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Originally posted by Rubic0n
Originally posted by FlyersFan
The guy is 76 years old .. has one lung ....
And that sort of fluff information somehow adds credit to him ?
Originally posted by FlyersFan
Originally posted by Rubic0n
Originally posted by FlyersFan
The guy is 76 years old .. has one lung ....
And that sort of fluff information somehow adds credit to him ?
1 - You totally took what I said out of context. We were discussing how he isn't a threat to anyone.
2 - That's not 'fluff'. That's information showing how he's just an old fella who isn't all that healthy.
3 - Your anti-Pope Francis agenda is showing.
Originally posted by CookieMonster09
Many of the monks and nuns to this day say the Divine Office every day. What is the Divine Office? The Jews call it the Tehillim - It is the Book of Psalms. The Jewish and Catholic faith have much in common, but Catholicism has deviated too far from its biblical roots.
All clergy are required to recite the Liturgy of the Hours, and it's optional to lay people. I read it every morning and, yes, it's almost all Psalms.
Originally posted by CookieMonster09
If I were a personal adviser to the Pope, I would advise him to make some radical changes. Remove all idols, for starters, in all the churches worldwide, aside from simple crosses. Require the Tabernacle to be placed behind the altar. Move the Sabbath to the proper day.
So you'd recommend that they become Seventh Day Adventists?
Why? Do you think God cares what particular 24 hour period you set aside for him? My guess is that he'd rather you spent 24 hours over the course of the week acting Christlike than following Shabbat Law on Friday - Saturday night just because you think that matters.
The Letter of Barnabas
"We keep the eighth day [Sunday] with joyfulness, the day also on which Jesus rose again from the dead" (Letter of Barnabas 15:6–8 [A.D. 74]).
Ignatius of Antioch
"[T]hose who were brought up in the ancient order of things [i.e. Jews] have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord’s day, on which also our life has sprung up again by him and by his death" (Letter to the Magnesians 8 [A.D. 110]).
Justin Martyr
"[W]e too would observe the fleshly circumcision, and the Sabbaths, and in short all the feasts, if we did not know for what reason they were enjoined [on] you—namely, on account of your transgressions and the hardness of your heart. . . . [H]ow is it, Trypho, that we would not observe those rites which do not harm us—I speak of fleshly circumcision and Sabbaths and feasts? . . . God enjoined you to keep the Sabbath, and imposed on you other precepts for a sign, as I have already said, on account of your unrighteousness and that of your fathers . . ." (Dialogue with Trypho the Jew 18, 21 [A.D. 155]).
"But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Savior on the same day rose from the dead" (First Apology 67 [A.D. 155]).
The Didascalia
"The apostles further appointed: On the first day of the week let there be service, and the reading of the holy scriptures, and the oblation [sacrifice of the Mass], because on the first day of the week [i.e., Sunday] our Lord rose from the place of the dead, and on the first day of the week he arose upon the world, and on the first day of the week he ascended up to heaven, and on the first day of the week he will appear at last with the angels of heaven" (Didascalia 2 [A.D. 225]).
Origen
"Hence it is not possible that the [day of] rest after the Sabbath should have come into existence from the seventh [day] of our God. On the contrary, it is our Savior who, after the pattern of his own rest, caused us to be made in the likeness of his death, and hence also of his resurrection" (Commentary on John 2:28 [A.D. 229]).
Victorinus
"The sixth day [Friday] is called parasceve, that is to say, the preparation of the kingdom. . . . On this day also, on account of the passion of the Lord Jesus Christ, we make either a station to God or a fast. On the seventh day he rested from all his works, and blessed it, and sanctified it. On the former day we are accustomed to fast rigorously, that on the Lord’s day we may go forth to our bread with giving of thanks. And let the parasceve become a rigorous fast, lest we should appear to observe any Sabbath with the Jews . . . which Sabbath he [Christ] in his body abolished" (The Creation of the World [A.D. 300]).
Eusebius of Caesarea
"They [the early saints of the Old Testament] did not care about circumcision of the body, neither do we [Christians]. They did not care about observing Sabbaths, nor do we. They did not avoid certain kinds of food, neither did they regard the other distinctions which Moses first delivered to their posterity to be observed as symbols; nor do Christians of the present day do such things" (Church History 1:4:8 [A.D. 312]).
"[T]he day of his [Christ’s] light . . . was the day of his resurrection from the dead, which they say, as being the one and only truly holy day and the Lord’s day, is better than any number of days as we ordinarily understand them, and better than the days set apart by the Mosaic law for feasts, new moons, and Sabbaths, which the apostle [Paul] teaches are the shadow of days and not days in reality" (Proof of the Gospel 4:16:186 [A.D. 319]).