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Originally posted by lonewolf19792000
There has been a debate going on for a while now and since the 1950's has been gaining momentum in identifying just who exactly, Joseph was identified as in ancient Egypt. Velikovsky had alot to say on accurately identifying who Joseph was identified as in the Ancient Egyptian civilzation.
This link i will post has some surprising similarities between Joseph the son of Jacob and the egyptian vizier Imhoptep. There are so many similarities that they cannot all just be random coincidence. There are 16 out of 17 known similarities between the 2 men and thats alot of coincidences between 2 peoples.
Imhoptep is Joseph son of Jacob
You decide.
Targum Onkelos gives the meaning of the name as "the man to whom mysteries are revealed"; pseudo-Jonathan, "one who reveals mysteries"; Josephus ("Ant." ii. 6, § 1), "a finder of mysteries." The Authorised Version has in the margin: "Which in the Coptic signifies, 'A revealer of secrets,' or 'The man to whom secrets are revealed.'" There is, however, no known Egyptian etymology by which these guesses can be supported. Jerome claims that his suggestion, "savior of the world," rests on the Egyptian. This interpretation is also accepted by Jablonski. Modern Egyptologists have tried a great many etymologies for the element "Zaphnath," but have mostly agreed that "paaneah" contains the Egyptian "p-ônḫ," meaning "the life"
Imhotep (sometimes spelled Immutef, Im-hotep, or Ii-em-Hotep; called Imuthes (Ιμυθες) by the Greeks), fl. 27th century BC (circa 2650-2600 BC) (Egyptian ii-m-ḥtp *jā-im-ḥatāp meaning "the one who comes in peace, is with peace") was an Egyptian polymath,
Originally posted by Schkeptick
This is fantastic, one of the most interesting things I've seen on ATS. But then again, I'm a huge fan of "old testament" research.
Thanks for posting!
Originally posted by lonewolf19792000
Originally posted by Schkeptick
This is fantastic, one of the most interesting things I've seen on ATS. But then again, I'm a huge fan of "old testament" research.
Thanks for posting!
Youre welcome. I've been studying the Romans for a long time but have switched to the hebrew and biblical archeaology for obvious reasons. Certain people deny the historical value of the bible when biblical archeaology has found quite a bit of evidence that people cast off because it was found by using the bible as a kind of road map or sign post if you will.
I think it's rather ironic that archeaologists can use ancient chinese manuscripts to find sites and discoveries in China or Roman texts to find sites in the ancient Roman Empire and the public world accepts this and says nothing but when you throw the bible into the mix and archeaologists use it to search for evidence it automatically gets discarded or flushed down the toilet by the majority of the scientifically "enlightened" world. Yeah, there something about that...it's called bias and by and large certain people of the world do not want the bible being proven to be true because it would mean that perhaps the hebrew people were telling the truth after all and that the jews arent the liars the world portrays them to be. Either way, it's a shame when people automatically jump the gun and condemn a particular field of research because it has religious implications that may cause those people to take another look at themselves.edit on 4-1-2012 by lonewolf19792000 because: (no reason given)
Originally posted by lonewolf19792000
reply to post by WarminIndy
Well according to archeaologist Simcha Jacobovici, he believes that Thut-Mosis may have been Moses himself and Moses is believed to have been the direct decendant of Joseph. The pharoah of that time period as according to hebrew scholar and archeaologist Simcha, he says that the pharoah during the exodus is Ah-Mose or Ahk-Mosis which in egyptian means "brother of Moses".
Here's a 2 hour video giving some of his details, including the stele in the basement of the cairo museum which proves the exodus and plagues happened that egyptologist Zahi Hawas has allowed limited access to. Hawas denies the hebrew were ever enslaved despite hieroglpyhs that say they were and shows people in chains being held by egyptian overseers.
The Exodus Decoded
edit on 4-1-2012 by lonewolf19792000 because: (no reason given)
Originally posted by lonewolf19792000
reply to post by sHuRuLuNi
I never said the quran didn't have any historical truth in it.
In the Qur'an, Haman (Arabic: : هامان, pronounced: hāmān) was the vizier of Pharaoh at the time of Moses. Haman's name appears six times throughout the whole Qur'an[1], four times with Pharaoh and twice by himself[2]. According to the Qur'an, both Pharaoh and Haman had armies responsible for killing the sons of the Israelites. God sent Moses to invite Pharaoh and Haman to monotheism, and to seek protection of the Israelites Haman and Pharaoh were tormenting. Referring to Moses as a sorcerer and a liar, Pharaoh and Haman rejected Moses' call to worship the true God and refused to set the children of Israel free. Like Pharaoh, Haman eventually drowned[3] in the Red Sea.
Originally posted by Lazarus Short
I think Joseph was Imhotep, but he was not the ancestor of Moses. Moses was of the tribe of Levi, while Joseph gave rise to the half-tribes of Ephraim and Manasseh.
Have you ever wondered why Joseph was so well received at court? The Egyptians were never too keen on anyone not of their country, so why did Joseph fit in so well? If we look into the very early history of Egypt, we see that it was inhabited by Hamites. Some time later, people from Mesopotamia came around the Arabian peninsula in ships, dragged them up a wadi thru the eastern desert (it would have been wetter then, and wadis would have been real streams), reached the Nile, and conquered the whole country with a new, innovative weapon, the pear-shaped mace. This was WAY back, before swords. David Rohl put all this together, the ship petroglyphs in the wadi, the maces, the early dynastic architecture of Egypt, which looked very Mesopotamian, etc. I'm just hitting the high points. In the end, Egypt became a two-tiered nation, Hamitic people as a working class, and a Shemitic ruling class, the Shemsu-Hor. As Joseph was from the same ethnic derivation, and remember that Abraham was born in Ur of the Chaldees, he may well have been viewed as "one of us."
