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Most Muslim scholars today interpret the above event as one in which Allah substituted someone else for Jesus and that person was crucified. I differ, and instead interpret the verses as follows: Allah took his soul while he was nailed on the wooden cross. His blessed body was then taken down, prepared for burial, and sealed in a cave with Roman guards posted outside the cave. Allah Most High then returned his soul to his body while it was concealed in the cave. The body (the soul now with it) was then transformed from the spatiotemporal dimension of existence to a transcendental form and was then raised into the Samawat (i.e., the seven strata of space and time that exist between this world and Allah’s ‘arsh). Hence although Jesus was nailed on the cross, and had blood on his hands, he never experienced that death which the Qur’an calls maut (i.e., when the soul is taken and not returned).
Lessons from the Birth of Mary's Son
My only question is similar to what i've asked other muslim members...
How would they know exactly what happened better then those who were around to "witness" the event?
Mind you theres no mention of any of the authors of the gospels at the crucifixion... But at least they were alive... Where as the quran was written 600 some odd years after the fact.
sk0rpi0n
reply to post by Akragon
My only question is similar to what i've asked other muslim members...
How would they know exactly what happened better then those who were around to "witness" the event?
Mind you theres no mention of any of the authors of the gospels at the crucifixion... But at least they were alive... Where as the quran was written 600 some odd years after the fact.
Thats a fair question... and the only answer that you would hear from me is that the Koran was divinely inspired. That is pretty much the same answer I get from Christians when I ask them which of the gospel authors were around when Mary met the angel, alone? Or when Jesus was alone in the wilderness? etc
edit on 10-9-2013 by sk0rpi0n because: (no reason given)
Though the fact remains... 40-70 years later is much closer to the events then 600+ years later...
sk0rpi0n
reply to post by Akragon
Though the fact remains... 40-70 years later is much closer to the events then 600+ years later...
Doesn't matter if it was written 6,000 years later.
A revelation that was divinely inspired is not subject to time barriers, which is the basic premise of any discussion pertaining to Islam.
If someone believes that the Koran isn't divine in origin, then a discussion on Islams perspective on the crucifixion really serves no purpose.
Even the quran must rely on what has aleady been writen...
What would be the point of taking his spirit for a time only to return him to a broken body?
So it cannot be said that a bunch of cruel Jews managed to kill Jesus by crucifixion.
So the Jews themselves cannot boast about having killed Jesus.
what is the point of this doctrine? Why do Muslims believe it?
Why do Muslims want to split hairs on this issue? Why go to the trouble of believing He existed in human form and then deny the purpose of His entire bodily existence?
sk0rpi0n
only answer that you would hear from me is that the Koran was divinely inspired.
That is pretty much the same answer I get from Christians when I ask them which of the gospel authors were around when Mary met the angel, alone?
Muslims believe that every man has to die only ONCE, (see : Hebrews 9:27)
Personal opinion.
Well ... considering that the Qu'ran was obviously NOT divinely inspired ...
If you want "first hand", lets go by the Israelites "first hand" definition of the Messiah as being a man... not "fully-man fully-god" or "part of God" or "God in human form" as Christians believe. The Messiah was an Israelite concept, not a Christian one. The Christians hijacked the Israelite concept of "Messiah" and twisted it to mean "God".
it seems common sense to accept the first hand accounts over a book that claims 'divine inspiration' but has absolutely no proof of it.
I don't know what Christians you supposedly talked to ... but that's not accurate. Mary was alive for years after Jesus died. Those things that are spoken of in the Gospel of Luke were Mary's inner most thoughts. They were first hand accounts of her life with Jesus. Obviously she spoke to Luke and told them to him so he could write them down. Luke and Mary were alive during the same time period and would have known each other.
read the entire chapter of Hebrews 9... it has nothing to do with how many times a person dies...
The chapter is about whether or not Jesus had to die more then once to accomplish his task...
It has absolutely nothing to do with whether or not a person can be returned to the physical or not