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Originally posted by SisyphusRide
cool I am looking now... definition says "Father" pronounced like pop/popa.
Only Jesus is our father on this side of the pond...
Originally posted by cloudyday
I would be curious if the Catholic Church officially believes that the bread and wine/juice in non-Catholic churches is Jesus. They seem to use the Creed issue to avoid confronting this question. But I think the Catholic church tries harder than others to have answers for questions. I hear the wisecrack about "crackers and juice" from Catholic lay people but I'm curious if that belief goes all the way to the top. I know my Orthodox priest believed in the "crackers an juice" theory, but I assume he extended that to the Catholics as well as Protestants. Another Orthodox priest I asked said essentially that only the Orthodox church has the grace for communion.
It's an important question, because it's very hard to believe these things. Especially when we have the Catholics and Orthodox with very similar beliefs and practices each claiming to be the Church. It makes me doubt both churches.edit on 28-3-2012 by cloudyday because: (no reason given)
Originally posted by EricD
Originally posted by cloudyday
I would be curious if the Catholic Church officially believes that the bread and wine/juice in non-Catholic churches is Jesus. They seem to use the Creed issue to avoid confronting this question. But I think the Catholic church tries harder than others to have answers for questions. I hear the wisecrack about "crackers and juice" from Catholic lay people but I'm curious if that belief goes all the way to the top. I know my Orthodox priest believed in the "crackers an juice" theory, but I assume he extended that to the Catholics as well as Protestants. Another Orthodox priest I asked said essentially that only the Orthodox church has the grace for communion.
It's an important question, because it's very hard to believe these things. Especially when we have the Catholics and Orthodox with very similar beliefs and practices each claiming to be the Church. It makes me doubt both churches.edit on 28-3-2012 by cloudyday because: (no reason given)
I agree that it is a hugely important question and I'll do some research to get you an official, more fleshed outl answer. I am concerned, however, that it is off topic. Unless Wildtimes says it's ok to continue the discussion here, I'll pm you the follow up.
Yes, the Catholic Church believes that the Eucharist in non-Catholic churches is not actually transubstantiation. I believe (but keep in mind that I'm not speaking for the Church) that they do recognize it as symbolic and valid in that respect.
I believe that the reason for this is that the Catholic Church believes that it is the only religion that has true apostolic succession and Catholic Priests (and Bishops, Cardinals, etc.) are the only legitimate successors following in the form of Acts.
Eric
Unless Wildtimes says it's ok to continue the discussion here, I'll pm you the follow up.
Where does it mention any of that in Acts?
I believe that the reason for this is that the Catholic Church believes that it is the only religion that has true apostolic succession and Catholic Priests (and Bishops, Cardinals, etc.) are the only legitimate successors following in the form of Acts.
Originally posted by nenothtu
reply to post by colbe
You should perhaps read those again, and test the Spirits as you go. I read the entire page, and it appears those messages are leading you directly away from Catholicism and into God's Kingdom, as I've been saying.
I am truly glad that you will be happy with what you get and where you find yourself in the end, If your water fountains which dispense your Living Water have signs that say "Catholics Only", you won't see me there - I'll find somewhere else to be happy.
And talk of respect. Good Lord. You show no respect for Catholicism WH, this thread is another trash of the faith.
It is you who are going to have to change.
Originally posted by cloudyday
I think the question of what "the Church" means is important to the topic of this thread, because many Catholic scandals result from this. The priest in the Catholic view is essential to sacraments like communion. There is etiquette about how to greet a priest and the parishioners call him "Father". It makes parents more likely to trust their children around a priest. It makes the child more likely to think it is o.k. to be molested by "Father". It makes people more likely to believe the priest instead of the child's parents. It makes the Catholic hierarchy more likely to cover up the abuse to avoid tarnishing the image of the priesthood of "the Church".
