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No, my purpose is to discover the Truth, which is NOT determined by a show of hands (or one set of scriptures).
Is your purpose here to convince me that you are right and I am wrong?
If you aren't here to convince me, then why do you try so hard?
No, you didn't just ask questions; you also posted your OPINIONS (the way you see it, out of YOUR window) on how/what the responders think/do.
I have said nothing here to force anyone to see it my way. I have merely replied with my own questions about certain views.
I do have the right to ask questions, don't I?
wildtimes
reply to post by WarminIndy
No, my purpose is to discover the Truth, which is NOT determined by a show of hands (or one set of scriptures).
Is your purpose here to convince me that you are right and I am wrong?
If you aren't here to convince me, then why do you try so hard?
If you have no interest in questioning what you are "convinced" about, why are YOU here? Why do you try so hard to 'defend' yourself?
No, you didn't just ask questions; you also posted your OPINIONS (the way you see it, out of YOUR window) on how/what the responders think/do.
I have said nothing here to force anyone to see it my way. I have merely replied with my own questions about certain views.
I do have the right to ask questions, don't I?
ABSOLUTELY!! What you don't have the 'right to do' is DECIDE WHAT OTHERS ARE THINKING OR DOING based on just what they write here (looking out of YOUR window).
I hope I'm making that clear. Any questions?
Is this the end of our discussion?
Can I now go back to the question in my thread title, as I am the OP?
The edge in her voice cut me out of Paradise, her small figure in the tall stone doorway almost vibrating with anger, oblivious to the beauty which seemed to me so much more vital and worth seeking ...
than everything she represented.
Teachers, authority, grown-ups, twisted hymns and gentle Jesus meek and mild, she put it all up against the most beautiful thing I'd ever seen.
mistersmith
reply to post by wildtimes
3NL1GHT3N3D1 in an excellent post earlier in the thread reminds us that it's not what we look at, but what we see that counts -- and young as I was, I felt that if she could not see the beauty of creation, I should regard her with the utmost suspicion.;
Further experience has shown me that I was right.
I hope never to suffer that particular form of blindness, and part of me, thankfully, is still six years old, and completely gobsmacked by the sheer wonder of it all.
Anything less would be something of an insult.
Would you care to finish the discussion on the topic or would you rather just keep demanding that I pay attention to you?
LOL!! No.
Do you need stars and applause?
Whatever.
OK, here goes, stars for Wildtimes for the effort it took to keep coming back to the thread to tell me where I am going wrong. Woo hoo!
Are you being condescending? I hadn't noticed. More like pissed off and irritated. In any case, your tone doesn't bother me, no.
Do you feel comfortable with my condescending tone?
As you seem to not like being disagreed with to the point you go to other threads and try to rebut a discussion there just because I made a comment on another thread,
then perhaps you would like to share with us why you feel I am so worthy of your time and effort?
Do I annoy you just a little bit?
Well, since that's not happening, I guess that's not your purpose in life.
Then to put it as your philosophy would suggest, it's my purpose in life.
I'm not angry with you. ??? I'm curious about you and your thoughts, and how you arrived at them. And also why you seem to dislike my participation in your thread here.
If the philosophy on your side says that we all a part of God with our different personalities and quirks, then why be angry with me if I am simply fulfilling my role in the universe?
Or could it be that your view only works if people all agree with you and everyone is nice?
You seem to be under the impression, as it was on another thread, that I am on the extreme side of Christian fundamentalism. Is that how you view me?
Why fight against my role in the universe if my role were not dictated by you?
WoW!!! Hey, can you throw us a link to where we can learn more about that? Please? wind?
'80s after reading books, like "Be Here Now" Alan Watts
Plato insisted that the cosmos was not eternal but was created, although its creator framed it after an eternal, unchanging model.
One part of that creation were the four simple bodies of fire, air, water, and earth. But Plato did not consider these corpuscles to be the most basic level of reality, for in his view they were made up of an unchanging level of reality, which was mathematical. These simple bodies were geometric solids, the faces of which were, in turn, made up of triangles. The square faces of the cube were each made up of four isosceles right-angled triangles and the triangular faces of the tetrahedron, octahedron, and icosahedron were each made up of six right-angled triangles.
Sometime before 330 BC Aristotle asserted that the elements of fire, air, earth, and water were not made of atoms, but were continuous. Aristotle considered the existence of a void, which was required by atomic theories, to violate physical principles. Change took place not by the rearrangement of atoms to make new structures, but by transformation of matter from what it was in potential to a new actuality. (This theory is called hylomorphism.) A piece of wet clay, when acted upon by a potter, takes on its potential to be an actual drinking mug. Aristotle has often been criticized for rejecting atomism, but in ancient Greece the atomic theories of Democritus remained "pure speculations, incapable of being put to any experimental test. Granted that atomism was, in the long run, to prove far more fruitful than any qualitative theory of matter, in the short run the theory that Aristotle proposed must have seemed in some respects more promising
Finally, in the Laws (716b), perhaps Plato's last work, the character called ‘the Athenian’ says that the god can serve for us in the highest degree as a measure of all things, and much more than any human can, whatever some people say; so people who are going to be friends with such a god must, as far as their powers allow, be like the god themselves.
This train of thought sees the god or gods as like a magnet, drawing us to be like them by the power of their goodness or excellence. In Plato's Ion (533d), the divine is compared to a magnet to which is attached a chain of rings, through which the attraction is passed. This conception is also pervasive in Aristotle (384–22), Plato's student for twenty years.
In the Nicomachean Ethics, for example, the words ‘god’ and ‘divine’ occur roughly twice as often as the words ‘happiness’ and ‘happy’. This is significant, given that Aristotle's ethical theory is (like Plato's) ‘eudaimonist’ (meaning that our morality aims at our happiness). Mention of the divine is not merely conventional, for Aristotle, but does important philosophical work. In the Eudemian Ethics (1249b5–22) he tells us that the goal of our lives is service and contemplation of the god. He thinks that we become like what we contemplate, and so we become most like the god by contemplating the god. Incidentally, this is why the god does not contemplate us; for this would mean becoming less than the god, which is impossible.
So Plato, when he saw, say an elephant, he said that is only an elephant temporarily. The elephant is only a temporary imperfect expression of a basic perfection. Soon that basic expression will be expressed as something else. Aristotle said that the elephant was an elephant because God made an elephant, and that the elephant has a purpose.
I think science shows that Plato was more correct. The elephant is a temporary arrangement of atoms, that exists in an evolutionary process, that arises as a byproduct of a perfect reality.
The "Nom Myoho Renge Kyo" chant is a really powerful manifestation charm, when chanted in terms of the "1, 2, 3, 4" model of creative thought (clap your hands on the kyo). But be careful, it brings about instant karma!