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AlienBuddha
Has anyone considered that he didn't actually die;
Has anyone considered that he didn't actually die; that maybe it was only a coma induced by hypovolemic shock from which he recovered a day and a half later?
37 But they were terrified and affrighted, and supposed that they had seen a spirit.
38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
40 And when he had thus spoken, he shewed them his hands and his feet.
41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
42 And they gave him a piece of a broiled fish, and of an honeycomb.
43 And he took it, and did eat before them.
Here is a typical description (disclaimer: rather violent and unpleasant content) -- An Examination of the Medical Evidence for the Physical Death of Christ
AlienBuddha
According to Jewish standards for measuring days, a new day starts at sunset. So if Jesus was crucified on Friday afternoon, then stayed dead all through Saturday, and then resurrected some time Sunday morning, that would still count as "three days" in accordance with Jewish law.
According to accepted Christian timelines, Jesus died between 2pm and 3pm on Friday. Let's say sunset was at 8pm (it doesn't really matter, though; it's the same amount of hours in total). That's six hours there. Then from 8pm Friday night to 8pm Saturday night is 24 hours. Then the Bible says he resurrected very early in the morning on Sunday and that it was still dark, right before dawn. Let's say 5am for argument's sake. That's another 9 hours.
6+24+9 equals 39 hours. He was "dead" for roughly thirty nine hours.
Has anyone considered that he didn't actually die; that maybe it was only a coma induced by hypovolemic shock from which he recovered a day and a half later?
The treatment of patients with hypovolemic shock often begins at an accident scene or at home. The prehospital care team should work to prevent further injury, transport the patient to the hospital as rapidly as possible, and initiate appropriate treatment in the field. Direct pressure should be applied to external bleeding vessels to prevent further blood loss.
Prevention of further injury applies mostly to the patient with trauma. The cervical spine must be immobilized, and the patient must be extricated, if applicable, and moved to a stretcher. Splinting of fractures can minimize further neurovascular injury and blood loss.
Although in selected cases stabilization may be beneficial, rapid transport of sick patients to the hospital remains the most important aspect of prehospital care. Definitive care of the hypovolemic patient usually requires hospital, and sometimes surgical, intervention. Any delay in definitive care, eg, such as delayed transport, is potentially harmful.
Most prehospital interventions involve immobilizing the patient (if trauma is involved), securing an adequate airway, ensuring ventilation, and maximizing circulation.
In the setting of hypovolemic shock, positive-pressure ventilation may diminish venous return, diminish cardiac outcome, and worsen the shock state. While oxygenation and ventilation are necessary, excessive positive-pressure ventilation can be detrimental for a patient suffering hypovolemic shock.
Appropriate treatment usually can be initiated without delaying transport. Some procedures, such as starting intravenous (IV) lines or splinting of extremities, can be performed while a patient is being extricated. However, procedures in the field that prolong transportation should be delayed. Benefits to giving IV fluids prior to departure from the scene are not clear; however, IV lines and fluid resuscitation should be started and continued once the patient is en route to definitive care.
In recent years, there has been considerable debate regarding the use of military antishock trousers (MAST). MAST were introduced in the 1960s and, based mostly on anecdotal reports of success, their use became standard therapy in the prehospital treatment of hypovolemic shock in the late 1970s. By the 1980s, the American College of Surgeons Committee on Trauma included their use in the standard of care for all patients with trauma and signs or symptoms of shock. Since that time, studies have failed to show improved outcome with the use of MAST. The American College of Surgeons Committee on Trauma no longer recommends the use of MAST.
adjensen
reply to post by windword
If you're not going to read the text and figure out why they titled the article what they did, why bother commenting on it? It's written by two PhDs who cite numerous medical references, not by two armchair detectives, who base their conclusions on their own opinion.
windword
adjensen
reply to post by windword
If you're not going to read the text and figure out why they titled the article what they did, why bother commenting on it? It's written by two PhDs who cite numerous medical references, not by two armchair detectives, who base their conclusions on their own opinion.
Been there. Done that! The Crucifixion: A Medical Perspective
Again! Any doctor who determines a cause of the death, when there is NO BODY and there is evidence that the patient was up and about, talking and walking and EATING, is a QUACK
There are a number of other rules that can change the amount of time that you’re supposed to sit Shiva for. If a Jewish holiday falls during the period of time you’re sitting shiva, shiva ends the afternoon before the holiday. For example, if Yom Kippur falls during the 7 days of shiva, shiva ends the afternoon just before Yom Kippur begins. Even though the holiday decreased the time spent sitting shiva, it is considered that you mourned for seven days. In the case that a person passes away during a holiday, the burial and shiva should wait until the holiday is finished. There are also some rules about when to sit shiva if someone passes away on Shabbat. In this case, the burial is done the next day and then the shiva period begins that day after the burial. If you’re already sitting shiva when Shabbat arrives, you should remove the outer signs of mourning such as covering the mirrors, wearing no makeup, sitting low, wearing torn ribbons/KaddishBands etc. This is because Shabbat overrides sitting shiva. However Shabbat does count as one of the 7 days of sitting shiva even though you’re not focusing on sitting shiva. When Shabbat is complete, that Saturday night you begin sitting shiva again. You can cover the mirrors again, etc.
There's every reason to believe that Jesus survived his ordeal on the cross.
The story says he died, so what's to argue about?
If a story says he died then there is no arguing. Just like Voldemort died in Harry Potter, there is no arguing about Voldermort's death.
AfterInfinity
reply to post by danielsil18
The story says he died, so what's to argue about?
If a story says he died then there is no arguing. Just like Voldemort died in Harry Potter, there is no arguing about Voldermort's death.
Voldemort didn't come back. And even if he had, no one would have worshipped the ground he walked on.