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Originally posted by NewAgeMan
Personally I think the cross needs to be understood within an all-inclusive context, in which case, where's this devil and his hell..?
It's so complicated, and from what I can tell unnecessary, to even have a devil in the first place. Maybe it's time to deep-six the devil and open ourselves up to the light of life, truth, beauty, justice, and mercy.
Originally posted by NewAgeMan
reply to post by BlueMule
"Dark night of the soul"? Yeah, been there done that got the t-shirt, and if possible I would like to spare others the same experience.
Originally posted by BlueMule
In that case, he's right where God is. In the space between shame and shamelessness.
Originally posted by NewAgeMan
reply to post by BlueMule
Most do not have what it takes to go through that in this life and are therefore going to be subjected to a very harrowing ordeal in and through the bardos where from what I understand, largely from NDE's, they can get lost or just shut down losing all hope in the darkness of the evil one, which is not a good thing and something that I cannot fathom how God would not take responsibility for, which I am convinced he has through the cross of Jesus.
That's a lie, imho. In God who is goodness and love, there is no darkness, no shame, and God has no part with and makes no compromises with evil or if there's a devil, the evil one, and at some level that might be part of the problem, the irreconcilable nature of evil and the devil. Therefore what one among us does to resolve these issues, just like Jesus they do it for all people everywhere and for all time.
His disciples said, "When will you be shown forth to us and when shall we behold you?" Jesus said, "When you strip naked without being ashamed, and take your garments and put them under your feet like little children and tread upon them, then [you] will see the child of the living. And you will not be afraid."
Originally posted by NewAgeMan
reply to post by BlueMule
As to "lie" i meant this idea that the devil is in the same domain as God, sharing the same space.
You are very wise and insightful.
This inquiry either opens up a can of worms, or proves there are no worms to begin with, and no can I'm not sure will have to try to reason this out, it's pretty complex we need Plato here or Socrates, or even Jesus to help us resolve it, and maybe dissolve the "devil", in a gale of laughter at some sort of epiphany, it's possible..
Originally posted by NewAgeMan
reply to post by BlueMule
Then God and man have a lot of work to do..
Reminds me a LOT of the happy ending towards the end of The Book of Revelation, where the free flowing living water freely offered by the Spirit and the Bride may be thought of as the non-dual flow of life itself as it really is and was meant to be as conceived from the very beginning.
My recently published book "The Spiritual Gift of Madness: The Failure of Psychiatry and the Rise of the Mad Pride Movement" is based upon an unusual proposition, which is at the heart of the conviction that inspires the book: Many of those persons who have been labeled "mentally ill" by the psychiatric system -- whom I prefer to call mad persons -- have had spiritual experiences or visions, often messianic, and thus they have an important contribution to make to the redemption of humanity, to the redemption of the earth. Or to put it in other words, many of them could be the prophets or midwives of the new age, the messianic age. I cannot help but recall the often repeated words of the first mad person I ever met (this was during my college years, decades ago): "I am the mother of the new messianic age."
Messianism originated in the Western world with Judaism. Martin Buber, generally considered the greatest Jewish philosopher of the 20th century, believed messianism was Judaism's "most profoundly original idea" (Lowy 47-70) The "coming of the Messiah," understood literally by Jewish people for centuries, was for Buber, a non-observant but pious Jew and a socialist, a metaphor for the advent of messianic age, to be brought about by God and man. As Buber saw it messianism was Judaism's gift to humanity
Eugen Rosenstock-Huessey, a Christian philosopher (a Jewish convert) and contemporary of Buber's, described the emergence of the messianic sensibility, "Unlike other tribal or imperial people the Jews broke with the narrative that life and death, peace and war were inevitable cycles. Instead of merely longing for a lost golden age, they staked their entire existence on a future reign of righteousness and peace" (Cristuado 247). The historian of religion Mircea Eliade has noted that human beings from the beginning of history have been haunted by the mythical remembrance of a pre-historical happiness, a golden age -- thus we harbor an abiding nostalgia for paradise. Judaism was the first religion to convert this nostalgia into the belief that this mythical paradise will be realized in history as the Kingdom of God on earth. History is the realm of redemption.
