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Originally posted by nearlyfabled
Originally posted by TDawgRex
Originally posted by nearlyfabled
Let me make this clear, the only time killing is allowed (aside from corporal punishment) is in war. If a country wars against Muslims, obviously people will be killed. If Muslims conquer a land and the inhabitants refuse to convert or pay Jizyah, they will be fought until they do.
'Killing all disbelievers' is not something from Islam.
This is where I have a problem with Islam. I should not have to pay Jizyah in order to think my own thoughts.
Well that's just how it is. Islam requires itself to be recognized as dominant when it is in control of a region. It's either you follow our belief, or you pay the tax. It's not like Muslim's came up with this themselves, it's in the Qur'an - It's God's order.
But hey, if you pay the Jizyah, the Muslims are obliged to protect you in the case of war.
Originally posted by Maslo
reply to post by nearlyfabled
And if you ban cars, chance of people dying in a car accident will be reduced to zero. Why not ban cars and allow only walking, according to such logic?
Originally posted by petrus4
There seem to be two very sharply polarised opinions. On the one hand, you have people who are adherents of the religion, who claim that it is oriented towards peace, and is capable of co-existing with other cultures and ideologies.
Originally posted by Maslo
"extremists are only a tiny minority, islam is compatible with the west just like christianity"
Blond again: Only after moving to a school in western Oslo did Mari Morken (16) dare be blond again. "Why is it racism is we call them 'black' and not racism if they call us 'white'"? "I never called anybody 'Nigger' or 'Black' or anything like that. On the other hand, those of us who were White were talked about derogatorily.
It was negative to be White, Christianity and Norwegian culture was negative and there were many curses," says Mari Morken (16) and rattles them off "Whitey, potato and white cheese" Three years ago she couldn't take it any more. She moved from a school in Groruddalen to a school on the west side.
Every morning she takes the subway to the other side of the city to escape the curses and the bad class-environment. Where she goes now, it's good to have good grades, and she doesn't stand out because she's light. Before she made dark stripes in her medium-blond hair. Now she dyes her hair a bit lighter. She's in the process of 'taking back' her Norwegianity, and is happy to be blond without being branded 'whore' and cheap'.
"Ah, girl, blond whore!"
'Josephine' was met with these words on the first school day at a high-school in an immigrant-dominated suburb south of Stockholm. Josphine was quite baffled, since aside from her hair color there was nothing about her appearance that would indicate she was promiscuous. She didn't use makeup and had completely neutral clothing. It was exclusively her hair-color that branded her a 'whore'.
'Josephine' is one of the informants for researchers Maria Bäckman, who did an ethnographic field study in a suburb south of Stockholm, where ethnic Swedes make up about 20% of the population. They're therefore a minority. Klassekampen met Bäckman this week when she visited the University in Oslo and the Culcom research program (cultural complexity in the new Norway). She's the first in Sweden who researched ethnic Swedes as a minority. A similar study was not done in Norway.
[2.190] ...fight in the way of Allah with those who fight with you...[2.191] And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.
[193]...fight with them...[194]...whoever then acts aggressively against you, inflict injury on him according to the injury he has inflicted on you...
[4.74] Therefore let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward. [4.75] ...fight in the way of Allah... [4.76] Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Satan. Fight therefore against the friends of the Satan... [4.77] ...when fighting is prescribed for them...Our Lord! why hast Thou ordained fighting for us?...
[4.94]...when you go to war in Allah's way... [4.95] ...those who strive hard [Jihad] in Allah's way with their property and their persons are not equal...Allah shall grant to the strivers [i.e., Jihadist] above the holders back a mighty reward.
Originally posted by nearlyfabled
reply to post by NeverForget
Please provide proof of an incident when islamic militia targeted children.
Originally posted by Maslo
Originally posted by nearlyfabled
reply to post by NeverForget
Please provide proof of an incident when islamic militia targeted children.
www.johnstonsarchive.net...
