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Which one actually exists? Free markets are not real. Like most things, it looks good on paper, but humans have a way of messing things up.]/quote]
EXACTLY!
Prior to the Federal Reserve in 1913, we may have been under a free market system.
Corporations at that time were limited in power (at least in the U.S.) compared to as we know it today.
Originally posted by mastahunta
Originally posted by AnarchoCapitalist
Originally posted by mastahunta
Originally posted by AnarchoCapitalist
Originally posted by mastahunta
Originally posted by AnarchoCapitalist
Originally posted by earthdude
Without regulations the money guys would grab even more money. Masters of monopolization they are.
How?
They would all be bankrupt today.
again
The banks would be bankrupt, the people who own the bank would be rich
Liability limits are imposed by the State.
In a free market, business owners would be held accountable for the actions of their business.
The corporation is a State creation.
Liability Limits are also imposed by contract and legal ease. So how would I get my money back
if I am bankrupt? My phone is shut off, my car is repossessed and so is my home. How do I
get my money back from a billionaire now that I am destitute?
In plain English pleaseedit on 23-2-2012 by mastahunta because: (no reason given)
Money back from what?
In a free market, your money would not be stolen in the first place.
How do you know that?
I am telling you, right now...
The three men who own the bank put all the depositors money into a fund and essentially
transferred the capital into their accounts via stock manipulation and betting against the banks
position.
I am now broke, no phone, my car was repossessed and my home was too.
How to I get my money back from three billionaires when I am destitute?
Originally posted by poet1b
In a free market system where the banks have total control of our money supply, what is to stop them from increasing the money supply to keep themselves afloat. This is exactly what happened. The Fed GOV bailout was tiny compared to what the Fed RES put out there.
Originally posted by poet1b
reply to post by neo96
Nice point, but you need to reconcile with the fact that the people who support free market economics are the banks, who also support the fiat money supply.
How do you continue to ignore that the same people pushing for a free market system are also the ones who control the money supply?
Originally posted by poet1b
Free markets don't keep anything in check. You seem to believe that there is this magical system out there that make everything wonderful. It doesn't exist.
The banks want this system you call a "free market" because it allows them to get by with wide spread fraud.
It was worse when banks were printing their own currency. It simply multiplied their ability to pull scams.
If you think free markets are so fabulous, name one successful free market system.
They can't get away with fraud in the absence of government because the power is decentralized.
In a free-market, if a bank commits fraud, it will lose its customers to the honest competition and collapse under its own policies.
Name one successful non-free-market system.
Originally posted by poet1b
The law of supply and demand does not keep anything in check, it only establishes price
In a lawless society, those with power take what they want.
Without government, people in positions of power do what ever they want.
And the people who committed the fraud still walk away with their ill-begotten gains, moving on to another town to shear more sheoples. They don't care if the bank fails.
You have bought into a whole lot of mythology. Adam Smith never made any such claims.
By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was not part of it. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good. It is an affectation, indeed, not very common among merchants, and very few words need be employed in dissuading them from it.
Originally posted by poet1b
The reason people come together to form a government is to prevent the lawlessness that takes over without government.
And the people who committed the fraud still walk away with their ill-begotten gains, moving on to another town to shear more sheoples. They don't care if the bank fails.
The U.S., Germany, Japan, S Korea, and every other successful first world nation
I don't know about Richard Dawkins, but I do know that there is no such thing as a natural economy. All economic activity is a result of the creation of people, and therefore not natural.
It is like trying to play professional football without any rules or referees.
Originally posted by imherejusttoread
There is a magical system out there to keep everything in check: supply and demand. This creates the 'invisible hand' that Adam Smith referred to and this same mechanism is also one of the driving forces behind classical evolutionary theory.
There's no 'in power' in a free-market, unless someone has established a monopoly, which is only possible through the existence of a state. Violence and fraud will be rejected and anyone who tries to establish a monopoly on it will die off because the customers/demand will leave for safer conditions.
Originally posted by imherejusttoread
Originally posted by poet1b
Free markets don't keep anything in check. You seem to believe that there is this magical system out there that make everything wonderful. It doesn't exist.
There is a magical system out there to keep everything in check: supply and demand. This creates the 'invisible hand' that Adam Smith referred to and this same mechanism is also one of the driving forces behind classical evolutionary theory.
Prices are simply market information that communicates the strength or weakness of supply/demand.
They can't get away with fraud in the absence of government because the power is decentralized.
Those are very unspecific. But the US and Japan are very bad macro-examples: their debt is ridiculously large and that's because of regulation policies.
Each player learns the rules by themselves and their education and practice of those rules determines their success.
