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Originally posted by filosophia
In addition, the soul has two phases, one connected to the body, which is really nothing more than what we call the ego. And the other phase is the higher part.
Originally posted by lellomackin
Originally posted by filosophia
In addition, the soul has two phases, one connected to the body, which is really nothing more than what we call the ego. And the other phase is the higher part.
First off, this is pure supposition. I'm not attacking you as, at a certain point, this applies to either side of the argument.
Again I would ask that why if a God can exist without a creator why couldn't souls have existed without a creator and this part called an ego, desperate to find meaning, created the concept of a God? Under your definitions, it really is no more or less probable and neither can be proved.
Originally posted by LifeIsEnergy
reply to post by lellomackin
Good stuff. I have no real opinion on this matter, only questions and more questions. I think anyone who has a strong opinion on topics as difficult and complex as these, is joking themselves.
Originally posted by filosophia
Originally posted by LifeIsEnergy
reply to post by lellomackin
Good stuff. I have no real opinion on this matter, only questions and more questions. I think anyone who has a strong opinion on topics as difficult and complex as these, is joking themselves.
I disagree, and I am willing to argue with you on this point. I find that people who assume a sense of agnosticism because they can not understand the complexity of real Philosophy, and then claim that others are just as ignorant as themselves, are also fooling themselves.
Originally posted by filosophia
reply to post by JR MacBeth
let me ask you a question:
If the brain operates on impulses, and there is no soul, but only those impulses, how is it that YOU feel pain?...Having no soul, there would be no way to say how it is that you feel pain?
I have no problem with a "soul" beyond the brain. But it is interesting to see how you emphasized "YOU", which suggests recognition of a personal/individual aspect to our experience, which is not considered the greater reality within Eastern thought. You go on to say...
In addition, the soul has two phases, one connected to the body, which is really nothing more than what we call the ego. And the other phase is the higher part. In Eastern Philosophy, the Supreme Soul is Reality. So, just as a person may die, but Nature continues on, so I would conclude that just because the body dies, the Supreme Soul (Reality) does not die. This would of course imply that our true nature is identical to this Absolute Reality, the only barrier is our ego which perceives our body as our true self, even though it is just a temporal vessel for the soul.
I'm not sure I would agree that our "ego" perceives the body as our "true self", perhaps a few people do...relevancy? Really, in Eastern thought, the idea of "self" is an illusion (if I understand correctly). I would venture to say that it is an illusion that requires some explaining. It begs a great-big, "Why?" Why is "our" experience such as it is. We are all "god", in reality, according to Eastern philosophy. What is the reason for it all?
The Will is God, God is the absolute creator, meaning he is the absolute will.
Ah, the "Will is God"...that clarifies it. At least the term has made it into the picture somewhere, that's a relief.
The lower will is a contemplation, which contemplates this absolute will. For man, there is either a pure will (contemplation of God), or a mistake or error in thinking, which leads to an imperfect will.
"Lower will?" The term "will", as traditionally used, is certainly not God, so I see we have a further clarification with the addition of the word "lower", and then "imperfect". A "contemplation" you say? An "error in thinking" too...I'm afraid there appears to be an error in thinking here, yes. The "will", as traditionally known, is a function of the soul, a faculty that allows us to decide, choose a course of action. It's usually coupled with what is normally called "Mind", and it is within the functions of mind, or intellect, that "contemplations" occur, not the will, which again, is about choice, and action.
Take eating, for example, as humans we instincively eat, so we can say we have a will to eat, but eating means we are continuously becoming body, and not striving in the opposite direction towards unembodiment (pure will/will unattached to physical objects). This is why master yogis do not eat, they instead gain energy from their pure will.
Appealing to "instinct" seems a bit off here. I have an instinct for breathing, does that mean I "choose" to breathe, in any meaningful sense? A bit more of an extreme example than eating, I will grant you, but here again, things get muddled when the words chosen are so interchangeable. In this case, will = desire. And so, "pure" will would be? "Pure" meaning perhaps "noble", as in the noble desire for "unembodiment"?
The pure mind, is the supreme soul, which is "God"...
I think I get the message at this point. EVERYTHING is God. Whether it be Mind, or Will, or "Supreme Soul", it's all "God", and further, WE are are God...
...this is why our true nature is God. You ask how it is the mind can experience pain, and as I asked, if the soul didn't exist, but only brain impulses, how is it that you feel pain? If you are claiming to never feel pain, you are claiming to be a pure yogi, which means your will would be detached from body.
Here's what I actually said: "Can the "mind" (soul?) experience "pain" without the "body"? Clearly, if the death-surviving "essence" bears any resemblance to what we define as the individual person, then the answer is YES. The body is hardly "required" to experience "pain", because the worst pains imaginable, are not of the body at all. Have you ever "lost" a loved one? "Where" did it hurt?"
