It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Tacitus:
Tacitus was hardly a contemporary source. He wasn't even born at the time that Jesus supposedly lived. Tacitus is widely known in apologist circles as the first pagan reference to christ or christianity. Early church fathers, however, curiously did NOT save all of Tacitus' writings. In fact, there's an interesting gap in his work concerning the emperor Tiberius from 29 CE - 31 CE, which includes the supposed year of the crucifixion. The passage that apologists cling to is in the 15th volume of his annals where he describes an incident concerning the emperor Nero.
"In order to put an end to this rumor, there fore, Nero laid the blame on and visited with severe punishment those men, hateful for their crimes, whom the people called Christians. He from whom the name was derived, Christus, was put to death by the procurator Pontius Pilate in the reign of Tiberius. But the pernicious superstition, checked for a moment, broke out again, not only in Judea, the native land of the monstrosity, but also in Rome, to which all conceivable horrors and abominations flow from every side, and find supporters" Annals 15, ch 44
Can this brief mention in the annals be considered reliable, historical and contemporary evidence for the existence of Christ? Simply put, no. Tacitus does not claim to be quoting any original source that cites this "christus". What he is doing is doing a quick drive-by account of what modern christians believe to be true, repeating the legends that he's come into contact with - not claiming historical truth. Furthermore, this passage is the exception, not the rule to the overall feel of the passage, and he clearly does not hold these christians in high regard.
Romans did not keep records of their countless crucifixions, so there is nowhere that Tacitus could have looked to source his information at all - for an event that happened almost a century earlier. If there WERE historical records concerning Jesus, the early church fathers would have pounced on it, seeing as they jumped on this passage and any other passing reference to someone they could claim fit the bill for their supposed savior. There is no written documentation from Pilate, or anyone else associated with the crucifixion itself. Furthermore, no roman record would have referred to someone they considered to be a common criminal as Christus. Christus (or the Christ or Messiah) is a title, not a name, therefore a common criminal would have been listed as Jesus ben Joseph - or the Latin equivalent.
Arguments against Tacitus are not reserved for purely secular scholars. Respected Christian scholar R. T. France does not believe that the Tacitus passage provides sufficient independent testimony for the existence of Jesus.
adjensen
You are aware that the Bible is about an all powerful God who is able to resurrect people from the dead, right? I mean, that's kind of front and centre to the whole thing.
Given the basis of the text, yes, it is far more plausible that Jesus was resurrected after being dead for three days than it is for him to have slipped into a coma after being scourged and crucified, been tossed into a cave without any medical care, and later just "came out of it", well enough to move a large stone and go track down his followers.
If it was as simple as you make it out to be, we should have dozens of stories of people being resurrected after being crucified, yet we only have the one.
AlienBuddha
You are 100% wrong. Krishnha was one; Dionysus was another. You also have Attis of Phrygia. And they all pre-date Jesus.
Source citation
windword
reply to post by DeadSeraph
Pilate had tons of people executed. Jesus would NOT have allowed the use of the title "Chrestus" or even "Christ" to have been associated with name, according to his teachings, as those were pagan concepts.
The followers of Jesus weren't even referred to "Christians" at the time Tacticus wrote that, as I have shown.
AlienBuddha
reply to post by adjensen
So when you disagree you call people idiots
AlienBuddha
reply to post by adjensen
an anonymous Roman soldier cited by an anonymous Gospel writer is a suitable judge of whether someone was actually dead or not.
But no, let's think it more reasonable that none of that happened, but rather someone in a coma was wrapped in linens and tossed in a cave, magically recovered without apparent after-effect, and then 11 of his followers died horrible deaths, rather than reveal the "secret".
AlienBuddha
reply to post by adjensen
Whatever makes you feel superior in life, I guess. Have fun with that. Meanwhile, you're the one cosigning WarminIndy's argument that an anonymous Roman soldier cited by an anonymous Gospel writer is a suitable judge of whether someone was actually dead or not.
But, I'm the idiot. Yeah.edit on 9-10-2013 by AlienBuddha because: (no reason given)
AlienBuddha
reply to post by adjensen
Yeah, the spear was in his side, not his heart. If you're gonna bring up "the text" at least get right what it actually says. Now had he actually been stabbed in the heart your argument might have held weight that he was killed.
Prior to death, the sustained rapid heartbeat caused by hypovolemic shock also causes fluid to gather in the sack around the heart and around the lungs. This gathering of fluid in the membrane around the heart is called pericardial effusion, and the fluid gathering around the lungs is called pleural effusion. This explains why, after Jesus died and a Roman soldier thrust a spear through Jesus’ side (probably His right side, piercing both the lungs and the heart), blood and water came from His side just as John recorded in his Gospel. (Source)
"Christ" means anointed,
which he was, by Mary in the Pharisee's house
They then changed back into their working clothes and resumed their labours until the evening. Sweating through exertion was not considered impure and they would not sanitize themselves by using fragrant oil as a cosmetic—oil was a defilement used other than functionally, for medicine or cooking. www.thenazareneway.com...
It also means Messiah
There is nothing, scriptural wise, that says Jesus would not have "allowed" its use, not that it matters, because Tacticus didn't live in Jesus' time, and what they called him 30 years after his death was hardly any of his concern.
you've simply allowed yourself to be duped into believing it, because you'll accept any crackpot theory if you think it discredits Christianity.
windword
reply to post by WarminIndy
Think of how many people today, wake up in morgues. There were so many accounts, in history, of people being buried alive that bell on ropes were installed in coffins. The "waking dead" is where the myths of zombies come from.
But the "nail in the coffin" to the "Jesus died" story is the fact that he was up and about, eating, walking, talking talking and telling people that he WASN'T was spirit! Dead men don't eat!
Then that kind of makes it a miracle. There is still room in this universe for miracles, isn't there?
This explains why, after Jesus died and a Roman soldier thrust a spear through Jesus’ side (probably His right side, piercing both the lungs and the heart), blood and water came from His side just as John recorded in his Gospel.