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Originally posted by LadyGreenEyes
reply to post by PurpleChiten
Trying to use a verse about Adam to defend abortion simply doesn't work. Adam was not born, but created as an adult. God breathing into him doesn't mean when Adam first drew a breath with his lungs, either. That means that we are made in His image. There are plenty of other verses that speak of the child in the womb, yet you choose to ignore those, and claim they are a "matter of interpretation". Frankly, they are not. Even science shows that there is another, separate human life, at conception, with its own DNA. Plus, no one that has ever seen an early ultrasound would be able to honestly state that they didn't see a baby. At 5 weeks, we could see the heartbeat of my daughter. At 11.5 WEEKS, her arms and legs, fingers and toes, all moving normally, and even her beautiful profile, that can easily be identified as her. That's a tad under three months. That's a baby. Not some meaningless lump of tissue. Not some part of the mother. A living human being, with the same right to live and make decisions as the person that chooses to have that person killed.
Genesis 25:24 - And when her days to be delivered were fulfilled, behold, there were twins in her womb.
Judges 13:7 - But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Ruth 1:11 - And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Job 31:15 - Did not he that made me in the womb make him? and did not one fashion us in the womb?
It is now. He was about 2 years old in the picture that was posted. Additionally, the question posed was how is the child to answer a question. Can a fetus answer a question?
Then, when I awoke in the hospital, with a bandaged, shaved head and a colossal headache accompanied by a colossal bill, I would just have trust and have faith that I really did have a tumor, and they weren't just taking me for ride.
We don't know what we're told, we believe what we're told, and use deductive logic to ferret out untruths. This is just basic logic and reason. We only know what we know through our own experience. A fetus doesn't perceive experience because it isn't self aware.
That's your opinion.
Originally posted by GideonFaith
Originally posted by otherpotato
reply to post by GideonFaith
If you have a question you want answered you'd better just ask it again then. I'm not not avoiding a question and I'm also not going to chase it down.
When Samual gets older and someone asks him if he's ever had surgery ... he should say no? Since by the definitions on here that he had no soul at the time.
Killing babies no different from abortion, experts say
Parents should be allowed to have their newborn babies killed because they are “morally irrelevant” and ending their lives is no different to abortion, a group of medical ethicists linked to Oxford University has argued.
The article, published in the Journal of Medical Ethics, says newborn babies are not “actual persons” and do not have a “moral right to life”. The academics also argue that parents should be able to have their baby killed if it turns out to be disabled when it is born.
The journal’s editor, Prof Julian Savulescu, director of the Oxford Uehiro Centre for Practical Ethics, said the article's authors had received death threats since publishing the article. He said those who made abusive and threatening posts about the study were “fanatics opposed to the very values of a liberal society”.
The article, entitled “After-birth abortion: Why should the baby live?”, was written by two of Prof Savulescu’s former associates, Alberto Giubilini and Francesca Minerva.
They argued: “The moral status of an infant is equivalent to that of a fetus in the sense that both lack those properties that justify the attribution of a right to life to an individual.”
...
After-birth abortion: why should the baby live?
Alberto Giubilini1,2,
Francesca Minerva3
+ Author Affiliations
1Department of Philosophy, University of Milan, Milan, Italy
2Centre for Human Bioethics, Monash University, Melbourne, Victoria, Australia
3Centre for Applied Philosophy and Public Ethics, University of Melbourne, Melbourne, Victoria, Australia
Correspondence to Dr Francesca Minerva, CAPPE, University of Melbourne, Melbourne, VIC 3010, Australia; [email protected]
Contributors AG and FM contributed equally to the manuscript.
Received 25 November 2011
Revised 26 January 2012
Accepted 27 January 2012
Published Online First 23 February 2012
Abstract
Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.
...
...
