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Originally posted by babloyi
reply to post by nenothtu
Literally, he wasn't a son of David at all. It was a term used to bring to attention that David was his ancestor.
Likewise, Mary was a "daughter of Amram", which would make her a "brother of Aaron" (her cousin Elizabeth WAS one of the "daughters of Aaron", in fact, and referred to as such in the Bible). In no sense does the Quran (or Islam) actually consider Mary to be the literal sister of Aaron.
It's only a problem if you look at it assuming it is one. I suppose it could be a little confusing because the Quran gives Mary's father the title of "Imran" (the arabic version of Amram), but if you read the text, you can tell what it is talking about.edit on 3-10-2012 by babloyi because: (no reason given)
Luke 1:32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end." 34 "How will this be," Mary asked the angel, "since I am a virgin?" 35 The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the less is blessed of the better. 8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Originally posted by logical7
reply to post by nenothtu
i agree about the law.
Man is incapable of making law, if someone desires that, its like being a pharoh. And is islamically associating partners with God.
Man can only use the intelligence to derive a ruling based on principles given by God. But ya the scholars are needed as not everyone is learned enough just as a doctor is need
Originally posted by nenothtu
Originally posted by logical7
reply to post by nenothtu
i agree about the law.
Man is incapable of making law, if someone desires that, its like being a pharoh. And is islamically associating partners with God.
Man can only use the intelligence to derive a ruling based on principles given by God. But ya the scholars are needed as not everyone is learned enough just as a doctor is need
No, we cannot make law. We can only follow it to the best of our ability, as we understand it. I think that the very act of relying on scholars, rather than studying it for yourself, would be a blockage between the individual and God. it's still placing an intermediary there, rather than seeking out God ourselves. That's just me, of course. I also understand that there are people with other concerns in life, who would rather pursue their own goals, and leave the studying to the scholars, relying on their judgement. Those people will have to take that up with God as to the correctness of their actions in due course, and it's not for me to say whether that was the right thing for them or the wrong one. That's between them and God.
Originally posted by logical7
Originally posted by nenothtu
Originally posted by logical7
reply to post by nenothtu
i agree about the law.
Man is incapable of making law, if someone desires that, its like being a pharoh. And is islamically associating partners with God.
Man can only use the intelligence to derive a ruling based on principles given by God. But ya the scholars are needed as not everyone is learned enough just as a doctor is need
No, we cannot make law. We can only follow it to the best of our ability, as we understand it. I think that the very act of relying on scholars, rather than studying it for yourself, would be a blockage between the individual and God. it's still placing an intermediary there, rather than seeking out God ourselves. That's just me, of course. I also understand that there are people with other concerns in life, who would rather pursue their own goals, and leave the studying to the scholars, relying on their judgement. Those people will have to take that up with God as to the correctness of their actions in due course, and it's not for me to say whether that was the right thing for them or the wrong one. That's between them and God.
what source you use to get the law?
Yeah right, whatever...
Isaiah 9:6
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 7:14
14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Take it up with Jesus. I had nothing to do with how He planned His church and I had nothing to do with how He planned the activities of his followers. He had His own timetable .. first the children of Israel and then the rest of the children of the world. I had no say in it ...
The early Christians ... the fathers of Christianity .. from a time before the bible was even around .. believed in the Holy Trinity. They wrote about it. You might want to read up ... Writings here
The next time you look up Bible verses, notice the difference between "son of God" and "Son of God". There's a difference in capitalization when referring to Adam versus Jesus.
Regarding Isaiah 9:6...
Then why is it that the jews don't believe the messiah is divine?
The "messiah" is a jewish concept and Christians have taken jewish scriptures and distorted it to make the messiah seem divine.
Secondly, Isaiah 9:6 only works against the Christian concept of "trinity". If the messiah is the "Everlasting Father", then your trinity is comprised of Father-Father-Holy Spirit.
Originally posted by babloyi
At the end, with many of the other messages and books distorted, the final messenger was sent, being Muhammad, for all mankind for all time.
My point was that the very concept of messiah came from the jews, whether you like it or not.
They very definition of messiah is that he would be a human being doing the will of God.... NOT God himself.
Originally posted by logical7
what source you use to get the law?
Originally posted by sk0rpi0n
reply to post by FlyersFan
The early Christians ... the fathers of Christianity .. from a time before the bible was even around .. believed in the Holy Trinity. They wrote about it. You might want to read up ... Writings here
Yet, God never said he was triune.
On the contrary he said "I am the LORD, and there is no other; Besides Me there is no God"
Jesus and the prophets never defined God as triune.
You get your "trinity" teaching from misreading verses.edit on 3-10-2012 by sk0rpi0n because: (no reason given)
Originally posted by nenothtu
Originally posted by logical7
what source you use to get the law?
Jesus boiled all of the law down to two very simple concepts. One governs man's relation to God, and one governs man's relation to other humans. Everything else flows from those two naturally.