According to messianic thinkers, both Jewish and Christian, our state of conflict with the world, our mortality and suffering is not a permanent human condition but is a result of our historical estrangement from God. The Kingdom of God, the reunion of God and humanity, is the remedy: "For the earth shall be full of the knowledge of the Lord, as the waters cover the sea" (Isaiah 11:9). Buber emphasized that this was not a matter of gradual progress but something "sudden and immense" (Lowy 52). In Isaiah God says, "I create new heavens and a new earth." The long awaited age of peace and happiness is called the "day without evening" in Eastern Christianity, thus connoting a state of immortality. Even in the Indian Vedas we find evidence of the messianic longing in the symbol of a new beginning also connoting immortality, "the eternal dawn." The messianic age is universally described as the union of heaven and earth.
More than any other religious Jewish thinker, Buber placed the active participation of human beings -- as God's partners -- at the heart of messianism. "God has no wish for any other means of perfecting his creation than by our help. He will not reveal his Kingdom until we have laid its foundations" (Farber 90). In the early 1920s Buber stated, "We are living in an unsaved world, and we are waiting for redemption in which we have been called upon to participate in a most unfathomable way" (Lowy 53). Buber regarded Jesus as a great Jewish prophet but not the messiah -- because we have not been saved. Christians think Jesus will come again to usher in the Kingdom of God, and esoteric Christians like Carl Jung (Pinchbeck 2007) think those in whom the Christ consciousness is born will complete Jesus' work. In any case although Buber's interpretation of Christianity is questionable, some of his comments still ring true -- we are living in an unsaved world, and we are still longing for redemption.
In 1926 Buber wrote that the Jewish people were "the human community" that is the carrier of "the messianic expectation . . . this belief in the still-to-be-accomplished . . . world redemption" (Lowy 53). But today it is not the Jews who hold this expectation. Sadly Jews betrayed their claim to be the messianic people when they substituted the tribalist project of the creation of the Jewish state of Israel for the universal reign of peace and justice (Farber, 2005).
Today it is the mad who are the carriers of the messianic expectation. Not all of them, probably not most of them, but some of them, many of them. I believe that those among the mad who embrace their madness and proudly affirm it, those who cherish their messianic visions and mystical experiences, will be the leaders of the messianic transformation of which humanity has dreamed for centuries. This is why I am advocating a new "third wing," a messianic wing of the Mad Pride movement.
from: Reality Sandwich
www.realitysandwich.com..., by Seth Farber
Today it is the mad who are the carriers of the messianic expectation. Not all of them, probably not most of them, but some of them, many of them. I believe that those among the mad who embrace their madness and proudly affirm it, those who cherish their messianic visions and mystical experiences, will be the leaders of the messianic transformation of which humanity has dreamed for centuries. This is why I am advocating a new "third wing," a messianic wing of the Mad Pride movement.
Originally posted by Wifibrains
reply to post by NewAgeMan
Today it is the mad who are the carriers of the messianic expectation. Not all of them, probably not most of them, but some of them, many of them. I believe that those among the mad who embrace their madness and proudly affirm it, those who cherish their messianic visions and mystical experiences, will be the leaders of the messianic transformation of which humanity has dreamed for centuries. This is why I am advocating a new "third wing," a messianic wing of the Mad Pride movement.
That's the most rediculously insane idea ever..... Count me in lol.
I think it comes down to the domain of all possibility, which is freedom, and OTOH, of constraint or bondage as a domain of no possibility. Therefore, the domain of hell or of the devil cannot be sustained and eventually goes down the drain into the abyss (oblivion).
"The “Dark Night of the Soul,” once fully established, is seldom lit by visions or made homely by voices. It is of the essence of its miseries that the once-possessed power of orison or contemplation now seems wholly lost. The self is tossed back from its hard-won point of vantage. Impotence, blankness, solitude, are the epithets by which those immersed in this dark fire of purification describe their pains. It is this episode in the life-history of the mystic type to which we have now come.
And in "deep sixing" the devil into the abyss which means "oblivion", the chains that bind him and double-bind him are, I believe, chains of reason, and logic.
When my last DNOTS (dark night of the soul) reached it's conclusion, I actually heard a faint whisper say in my mind "I am proud of you, son."
In that case, he's right where God is. In the space between shame and shamelessness.