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Originally posted by LUXUS
Ancient Sumerian clay tablet showing strange looking device with spheres suspended by wires connected to rods with pointed tips. Looks like some kind of technology?
Originally posted by LUXUS
reply to post by Hanslune
Here is a similar device, conical device with two spheres coming out of the base at angles. I dont think the tent canopy explains this.
Actually also looks like an electrical spark is jumping off the top !edit on 15-7-2012 by LUXUS because: (no reason given)
Seals of the early first millennium B.C. in Babylonia and Assyria were carved in the linear, drilled, cut, and modeled styles. The modeled style illustrated here derives from earlier Middle Assyrian seal carving and from the modeled sculpture in the palace of Sargon II (r. 721–705 B.C.), king of Assyria at Khorsabad. This style was used predominantly on seals showing scenes of contest and worship. On this cylinder seal, a statue of the goddess Ishtar stands on a platform within a canopied enclosure. Ishtar is identified by crossed quivers, a starred crown, and stars encircling her body. Two winged genies protect the enclosure, while a kneeling figure worships.
fairly standard, its a Neo Assyrian (934BCE-609BCE), representation of the king of heaven, in this case it shows the two gods Tammuz and Gishzida either side who guard the gateway to Heaven. You can tell that straightaway because they both have wings, the Assyrians put wings on all their creatures of heaven, to show how they were able to travel there and Tammuz and Gishzida are always depicted as twins. The God Ashur, figure on left (king of heaven) who is surrounded by five stars representing the five known classical planets:-
Mercury, Venus, Mars, Jupiter, and Saturn the two poles are Assyrian style standards, they are very distinctive, here is a better picture
...normally there is an image in the circular part, but this cylinder seal being only a couple of inches wide, it was just not possible for their artisans to fit an image in there. That is why the pole terminates in a point, because in real life that part was stuck into the ground. The human figure shown kneeling is a head priest (because he is bald), who is shown praising the king of heaven, the line with the semi circle is the roof of heaven. The entire flimsiness of the structure is supposed to remind the viewer of tents, which is a house that is capable of movement, which is how they imagined the heavens, never static, as above, so below
cylinder seals always represent well known aspects of mythology that were so popular to certain individuals that they used an image of them to sign/stamp their business contracts. They weren't the place to see experimental technology, because the image had to be known by the artisan who was commissioned to make it.
Originally posted by kdog1982
reply to post by Hanslune
Maybe someone should update the Metropolitan Museum of Art description of it,eh?
www.metmuseum.org...
Originally posted by Hanslune
Well lol, let see what he has to say then the two descriptions differ over who the central figure is, is it Ishtar or the king of heaven?; let stand back and watch a the experts debate it (rather common in intrepretation of the meaning of ancient religion).
Well thats cool, ishtar is the queen of heaven, so they are both shown with five stars, I didn't spot the quivers and the figure doesnt look very female to me. She's wearing male dress, put that down to the artist I guess.
They are certainly not Djinn, they are a common era creature, the remains of what happened to the rest of the Gods when arabs became monotheistic, the bad gods became Djinn, the good gods became angels, the gods associated with the gates of heaven are always Tammuz (Dumuzid) and Ninghizzida, they are mentioned in the story of Adapa
Saying: " Adapa, before the face of Anu the King thou art to go
... to heaven
When thou comest up, and when thou approachest the door of Anu,
At the door of Anu, Tammuz and Gishzida are standing,
"they will see thee, they will ask thee; 'Sir,'
For whose sake dost thou so appear, Adapa? For whom
Art thou clad in a mourning garment?' 'In our country two gods have vanished, therefore
Am I so.' 'Who are the two gods, who in the land
Have vanished?' 'Tammuz and Gishzida.' They will look at one another and
Be astonished.
stands on a platform within a canopied enclosure
the two poles are Assyrian style standards