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But I'm not looking here for your sympathy or consolation, no I'm after your humor and not just at me, others or the world at large, but humor in the knowledge of your own ongoing present moment experience and activity or practice (Sadhana). Then I'm not alone you see. Then there's a communal table with at least two of us present.
reply to post by NewAgeMan
In fact I'm sick and tired of listening to my OWN opinion about things, let alone yours..
For the WORD of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God. 1 Corinthians 1:18
...In reality both are present: the supremacy of the self and the hubris of consciousness. if ego consciousness follows its own road exclusively, it is trying to become like a god or a superman. But exclusive recognition of its dependence only leads to a childish fatalism and to a world-negating and misanthropic spiritual arrogance.
This conflict between conscious and unconscious is at least brought nearer to a solution through our becoming aware of it. Such an act of realization is presupposed in the act of self-sacrifice. The ego must make itself conscious of its claim, and the self must cause the ego to renounce it. This can happen in two ways:
1. I renounce my claim in consideration of a general moral principle, namely that one must not expect repayment for a gift. In this case the "self" coincides with public opinion and the morale code. It is then identical with Freud's superego because it is projected, and therefore essentially unconscious and identical with environmental circumstances.
2. I renounce my claim because I feel impelled to do so for painful inner reasons which are not altogether clear to me. These reasons give me no particular moral satisfaction; on the contrary, I even feel some resistance to them. But I must yield to the power which suppresses my egoistic claim. Here the self is integrated; it is withdrawn from projection and has become perceptible as a determining psychic factor....
...These two ways of renouncing one's egoistic claim reveal not only a difference in attitude, but also a difference of situation. In the first case the situation need not effect me personally and directly; in the second, the gift must necessarily be a very personal one which seriously affects the giver and forces him to overcome himself.
In the one case it is merely a question of going to Mass; in the other it is more like Abraham's sacrifice or Christ's decision in Gethsemane. The one may be felt very earnestly and experienced with all piety, but the other is the real thing.
So long as the self is unconscious, it corresponds to Freud's superego, and is a source of perpetual moral conflict. If, however, it is withdrawn from projection and is no longer identical with public opinion, then one is truly one's own yea and nay. The self then functions as a union of opposites and thus constitutes the most immediate experience of the Divine which it is psychologically possible to imagine.
What I sacrifice is my own selfish claim, and by doing this I give up myself. Every sacrifice is therefore, to a greater or lesser degree, a self-sacrifice. The degree to which it is so depends on the significance of the gift. If it is of great value to me and touches my most personal feelings, I can be sure that in giving up my egoistic claim I shall challenge my ego personality to revolt. I can Also be sure that the power which suppresses this claim, and thus suppresses me, must be the self. Hence it is the self that causes me to make the sacrifice; nay more, it compels me to make it.
Originally posted by sealing
You mean ATSers aren't chomping at the bit
to figure out how to give up their EGO's haha?
“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards.
You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”
― C.S. Lewis, Mere Christianity
“God cannot be explained. He cannot be argued about. He cannot be theorized, nor can He be discussed and understood. God can only be lived.
To understand the infinite, eternal Reality is not the GOAL of individualized beings in the illusion of Creation, because the Reality can never be understood; it is to be realized by conscious experience.
Therefore, the GOAL is to realize the Reality and attain the “I am (born of) God” state in human form.”
~ Meher Baba – from the book “God Speaks”
(born of) added by me in recognition of God as higher power and infinite intelligence begetting us i.e.: sharing everything with us, because of love.
Nicodemus and Jesus - Reborn
go to 2:24 in the vid - segment runs to 5:35