The journal’s editor, Prof Julian Savulescu, director of the Oxford Uehiro Centre for Practical Ethics, said the article's authors had received death threats since publishing the article. He said those who made abusive and threatening posts about the study were “fanatics opposed to the very values of a liberal society”.
The article, entitled “After-birth abortion: Why should the baby live?”, was written by two of Prof Savulescu’s former associates, Alberto Giubilini and Francesca Minerva.
They argued: “The moral status of an infant is equivalent to that of a fetus in the sense that both lack those properties that justify the attribution of a right to life to an individual.”
...
TextIn Exodus 21:22 it states that if a man causes a woman to have a miscarriage, he shall be fined; however, if the woman dies then he will be put to death. It should be apparent from this that the aborted fetus is not considered a living human being since the resulting punishment for the abortion is nothing more than a fine; it is not classified by the bible as a capital offense.
Originally posted by Quadrivium
reply to post by windword
It is now. He was about 2 years old in the picture that was posted. Additionally, the question posed was how is the child to answer a question. Can a fetus answer a question?
No, the picture was of a child having prenatal surgery, who reached out of the uterus and grasped the doctors finger.
Then, when I awoke in the hospital, with a bandaged, shaved head and a colossal headache accompanied by a colossal bill, I would just have trust and have faith that I really did have a tumor, and they weren't just taking me for ride.
We don't know what we're told, we believe what we're told, and use deductive logic to ferret out untruths. This is just basic logic and reason. We only know what we know through our own experience. A fetus doesn't perceive experience because it isn't self aware.
Then you admit that you, like the child, would have to wait until you were able to understand what happened; In order to answer the question, "Have you ever had surgery".
Self awareness has nothing to do with it.
That's your opinion.
My opinion has nothing to do with it. This is fact.
When a woman has an abortion, she is removing a human life.
Its not a dog, its not a cat, or in my case a two headed monkey, It is a human life, no way around it.
Quad
Exo 21:22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
Exo 21:23 And if any mischief follow, then thou shalt give life for life,
Exo 21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
Exo 21:25 Burning for burning, wound for wound, stripe for stripe.
Originally posted by otherpotato
Originally posted by GideonFaith
Originally posted by otherpotato
reply to post by GideonFaith
If you have a question you want answered you'd better just ask it again then. I'm not not avoiding a question and I'm also not going to chase it down.
When Samual gets older and someone asks him if he's ever had surgery ... he should say no? Since by the definitions on here that he had no soul at the time.
Why would he say no? Having surgery doesn't prove you have a soul so I'm not sure why you're even bringing it up. Surgery is a medical procedure performed on a body. Veterinarians perform surgery on animals too. Between that and pointing to the grasp reflex as proof of a soul all you've done is argued that animals have a soul, which sure makes life more complicated if you're looking to enjoy a t-bone any time soon.
Originally posted by PurpleChiten
Apparently, the question they won't tell us about has something to do with whether or not there was a surgery or not (of course they can't just state the question, that would be silly )
IF that is the question, his answer would be no. He didn't have surgery, his mother had surgery when she was pregnant with him. For him to have had surgery, he would have been the patient, he wasn't the patient, his mother was.
Technically, every single person in the world could say they had surgery if we counted things like that since the umbilical cord is cut on birth (making them a self-sustaining person as opposed to being part of their mother).
Until that cord is cut, he didn't have surgery, his mother did.
Again in Numbers you have not read in context. This has nothing to do with a fetus but only suspect of adultery
or as stated a jealousy command of suspicion. In this event the woman is not pregnant but only defiled.
The potion also had to be mixed in an earthenware vessel;[14] this may have been because the potion was regarded as a taboo which could be spread by contact, and therefore also made the vessel taboo, necessitating its subsequent destruction
en.wikipedia.org...
Originally posted by Quadrivium
reply to post by otherpotato
This has nothing to do with the soul. Why do people keep bring that up?
It is very very simple.
When a woman has an abortion she is removing human life. Can you prove that it is not a human life?