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It seems more to me like the "cognitive dissonance" comes from your group.
This was not the oppressive kind of slavery that has been common in many lands through the ages.
You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. (Leviticus 25:44-46)
And the Bible shows that God will deliver us from all forms of slavery in due time. Then, all mankind will enjoy true freedom.—Isaiah 65:21, 22.
Originally posted by Lucid Lunacy
Permanent slavery. Treated as lesser humans.
Please first explain how that is not in conflict with your position that 1. It's not slavery as we view it today 2. How that is fair treatment.
Originally posted by SubAce
reply to post by kisharninmah
No I am no defending modern-day slavery. I was explaining the difference between the slavery allowed by Jehovah God in the Law Covenant and that of modern-day slavery. You need to read a few posts back in order to understand the difference, it is there so I won't repeat it. I realize that this thread is really long so you may have missed it.
There is a huge difference between what people consider slavery and what Jehovah allowed in Israel.
Originally posted by kisharninmah
Originally posted by SubAce
reply to post by kisharninmah
No I am no defending modern-day slavery. I was explaining the difference between the slavery allowed by Jehovah God in the Law Covenant and that of modern-day slavery. You need to read a few posts back in order to understand the difference, it is there so I won't repeat it. I realize that this thread is really long so you may have missed it.
There is a huge difference between what people consider slavery and what Jehovah allowed in Israel.
You shouldn't defend slavery at all. Early American slave holders were Christians too. Let's look at historical documents and see how good they were treated. I'm horrified that anyone would defend slavery at any point human history.
Originally posted by SubAce
Originally posted by kisharninmah
Originally posted by SubAce
reply to post by kisharninmah
No I am no defending modern-day slavery. I was explaining the difference between the slavery allowed by Jehovah God in the Law Covenant and that of modern-day slavery. You need to read a few posts back in order to understand the difference, it is there so I won't repeat it. I realize that this thread is really long so you may have missed it.
There is a huge difference between what people consider slavery and what Jehovah allowed in Israel.
You shouldn't defend slavery at all. Early American slave holders were Christians too. Let's look at historical documents and see how good they were treated. I'm horrified that anyone would defend slavery at any point human history.
How can you derail the post I made only a little bit ago? It is really silly how no one can post anything and have an intellictual discussion without the post being derailed by trolls within a minutes.
No they were NOT Christians. Christians do not get involved with politics, they do not go to war, they are not divided against themselves. They do not believe in Hellfire dogma, do not believe in a Trinity, do not believe in an immortal soul.
There are so many people on earth that claim to be Christian that are not. But to say that they called themselves Christians makes them is about as much sense as saying a cat must be a dog because it said it was. Thus we must judge all dogs based on what cats do because they say they are dogs.
If you want to know what a Christian is you need to read the Bible and see if that group of people is living their lives in accord with its words. If they are NOT, then they are not Christians even if they claim they are.
there is really no point in "debating" further.
The bible is not a book you can take pieces here and there out of and mold to your own beliefs.
As you and others implied some Christians do. In this case they are as ignorant as you are regarding the bible.
There are many sins in the book, homosexual acts being only one of them.
They are all wrong. You can not pick and choose what laws or sins you will not commit. A Christian must do his best to obey them all.
Christians are commanded to not judge. I know you gag on that because you have a very liberal view of what judging is.
I don't care what dictionary you got it from, but that is not judging.
Judging usually comes with a penalty for the judged.
Christians do not fork out punishment.
Christians are not here to condemn but to carry on where Jesus left off
There are very simple things that you do not understand about Christian beliefs to argue deeper would be futile.
I know you probably say, you "don't believe in him," or maybe just my view of him.
But from a believer it is the best wish I could hope for anyone. Maybe someday we could do coffee together, even if we still disagree.
Originally posted by LifeInDeath
There's also the part where they say that if you break God's law by working on the Sabbath the punishment is death...DEATH!
So, don't mow your lawn on Sunday and don't have a bar-b-que because cooking is work, too. Otherwise you might be smited.edit on 8/5/2012 by LifeInDeath because: (no reason given)
Arabic: Sabet
Armenian: Shabat
Bosnian: Subota
Bulgarian: Sabota
Corsican: Sàbatu
Croatian: Subota
Czech: Sobota
Georgian: Sabati
Greek: Savvato
Indonesian: Sabtu
Italian: Sabato
Latin: Sabbatum
Maltese: is-Sibt
Polish: Sobota
Portuguese: S ábado
Romanian: Sambata
Russian: Subbota
Serbian: Subota
Slovak: Sobota
Slovene: Sobota
Somali: Sabti
Spanish: Sabado
Sudanese: Saptu
Ukranian: Subota
source
"The Sabbath was hallowed at the creation. As ordained for man, it had its origin when "the morning stars sang together, and all the sons of God shouted for joy." Job 38:7. Peace brooded over the world; for earth was in harmony with heaven. "God saw everything that He had made, and, behold, it was very good;" and He rested in the joy of His completed work. Gen. 1:31.
