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Researchers polled non-believers to find out who abandons religion and why. The answers tell us a lot about religion and non-belief in America.
July 11, 2013 |
With the rising number of people in America— now nearly one in five—who have no religious affiliation at all, more people are asking questions about who exactly these unbelievers are. Not all of them identify as atheist or agnostic or a non-believer, but plenty do, and while there are many people offering to defend this particular community, few are willing to speak for them.
1. Intellectual Atheist/Agnostic
By far, the most common kind of non-believer, at nearly 38 percent. This group enjoys intellectual discourse, and while they’re often very certain about their beliefs, they’re not belligerent about it.... They like debating religion, but aren’t particularly interested in chasing down believers to give them a hard time.
2. Activist
This group also gets commonly accused of being dogmatic, but like the intellectual atheist, while they’re firm in their beliefs, they’re intellectually flexible and don’t prioritize attacking believers....“They seek to be both vocal and proactive regarding current issues in the atheist and/or agnostic socio-political sphere."
3. Seeker-Agnostic
This group, which makes up 7.6 percent of non-believers, are unlikely to be as critical of religion as most other groups. They prioritize not-knowingness. If you ever come across people saying, “I don’t know, but neither do you!” regarding religious belief, you’re dealing with a seeker-agnostic.
4. Anti-Theist
This group tends to get conflated with all atheists by believers, but they only constitute 15 percent of non-believers. Like the Intellectual Atheists, they like to argue about religion, but they are much more aggressive about it and actively seek out religious people in an effort to disabuse them of their beliefs.
5. Non-Theist.
They don’t believe in any gods, but don’t think about those who do very often.
6. Ritual Atheist/Agnostic
This group, making up 12.5 percent of atheists, doesn’t really believe in the supernatural, but they do believe in the community aspects of their religious tradition enough to continue participating. We’re not just talking about atheists who happen to have a Christmas tree, but who tend to align themselves with a religious tradition even while professing no belief.
Originally posted by wildtimes
reply to post by BlueMule
What are belligerent JREFs?
The James Randi Educational Foundation (JREF) is a non-profit organization founded in 1996 by magician and skeptic James Randi. The JREF's mission includes educating the public and the media on the dangers of accepting unproven claims, and to support research into paranormal claims in controlled scientific experimental conditions.
Originally posted by wildtimes
reply to post by luciddream
Yeah, I think I'm more 1 and 2, also.
I think category six are interesting cats, though - but then, I'm always focused on what makes people behave the way they do.
The number 4s however? Yeah, they're just nasty. MEAN. I've run into a few....and ran away asap.edit on 12-7-2013 by wildtimes because: (no reason given)
Originally posted by wildtimes
reply to post by BlueMule
Soo....are you going to enlighten us to this belligerent crowd's location? Or just leave us hanging??
Originally posted by wildtimes
reply to post by BlueMule
All right, fine, but would you tell us what the Acronym stands for, if you please? Sir?
Or, is it a riddle? If I recall, you like riddles.
Okay, I'll play:
Just Refuse Every Faith?edit on 12-7-2013 by wildtimes because: (no reason given)
Originally posted by Briles1207
Definitley number one.
I will always say that as an atheist, unlike religious people, I view all religions equally.
Originally posted by Philodemus
reply to post by wildtimes
I'm a #4 and I'm not mean. I don't see how being convicted of your philosophy and actively wanting to open people's eyes to their mistakes makes one "mean".
I like to engaged in debate first for my own benifit and secondly, for the benifit of anyone who is involved in the discourse.
Sorry if I sounded mean