Originally posted by daskakik
Sounds good but those with the power can manipulate the supply by creating scarcity.
Free markets don't exist because someone always ends up "in power". Free markets exist until someone makes enough to be "in power". That is why they always fail.
Originally posted by mastahunta
Why yes, Adam Smith did suggest this about Supply and Demand, but he also said that
free market capitalism CANNOT exist without ethics and ethical surroundings.
A theory of justice must be arrived at which goes beyond government allocations of property titles and which can therefore serve as a basis for criticizing such allocations. Obviously, in this space I can only outline what I consider to be the correct theory of justice in property rights. This theory has two fundamental premises: (a) the absolute property right of each individual in his own person, his own body: this may be called the right of self-ownership; and (b) the absolute right in material property of the person who first finds an unused material resource and then in some way occupies or transforms that resource by the use of his personal energy. This
might be called the homestead principle—the case in which someone, in the phrase of John Locke, has “mixed his labor” with an unused resource.
To sum up: all existing property titles may be considered just under the homestead principle, provided (a) that there may never be any property in people; (b) that the existing property owner did not himself steal the property; and particularly (c) that any identifiable just owner (the original victim of theft or his heir) must be accorded his property.
It is the science of peace; and the only science of peace; since it is the science which alone can tell us on what conditions mankind can live in peace, or ought to live in peace, with each other.
These conditions are simply these: viz., first, that each man shall do, towards every other, all that justice requires him to do; as, for example, that he shall pay his debts, that he shall return borrowed or stolen property to its owner, and that he shall make reparation for any injury he may have done to the person or property of another.
The second condition is, that each man shall abstain from doing to another, anything which justice forbids him to do; as, for example, that he shall abstain from committing theft, robbery, arson, murder, or any other crime against the person or property of another.
So long as these conditions are fulfilled, men are at peace, and ought to remain at peace, with each other. But when either of these conditions is violated, men are at war. And they must necessarily remain at war until justice is re-established.
Through all time, so far as history informs us, wherever mankind have attempted to live in peace with each other, both the natural instincts, and the collective wisdom of the human race, have acknowledged and prescribed, as an indispensable condition, obedience to this one only universal obligation: viz., that each should live honestly towards every other.
The ancient maxim makes the sum of a man's legal duty to his fellow men to be simply this: "to live honestly, to hurt no one, to give to every one his due."
This entire maxim is really expressed in the single words, to live honestly; since to live honestly is to hurt no one, and give to every one his due.
Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state nature hath placed it in, it hath by this labour something annexed to it, that excludes the common right of other men: for this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good, left in common for others.
He that is nourished by the acorns he picked up under an oak, or the apples he gathered from the trees in the wood, has certainly appropriated them to himself. No body can deny but the nourishment is his. I ask then, when did they begin to be his? when he digested? or when he eat? or when he boiled? or when he brought them home? or when he picked them up? and it is plain, if the first gathering made them not his, nothing else could. That labour put a distinction between them and common: that added something to them more than nature, the common mother of all, had done; and so they became his private right. And will any one say, he had no right to those acorns or apples, he thus appropriated, because he had not the consent of all mankind to make them his? Was it a robbery thus to assume to himself what belonged to all in common? If such a consent as that was necessary, man had starved, notwithstanding the plenty God had given him. We see in commons, which remain so by compact, that it is the taking any part of what is common, and removing it out of the state nature leaves it in, which begins the property; without which the common is of no use. And the taking of this or that part, does not depend on the express consent of all the commoners. Thus the grass my horse has bit; the turfs my servant has cut; and the ore I have digged in any place, where I have a right to them in common with others, become my property, without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
Originally posted by poet1b
That is what I said, and supply and demand simply does not keep anything in check, as you tried to claim earlier.
Without effective government, they can get by with anything they want. You have your facts completely backwards.
Laws can only be established through some form of government.
You open a store in a town with another store. The other store owner tells you to close your store, or face the consequences. You refuse, he burns down your store, puts a gun to your head and tells you to leave town. With no government, no law, nobody is going to stop him unless they think they can beat him in a fight.
You don't seem to understand the purpose of government because you have never lived without law and order.
Your quote of Adam Smith does not back up your claims that markets can function without government, or government regulation.
Japan's debt is completely out of control, but the debt of the U.S. in relation to GDP isn't that bad. You need to do more research. These two economies still remain among the best in the world.
Then why do they have refs when they play professional sports? Why are fouls still being called. If no one is there to enforce the rules, people will quickly stop following those rules. That is human nature. And that is why the free market ideology, just like communism, will never work.