In addition if "the Church" means the Catholic Church, then to some degree non-Catholics are outsiders. Catholics can sit around and pat each other on the back for being Catholic. "I thank you, Lord, that I'm not like that Episcopalian. I go to confession every Saturday. I have my holy water and my rosary beads. Lord, please help those poor misguided Episcopalians see the error of their ways and become Catholics" instead of "Lord, have mercy on me a sinner."
Aside from the ridiculousness of humans defining "the Church" and all the even more ridiculous implications of this definition, being a member of "the Church" inevitably creates pride. The Catholic or Orthodox who takes pride in being Catholic or Orthodox is probably more likely to find condemnation in communion than a Protestant that doesn't carry that baggage.
Originally posted by nenothtu
reply to post by colbe
Colbe,
I said "test the spirits" not that I believe it's a prophecy. As a matter of fact, one generally "tests spirits", if I recall correctly what my Pentecostal friends used to say, when the words uttered are suspect.
Of course the message "says what it says" - but what, exactly, does it really say? Who does it come from, based upon the internal evidence of what was said in it? Not necessarily "the message" but the way it was put together, the words used to convey it. I have my answer after reading them, but you must find your own, after a diligent search of what exactly was really said there, and whether or not it was actually necessary to say it - so necessary that God would send a prophet to have it said.
Has it already been said? In that way? How many entities are speaking there? Those are things you need to decide for yourself. I won't take your "prophetess" away by speaking against her, I just ask you to examine the "prophecy" closely, and ask questions until you get answers.
I learned more about "prophecy" from a "pagan" who asked a simple question of an alleged prophet than I learned from Pentecostal preachers who just blindly accepted the "prophecy" and the prophet simply because it was in their doctrine. That simple, yet profound question was "Your God speaks in 16th century English to 20th century listeners?".
"Test the Spirits", test the message, and see where it may lead you before just accepting it.
Your reference to "eating flesh and drinking blood" in reference to an indwelling was answered on the day of Pentecost in Acts. The Holy Spirit descended upon them at Pentecost, not in the Upper Room where the words were spoken and the ceremony performed. The Last Supper was an act of faith, a statement of allegiance, not an actual cannibal feast, and that faith was rewarded at Pentecost.
I eat potatoes and I east steak - neither of those things "live in me", nor do I "live in them" however. One must understand the spiritual nature of spiritual things. Not everything is true in a literal sense. This is why Jesus taught in parables so often.
edit on 2012/3/29 by nenothtu because: (no reason given)
Originally posted by wildtimes
reply to post by colbe
And talk of respect. Good Lord. You show no respect for Catholicism WH, this thread is another trash of the faith.
It is you who are going to have to change.
Respect, colbe, is something earned, not demanded. The RCC shows me no respect. Why should I respect something that considers me to be a heretical sinner?
The RCC furthermore, shows no respect to the fact that Jesus wanted people to embrace everyone, equally, to share, to be humble, to understand that we as human beings need to have universal care for one another. That's what Denise is talking about, colbe.
I am presenting the negative side of the Roman Catholic Church, which is not deserving of respect.
I understand that you are shaken by these things, colbe, I do. I understand that it is an integral facet of your worldview, that without it you are terrified...I know it is shooting holes in the very fabric of what you hold to be absolute truth.
Funny, your last dictum.
"It is you who are going to have to change."
You know what my inner Spark -- the indwelling Holy Spirit -- tells me? Every day?
This:
It is you [human beings, here and now, who see beyond the dogma of exclusive religion] who are going to have to change the way society thinks about differences among cultures and separatism and races.
And so I am doing my best. One morning at a time. One post that might plant that seed that helps the world to unite, in peace, and harmony, and plenty, for the GOOD OF ALL. What I type, colbe, is at times disrepectful, and at times chastising, and at times points out the emptiness of some notions of some persons who don't get it at all.
You are ordering people around based on imaginings of these "seers"...
I am attempting to point out that the Emperor is naked.edit on 29-3-2012 by wildtimes because: (no reason given)