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None of Christs sheep will be taking up arms to fight a Jihad.
In as much however, Christ in Matthew 24:23 does warn us of this gorilla leader pseudo-Jesus the op writes about reading, "Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. "
How to react? Don't believe it, it isn't Christ.
Originally posted by sk0rpi0n
reply to post by sk0rpi0n
None of Christs sheep will be taking up arms to fight a Jihad.
Yet, Christs followers have been depicted being involved in a fight against the beasts armies.
Revelations 17:14 says Jesus will call his people....during his battle with the beasts armies.
In as much however, Christ in Matthew 24:23 does warn us of this gorilla leader pseudo-Jesus the op writes about reading, "Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. "
How to react? Don't believe it, it isn't Christ.
My threads idea is that Jesus returns secretly and completes his mission of killing the anti-christ.
Nobody would be saying "Lo, here is Christ, or there".
So Jesus returning to fight among the ONLY other believers, apart from Christians NOT too far fetched.
edit on 19-3-2012 by sk0rpi0n because: (no reason given)edit on 19-3-2012 by sk0rpi0n because: (no reason given)
Originally posted by sk0rpi0n
reply to post by HeFrippedMeOff
Im speaking of the Jesus, born of a virgin... who will return to kill the anti-christ.
You mean Jesus who, when that Wicked be revealed . . .
Originally posted by jmdewey60
reply to post by HeFrippedMeOff
You mean Jesus who, when that Wicked be revealed . . .
The wickedness was revealed back when the second letter to the Thessalonians was forged.
The evil is taking the mild Jesus and turning him into a mass murderer.
Same goes for the forgeries of 2 Peter and Jude.
Throw in the Babylonian book of Revelation while at it.
What we have is the New Testament, and the anti-new testament thrown into a single binding.
People who follow the false books follow the anti-christ and the evil god, aka Satan.
. Neither Jews nor Muslims would declare Jesus as God and therefor have a VERY FUNDAMENTAL difference in their understandings of God.
Muslims deny Jesus was God in the flesh and teach that he was only a prophet (although they revere him as a great prophet). In this way they are similar to Jews in their view of God, but the Jews vehemently deny Jesus and Mohammad as being prophets of God.
Allah was not considered the only deity but was one of many and was believed to have been the creator god as well as the one who sent the rain. some consider him to have been a tribal god. His symbol was the crescent moon, and after Mohammad finished his campaign and took over Mecca, Allah became the chief deity with all others being removed from Mecca. Of course the new religion also kept the previous name and symbol for their god, and declared that it was the same god that the Jews and Christians worshiped.
. . . so too must you and I agree to disagree.
If we are speaking of Jesus of Nazareth, the Christ of God who died for our sins and three days later rose from the grave then yes one is being far fetched because not only has one refused words from Christ speaking of false christs in the given days and times but one has also created a scenario entirely contradictory to said Christ's very teachings. God is not man to fight as we do. Who can stand against God?
Either we believe Christ and what and how he says it will be or we are no longer talking about the same Jesus.
Originally posted by jmdewey60
reply to post by HeFrippedMeOff
. . . so too must you and I agree to disagree.
You choose to not present a contradictory argument and I agree that I am ok with you not wanting to defend your position.
That being said, I feel no restraint on my part from lodging my objections whenever the opportunity arises, where the anti-christ is being promoted using forged letters of Satan.
To me, quoting from letters like 2 Thessalonians is no more authoritative than, for example, quoting the Book of Enoch.edit on 20-3-2012 by jmdewey60 because: (no reason given)
Originally posted by autowrench
reply to post by HeFrippedMeOff
If we are speaking of Jesus of Nazareth, the Christ of God who died for our sins and three days later rose from the grave then yes one is being far fetched because not only has one refused words from Christ speaking of false christs in the given days and times but one has also created a scenario entirely contradictory to said Christ's very teachings. God is not man to fight as we do. Who can stand against God?
Either we believe Christ and what and how he says it will be or we are no longer talking about the same Jesus.
Interesting that you bring this up, I am sure this knowledge has been posted before?
I am aware of what it says....
"And in the sixth month the angel Gabriel was sent from God unto a CITY of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary." (Luke1.26,27)
Nazareth is not mentioned once in the entire Old Testament.
The Book of Joshua (19.10,16) – in what it claims is the process of settlement by the Tribe of Zebulon in the area – records twelve towns and six villages and yet omits any 'Nazareth' from its list.
The Talmud, although it names 63 Galilean towns, knows nothing of Nazareth, nor does any other early rabbinic literature that I am aware of. No Ancient historian or geographer mentions Nazareth. It is first noted at the beginning of the 4th century.
Even though Christians will say this is a lie, the truth is, Nazareth did not exist in the time of Jesus.
Can you show me proof that Jesus is the son of a God, and who this God is, exactly? The Gods of the Bible are many, and most are Tribal Gods. The True Creator/ess does not bear human children, but is the Father and Mother of us all. No one can claim Divine Right like in the Ancient Times. Secondly, we have to delineate between the various men named Jesus in those times.