Originally posted by WarminIndy
Originally posted by lonewolf19792000
reply to post by sHuRuLuNi
I never said the quran didn't have any historical truth in it.
Mohammed may have said a lot of things about what he believed about the Jews and Christians from an historical view, but neglected to mention the historical facts about his own religion. He focused on the history of the world as he heard it, but does not seem to present all the religions that the Bible mentions. That is not saying those writers of the Bible were involved in those religions, but that they give credence to the fact that nations and leaders did exist.
Even the history of the Arabians can be found in the Bible. There is history in the Quran, that goes without saying, but we can also see the history of the times from a lot of sources then.
This is the reference...
In the Qur'an, Haman (Arabic: : هامان, pronounced: hāmān) was the vizier of Pharaoh at the time of Moses. Haman's name appears six times throughout the whole Qur'an[1], four times with Pharaoh and twice by himself[2]. According to the Qur'an, both Pharaoh and Haman had armies responsible for killing the sons of the Israelites. God sent Moses to invite Pharaoh and Haman to monotheism, and to seek protection of the Israelites Haman and Pharaoh were tormenting. Referring to Moses as a sorcerer and a liar, Pharaoh and Haman rejected Moses' call to worship the true God and refused to set the children of Israel free. Like Pharaoh, Haman eventually drowned[3] in the Red Sea.
Does the Quran actually mention the name of the Pharaoh? You would think it would if it mentions Haman. The Bible does mention it, and because the Quran does not mention it, just indicates to me that Mohammed himself was repeating stories he heard.
Originally posted by asciikewl
This would tie up with the theory proposed by David Hudson (of ormes/ormus/diatomic gold powder fame) that the Egyptian old kingdom ended with the exodus of the Jews. If Isaack lived round 2600 bc, the stay in Egypt was 400 years gets us to around 2200, which was round the end of the old kingdom. This was also the end of some of the higher technologies in Egypt. Not sure where I read a nice consider version, there is a very long version here:
www.asc-alchemy.com...
Originally posted by lonewolf19792000
Originally posted by asciikewl
This would tie up with the theory proposed by David Hudson (of ormes/ormus/diatomic gold powder fame) that the Egyptian old kingdom ended with the exodus of the Jews. If Isaack lived round 2600 bc, the stay in Egypt was 400 years gets us to around 2200, which was round the end of the old kingdom. This was also the end of some of the higher technologies in Egypt. Not sure where I read a nice consider version, there is a very long version here:
www.asc-alchemy.com...
It is possible. The point i stress in this thead is that the similarities between imohtep and joseph are too many to be called coincidence. I think historically it would make sense if after the hebrew left that the egyptian old kingdom might have fell if they relied heavily on slave labor. It's the same thing that happened to the South after the civil war, when the slaves were freed the economy collapsed because the southern economy was centered around slavery as a primary source of manpower so as we can see, history does repeat itself in cycles. In this case the South mirrored the Egyptian old kingdom, when the slaves left the economy collapsed and this may even further prove the credence of the hebrews being enslaved by the egyptians.
Marriages either had a full written contract or none at all. The contract consisted of details involving dowry, property, children, etc. They were so detailed that they often eliminated the need for a will. Even though these contracts strongly favored the wives, they could be canceled at any time as long as the other party consented. A man looking to get married would employ a "khatbeh", i.e. a betrother or match maker who would make all the arrangements for him. The khatbeh would negotiate dowry payments as well. AT the end of all the festivities, when the couple is finally alone, the groom would then lift the bride's veil to see her face for the first time.
The rabbis in ancient times insisted on the marriage couple entering into the ketubah as a protection for the wife. It acted as a replacement of the biblical mohar[1][2][3][4][5] - the price paid by the groom to the bride, or her parents, for the marriage (i.e., the bride price). The ketubah became a mechanism whereby the amount due to the wife (the bride-price) came to be paid in the event of the cessation of marriage, either by the death of the husband or divorce. It may be noted that the biblical mohar created a major social problem: many young prospective husbands could not raise the mohar at the time when they would normally be expected to marry. So, to enable these young men to marry, the rabbis, in effect, delayed the time that the amount would be payable, when they would be more likely to have the sum. The mechanism adopted was to provide for the mohar to be a part of the ketubah. It may also be noted that both the mohar and the ketubah amounts served the same purpose: the protection for the wife should her support (either by death or divorce) cease. The only difference between the two systems was the timing of the payment. A modern secular equivalent would be the entitlement to maintenance in the event of divorce. Another function performed by the ketubah amount was to provide a disincentive for the husband contemplating divorcing his wife: he would need to have the amount to be able to pay to the wife.
Originally posted by lonewolf19792000
Even the account of Abraham being commanded by Yah to sacrifice Isaac went unchallenged for 2700 years until Muhammad hit the scene and swapped Isaac's name for Ishamael.
12:21
And the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know.
12:22
And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good.
12:23
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah . Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
12:24
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
12:25
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
12:26
[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
12:27
But if his shirt is torn from the back, then she has lied, and he is of the truthful."
12:28
So when her husband saw his shirt torn from the back, he said, "Indeed, it is of the women's plan. Indeed, your plan is great.
12:29
Joseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."
12:30
And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."
...
And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."
12:51
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah ! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
12:52
That is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers.
12:53
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."
12:54
And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."
12:55
[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."
12:56
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
12:57
And the reward of the Hereafter is better for those who believed and were fearing Allah .
12:58
Two words that are very similar and have the same intent and purpose. This makes me think the God of the Jews, and subsequently the Christians, did not in any way place women in an inferior position. The concept of women as inferior is actually a Greek understanding, so therefore, when people accuse God of this, they are really looking at the Greek influence and not the Jewish influence.