitality codes, and about gang rape as a violent expression of male dominance. In both stories, women are offered to men "to do with as they please." The women are offered as substitutes for male visitors that townsmen want to violate. In the story from Judges, the two women are gang-raped and murdered.
When later biblical texts refer to "the sin of Sodom," the sins referred to are arrogance, adultery, lies, insincere religious practices, political corruption, oppression of the poor, neglect of orphans and widows, and inhospitality. Homosexuality or same-sex sexual acts are not mentioned.
Originally posted by AnonymousUserVII
Read the bible yourself, it says in both the New and Old Testaments that it is an abomonation.
Originally posted by AnonymousUserVII
Homosexuality was most definitely a known concept in biblical times. It occured in ancient Rome, and it occured in Sodom and Gommorah.
Originally posted by AnonymousUserVII
That is where we get the term refering to homosexuals, "Sodomite" from.
Main Entry: sod·om·ite
Pronunciation: -"mIt
Function: noun
: one who practices sodomy
Main Entry: sod·omy
Pronunciation: 'sä-d&-mE
Function: noun
Etymology: Middle English, from Old French sodomie, from Late Latin Sodoma Sodom; from the homosexual proclivities of the men of the city in Gen 19:1-11
1 : copulation with a member of the same sex or with an animal
2 : noncoital and especially anal or oral copulation with a member of the opposite sex
Dear Dr. Laura:
Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can.
When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination .... End of debate.
I do need some advice from you, however, regarding some other elements of God's Laws and how to follow them.
1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?
2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
3. I know that I am allowed no contact with a woman while she is in her period of Menstrual uncleanliness - Lev15: 19-24. The problem is how do I tell? I have tried asking, but most women take offense.
4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord - Lev..1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?
5. I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?
6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don't agree. Can you settle this? Are there 'degrees' of abomination?
7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?
8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?
9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16. Couldn't we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14)
I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I'm confident you can help. Thank you again for reminding us that God's word is eternal and unchanging.
Your adoring fan,
James Doe
Ed.D. Professor Emeritus, Dept. Of Curriculum,
Instruction, and Special Education University of Virginia