Josephus, whom most Christians say wrote about Jesus, mentions no fewer than nineteen different Yeshuas/Jesii in his writings. Some of these are:
Jesus ben Phiabi
Jesus ben Sec
Jesus ben Damneus
Jesus ben Gamaliel
Jesus ben Sirach
Jesus ben Pandira
Jesus ben Ananias
See all of the Virgin Born, Crucified Saviors here:
The World's Sixteen Crucified Saviors
Not a single one of these men ever said they were a God.
Source
The document he was discussing is a reconstructed Greek text (with an immense scholarly apparatus) of "Q," as biblical scholars have named a hypothetical first-century work composed mostly of sayings of Jesus. The first installment was published last spring by the Belgian firm Peeters under the series title Documenta Q. Many scholars believe that Q served as a literary source ("Q" is short for Quelle, the German word for "source") for the Gospels of Matthew and Luke, which contain numerous parallel passages. Other scholars believe it never existed -- there are no manuscripts of Q or references to it in ancient literature. Contained in Q, or at least in the parallel passages of Matthew and Luke for which Q is the hypothetical source, are many of the teachings of Jesus that Christians placed near the heart of their faith: the Lord's Prayer, the Sermon on the Mount, the Beatitudes, the Golden Rule, and the famous admonition "You cannot serve God and Mammon." It would therefore seem at first glance as though Q were a thoroughly Christian text, not the threat to Christianity that Mack describes. Believing that something like Q might have existed does not in itself entail a rejection of Christianity. Indeed, many scholars who are Christian believers endorse the Q hypothesis.
Originally posted by jmdewey60
reply to post by HeFrippedMeOff
Excuse me but what would be a more appropriate thread to bring this up, than one on the return of Jesus, since the whole little scenario is dependent on 2 Thessalonians, where without it, the whole scheme falls on its face?
The wedding? Think of David as an example of this concept. David goes to the front line between the Israelites and the Philistines, he sees Goliath blaspheming The Lord, asks why no one does anything about it, apparently people are afraid to fight him. David asks the king if he could fight him, "and by the way, if I do kill him, does that mean I can marry your daughter?" To the victor goes the spoil. That's what that means, despite all these fancy interpretations to Christianize Revelation.
Scripture of the marriage feast,
Those are every one of them the pronouncement of doom on the rulers of the temple and its cult in Jerusalem, and was fulfilled by what we now know was to come with its destruction by the Romans in 70 AD.
parables of the return of the master, parables of the wise virgins, all of revelation (most notably Thyatira), Jesus himself speaking of his return as being like a thief in the night although we are not of darkness and he will not have us overtaken but will know when the time gets here, Jesus saying that when he returns he would to find us in faith, returning like the flash of a bolt of lightning from the east to the west....etc etc etc.
Jesus preached the Gospel of the Kingdom of God appearing in the person of himself, and he was the visitation of The Lord prophesied in former times, and again by the contemporary prophet, John the Baptist.
His return is the Gospel, the good news and it is everywhere in scripture not just in Thessalonians wherein you still haven't provided a scriptural basis for claiming one proclaims the other a fake.
It does, and the word itself usually has a connotation of judgment and destruction of the one who is being harpazzo'ed.
Harpazzo falls flat on it's face? I think not
Originally posted by jmdewey60
reply to post by HeFrippedMeOff
The wedding? Think of David as an example of this concept. David goes to the front line between the Israelites and the Philistines, he sees Goliath blaspheming The Lord, asks why no one does anything about it, apparently people are afraid to fight him. David asks the king if he could fight him, "and by the way, if I do kill him, does that mean I can marry your daughter?" To the victor goes the spoil. That's what that means, despite all these fancy interpretations to Christianize Revelation.
Scripture of the marriage feast,
Those are every one of them the pronouncement of doom on the rulers of the temple and its cult in Jerusalem, and was fulfilled by what we now know was to come with its destruction by the Romans in 70 AD.
parables of the return of the master, parables of the wise virgins, all of revelation (most notably Thyatira), Jesus himself speaking of his return as being like a thief in the night although we are not of darkness and he will not have us overtaken but will know when the time gets here, Jesus saying that when he returns he would to find us in faith, returning like the flash of a bolt of lightning from the east to the west....etc etc etc.
Jesus preached the Gospel of the Kingdom of God appearing in the person of himself, and he was the visitation of The Lord prophesied in former times, and again by the contemporary prophet, John the Baptist.
His return is the Gospel, the good news and it is everywhere in scripture not just in Thessalonians wherein you still haven't provided a scriptural basis for claiming one proclaims the other a fake.
It does, and the word itself usually has a connotation of judgment and destruction of the one who is being harpazzo'ed.
Harpazzo falls flat on it's face? I think notedit on 20-3-2012 by jmdewey60 because: (no reason given)
It would mean something to me if it was in fact corroboration. It isn't. What you are doing is taking two very dissimilar things and saying one proves the other because they both have some elements in them that can be associated with the concept of judgment.
The particular parable of the master who returns after the caretakers murder his son is a testament to the authenticity of the message of Gods wrath to come in Revelation but corroboration seems to mean nothing to you.