Islamic standards
6 November 2007 (terrorism)--A suicide bombing targeted a public event in Baghlani-jadid, Afghanistan. Afghan lawmakers were visiting a sugar factory and were being greeted by schoolchildren lined along the street when the attack occurred. Security personnel began shooting into crowds afterwards, firing for 3-5 minutes. The 77 killed included 6 Afghan lawmakers, 5 teachers, 5 adult civilians and police officers, and 61 children, all boys ranging in age from 8 to 18. Reports of the number injured vary, but include 93 students, at least 3 teachers, and possibly additional adults. Earlier reports of 106 injured of whom 84 were hospitalized may include some who later died of wounds. Five of those hospitalized were suffering from bullet wounds, and one lawmaker who died may have been killed by gunfire. On 17 November it was reported that a preliminary UN report found that up to two-thirds of the casualties were hit by bullets fired by bodyguards. [54]
12 November 2008 (terrorism)--A group of girls walking to school in Kandahar City, Afghanistan, were attacked at about 8:00 AM with acid by two men on a motorcycle. The men sprayed acid on the group of eight girls (15 girls in some reports), of whom three were seriously burned, three were treated and released from a hospital, and two were protected by full-length burkas and were uninjured. At least two of the seriously burned girls were blinded by the attack. According to some reports the men ripped headscarves off the girls before spraying them with acid. The girls' school, Mirwais Minna Girl's High School, was empty the following day with none of the 1500 students showing for school. Reported ages for injured girls include 14, 16, and 18. [57]
28 December 2008 (terrorism)--A suicide car bomber attacked a police and army post next to a primary school in Khost province, Afghanistan. The bomber apparently intended to strike a meeting of tribal elders meeting at the post, driving the explosive-laden 4x4 through the approach to the checkpoint and detonating it next to a group of about 20 children. Of 16 killed, 14 were children ages 8 to 10, one was an Afghan soldier, and the other may have been an Afghan security guard; another 58 people were injured including 40 civilians, many of them children. The children were gathering at the school for the last school day of the year to receive end-of-year certificates. [59]
9 July 2009 (terrorism)--A truck bomb exploded along a highway 45 km south of Kabul, Afghanistan, in a village near Mohammad. The truck was loaded with explosives covered with a load of wood and had run off the main Afghan highway and overturned. The truck exploded as police officers approached the truck to check it. The truck had come to rest in a stream between two schools and near some shops. The explosion killed 4 police officers, 16 primary students (ages 8-12) at the schools, and 5 other civilians, including shopkeepers; 5 civilians were injured. Two shops were completely destroyed, many homes collapsed with some partially collapsing up to 200 meters away, and debris was reportedly thrown 2 km away. [61]
I'm not one of those that claim that Islam is about peace (I think it's as much about peace as the other "book" religions), but I can name the Moorish occupation of the Iberian Peninsula.
Originally posted by Seagle
Ask those who claim Islam is about peace to name one example throughout history where muslims have managed to live in peace and co-exist with other cultures.
Originally posted by petrus4
This is a question I've been trying to figure out for some time now; and it seems to be virtually impossible to get an honest answer.
There seem to be two very sharply polarised opinions. On the one hand, you have people who are adherents of the religion, who claim that it is oriented towards peace, and is capable of co-existing with other cultures and ideologies.
On the other hand, however, there seems to be an extremely large number of people, who believe that the ultimate goal of Islam as an overall religion, is the complete conquest, overthrow, and subversion of the entirety of the planet.
I really try and avoid racism, xenophobia, and other forms of prejudice. I have tried to undertake this investigation with honesty and objectivity, and to follow where the evidence leads; but I cannot lie. Said evidence does not seem to be in favour of those who are sympathetic towards Islam. I have read of rioting in France; I have read of majorities of the French and German populations viewing Islam as a threat to their national identity. I have recently seen, in local supermarkets, the Halal certification mark beginning to appear on food. John Cleese recently made the statement that London as a city is no longer culturally consistent with the rest of England at all.
All of these things, inexorably support a conclusion of gradual, creeping assimilation. I am aware of how politically incorrect drawing analogies between Islam and the Borg Collective may be; but they seem to be inescapable.
I'm aware that the American government has, in the past, thrived on a steady succession of global threats, in order to keep wars going, and give the military/industrial complex justification for its' continued existence. I am becoming gravely concerned, however, that in the case of Islam, the threat may actually be genuinely real; that there truly is an Islamic objective to conquer the planet.