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Originally posted by Deetermined
reply to post by Akragon
By the way, what does this have to do with the previous scripture I posted from John 10:7-15?
Can you help me to understand how what you've said ties into that?
Wh]at Spirit are you talking about?
Sounds like some research is in order regarding the Millennium.
I don't read material from anything within the past 1500 years or so
hahaha... its not...
I just used that as an example to insert my thread on the subject... And to offer the verse which says "there is a world to come"
Originally posted by Deetermined
reply to post by Akragon
hahaha... its not...
I just used that as an example to insert my thread on the subject... And to offer the verse which says "there is a world to come"
You crack me up!
I have to admit, you had me totally confused as to what you were talking about!
Yes, I already know that you don't consider yourself a Christian. I find it amusing that you spend so much time using scripture to back up your theories, yet you try to debunk most of it all at the same time.
Matthew 11:30
For my yoke is easy and my burden light.
2 Peter 3:16
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
Originally posted by 3NL1GHT3N3D1
reply to post by Akragon
I agree, that's why I think he's lying. If he didn't know Jesus then how could he speak for him?
My personal opinion is that Saul/Paul and Simon/Peter are the same person. After Jesus called him Satan and died Peter went to Rome either by force or on his own and turned into Paul, he then changed the story from love to blind faith.
I don't have proof but it makes sense to me personally.
Also, Paul's parents are never named in the bible. Coincidence? I don't think so. Peter is also thought to have been crucified upside down while in Rome, that points to him being the antichrist and what Paul taught was antichrist-like. Another coincidence? I don't think so.edit on 8-10-2012 by 3NL1GHT3N3D1 because: (no reason given)
What Peter says about Paul's teachings directly contradict what Jesus said. Jesus said what he taught was easy and light, not hard to understand. How would you explain this?
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
What Peter says about Paul's teachings directly contradict what Jesus said. Jesus said what he taught was easy and light, not hard to understand. How would you explain this?
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. He shall be saved, and go in and out....
Of heaven perhaps?
2 History
2.1 Origins (outside Africa)
2.2 Early Jainism, Hinduism and Buddhism
2.3 Early Greece
2.4 Classical Antiquity
2.5 The Celts
2.6 Judaism
2.7 Taoism
The origins of the notion of reincarnation are obscure. They apparently date to the Iron Age (around 1200 BCE). Discussion of the subject appears in the philosophical traditions of India and Greece from about the 6th century BCE. Also during the Iron Age, the Greek Pre-Socratics discussed reincarnation, and the Celtic Druids are also reported to have taught a doctrine of reincarnation.[16]
The ideas associated with reincarnation may have arisen independently in different regions, or they might have spread as a result of cultural contact. Proponents of cultural transmission have looked for links between Iron Age Celtic, Greek and Vedic philosophy and religion,[17] some[who?] even suggesting that belief in reincarnation was present in Proto-Indo-European religion.[dubious – discuss][18] In ancient European, Iranian and Indian agricultural cultures, the life cycles of birth, death, and rebirth were recoginized as a replica of natural agricultural cycles.[19]
In Greco-Roman thought, the concept of metempsychosis disappeared with the rise of Early Christianity, reincarnation being incompatible with the Christian core doctrine of salvation of the faithful after death. It has been suggested that some of the early Church Fathers, especially Origen still entertained a belief in the possibility of reincarnation, but evidence is tenuous, and the writings of Origen as they have come down to us speak explicitly against it.[43]
Some early Christian Gnostic sects professed reincarnation. The Sethians and followers of Valentinus believed in it.[44] The followers of Bardaisan of Mesopotamia, a sect of the 2nd century deemed heretical by the Catholic Church, drew upon Chaldean astrology, to which Bardaisan's son Harmonius, educated in Athens, added Greek ideas including a sort of metempsychosis. Another such teacher was Basilides (132–? CE/AD), known to us through the criticisms of Irenaeus and the work of Clement of Alexandria.
From time to time in Jewish history, there was an insistent belief that their prophets were reborn. Evidence of this can be found in the Hebrew scriptures, the Dead Sea Scrolls, early Christian and Jewish Gnostic writings, the New Testament, and the writings of ancient historians.
At the time of Jesus, there were many competing ideas concerning death and what happens afterward. Greek and Neo-Platonic concepts of reincarnation, Persian resurrection, ancient Hebrew ideas of She'ol, beliefs in no afterlife at all, and religions and philosophies from other sources, all existed among the Jews in those days.
The origin of resurrection in Jewish and Christian doctrine began with the Babylonian exile, a period when the Jews in Israel were conquered and taken captive to Babylon. Later, in 539 B.C., Babylon itself was conquered by the Persians who installed a Zoroastrian theocracy throughout the defeated Babylonian empire. It was then that the Zoroastrian religion and its doctrine of resurrection began exerting a tremendous influence on Judaism. Christianity, in turn, inherited the concept of resurrection from Judaism. In fact, it was the Zoroastrian religion that was the source of resurrection, the belief in angels (including that of Satan), the afterlife, rewards and punishments, the soul's immortality, and the Last Judgment.
Because Israel was located at a strategic crossroad where several continents come together, Jews in those days were exposed to many religions and philosophies. Some Jews were Gnostics of the Platonic tradition and were believers in "transmigration," a form of reincarnation held by the Greeks.
Other Jews held to the Persian concept of resurrection. Jewish ideas included the concept that people could live again without knowing exactly the manners by which this could happen. Today, believers in traditional Judaism firmly believed that death was not the end of human existence. However, because Judaism is primarily focused on life here and now rather than on the afterlife, Judaism does not have much dogma about the afterlife, and leaves a great deal of room for personal opinion.
Today, it is possible, for example, for an Orthodox Jew to believe the "resurrection" refers to a time when souls of the righteous dead go to a place similar to the Christian heaven. It is also possible for an Orthodox Jew today to believe the "resurrection" refers to the reincarnation of a soul through many lifetimes.