Because He had rested upon the Sabbath, "God blessed the seventh day, and sanctified it,"--set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God's power and His love. The Scripture says, "He hath made His wonderful works to be remembered." "The things that are made," declare "the invisible things of Him since the creation of the world," "even His everlasting power and divinity." Gen. 2:3; Ps. 111:4; Rom. 1:20
The Sabbath calls our thoughts to nature, and brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul. He "who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." 2 Cor. 4:6."
Desire of Ages, Chp 29 p.281, p. 282
As the Jews departed from God, and failed to make the righteousness of Christ their own by faith, the Sabbath lost its significance to them. Satan was seeking to exalt himself and to draw men away from Christ, and he worked to pervert the Sabbath, because it is a sign of the power of Christ. The Jewish leaders accomplished the will of Satan by surrounding God's rest day with burdensome requirements. In the days of Christ the Sabbath had become so perverted that its observance reflected the character of selfish and arbitrary men rather than the character of the loving heavenly Father. The rabbis virtually represented God as giving laws which it was impossible for men to obey. They led the people to look upon God as a tyrant, and to think that the observance of the Sabbath, as He required it, made men hard hearted and cruel. It was the work of Christ to clear away these misconceptions. Although the rabbis followed Him with merciless hostility, He did not even appear to conform to their requirements, but went straight forward, keeping the Sabbath according to the law of God.
When accused of Sabbathbreaking at Bethesda, Jesus defended Himself by affirming His Sonship to God, and declaring that He worked in harmony with the Father. Now that the disciples are attacked, He cites His accusers to examples from the Old Testament, acts performed on the Sabbath by those who were in the service of God.
The Jewish teachers prided themselves on their knowledge of the Scriptures, and in the Saviour's answer there was an implied rebuke for their ignorance of the Sacred Writings. "Have ye not read so much as this," He said, "what David did, when himself was an hungered, and they which were with him; how he went into the house of God, and did take and eat the shewbread, . . . which it is not lawful to eat but for the priests alone?" "And He said unto them, The Sabbath was made for man, and not man for the Sabbath." "Have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple." "The Son of man is Lord also of the Sabbath." Luke 6:3, 4; Mark 2:27, 28; Matt. 12:5, 6.
If it was right for David to satisfy his hunger by eating of the bread that had been set apart to a holy use, then it was right for the disciples to supply their need by plucking the grain upon the sacred hours of the Sabbath. Again, the priests in the temple performed greater labor on the Sabbath than upon other days. The same labor in secular business would be sinful; but the work of the priests was in the service of God. They were performing those rites that pointed to the redeeming power of Christ, and their labor was in harmony with the object of the Sabbath. But now Christ Himself had come. The disciples, in doing the work of Christ, were engaged in God's service, and that which was necessary for the accomplishment of this work it was right to do on the Sabbath day.
Christ would teach His disciples and His enemies that the service of God is first of all. The object of God's work in this world is the redemption of man; therefore that which is necessary to be done on the Sabbath in the accomplishment of this work is in accord with the Sabbath law. Jesus then crowned His argument by declaring Himself the "Lord of the Sabbath,"--One above all question and above all law. This infinite Judge acquits the disciples of blame, appealing to the very statutes they are accused of violating.
Jesus did not let the matter pass with administering a rebuke to His enemies. He declared that in their blindness they had mistaken the object of the Sabbath. He said, "If ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless." Matt. 12:7. Their many heartless rites could not supply the lack of that truthful integrity and tender love which will ever characterize the true worshiper of God.
Again Christ reiterated the truth that the sacrifices were in themselves of no value. They were a means, and not an end. Their object was to direct men to the Saviour, and thus to bring them into harmony with God. It is the service of love that God values. When this is lacking, the mere round of ceremony is an offense to Him. So with the Sabbath. It was designed to bring men into communion with God; but when the mind was absorbed with wearisome rites, the object of the Sabbath was thwarted. Its mere outward observance was a mockery.
Desire of Ages, Chp 29 p. 283, 284, 285, 286