The following is how you "answered?"
if the mind was separate from the body, what would it feel that would be in pain? If we refer to the theory of reincarnation, the mind separate from body, will once again reincarnate, so rather than the mind feeling pain, it is that the mind experiences the karma of its past actions. If the mind was completely pure, it would feel no pain, nor would it reincarnate (it would be God).
No need really to invoke reincarnation. Again, you are using the term "mind" and "soul" interchangeably, but if thinking is not rigorous, then neither would we expect speech to be precise. But putting aside how the "mind" feels "pain", let's look at "pain" again. You have focused on physical pain, and only now brought in "karma" as a kind of expansion on that, and yet have dodged the greater issue that "pain" has a much broader meaning. "Emotional" pain, for example. The pain of losing a loved one. These are "real" pains, that most might agree exceed that of physical pain. Would these "pains" survive death (especially since they require no "body" to be experienced)? I can only guess this is why you brought up karma, and yet, our past actions, strictly speaking, good or bad, still would not address the specific issue, of a type of "pain" surviving death. Further, one could go on to the "positive", and entertain the notion of "love" surviving death.
Even if who we are is just the collection of particles (this definition is refers to the ego), there is still the unifying consciousness that is aware of these particles, this awareness must be something separate from these particles.
Well, I've personally never seen ego "defined" in any way like what you're saying, but I perhaps again, we're dealing with "interchangeable" words. Sounds more like the term "body" should have been used, but I don't want to split hairs.
[edit on 21-7-2010 by filosophia]
Originally posted by LifeIsEnergy
reply to post by filosophia
You make a good point that if someone simply does not understand the complexity of a philosophical theory, and so says that the author of that theory is just as ignorant as him, is only fooling himself upon his own level of ignorance.
However, I also would say that authoring a strong philosophical theory and having a strong opinion, are far from the same. A strong theory must be thought out and rationalized using logic. It must be put through tests, almost like a scientific theory, and be willing to change if evidence calls for it. A strong opinion doesn't need to have any of the previous, rather just an overly drawn ego that is willing to go to lengths to back it up. It very well could be irrational and illogical, and still be a strong opinion. That is a very dangerous thing.
About existence and non-existence: So the same goes for this argument, and especially for THIS argument. THERE IS NO WAY any one can be certain of how our universe came into existence (at least as of yet), but there can be strong theory's on how, and there is. When someone says "this way or that way is DEFINITIVELY how it happened" they are strongly opinionated and in danger of closing themselves off to other possibilities that may be valid. That is like a fundamentalist Christians or Muslims point of view, and is dangerous to say the least. Imagine if science was like this.
[edit on 22-7-2010 by LifeIsEnergy]
why would you think a strong theory is dangerous?
A strong opinion doesn't need to have any of the previous, rather just an overly drawn ego that is willing to go to lengths to back it up. It very well could be irrational and illogical, and still be a strong opinion. That is a very dangerous thing.
It doesn't matter so much how the universe came into being, the Buddha did not preach about that, rather, the truth is about transcendence, overcoming the ego.
there is really no reason to try and understand how the universe was made, the only purpose is to purify the mind through knowledge. When you gain knowledge, you have an epiphany and realize the theory of everything.
Originally posted by LifeIsEnergy
why would you think a strong theory is dangerous?
It doesn't matter so much how the universe came into being, the Buddha did not preach about that, rather, the truth is about transcendence, overcoming the ego.
Why would you misconstrue what I said? LOL! Did you not read my post?
A strong opinion doesn't need to have any of the previous, rather just an overly drawn ego that is willing to go to lengths to back it up. It very well could be irrational and illogical, and still be a strong opinion. That is a very dangerous thing.
PS. I have said nothing about Buddha Gautama's teachings. Please re-read what I posted and then reply if you have an argument to make. Thanks brother.
ETA: just seen you add this
there is really no reason to try and understand how the universe was made, the only purpose is to purify the mind through knowledge. When you gain knowledge, you have an epiphany and realize the theory of everything.
Huh? What just happened? I thought this post that YOU made was God theory: I attempt to prove the existence of God and isn't "God" thought of as the creator of the universe? Kind of lost me now.
[edit on 23-7-2010 by LifeIsEnergy]
[edit on 23-7-2010 by LifeIsEnergy]
Originally posted by LifeIsEnergy
reply to post by ptmckiou
Intelligent energy? Please link me to some sources about this if possible.
If energy has intelligence, as in awareness/memory of its experience and therefore holds information on this experience, that may change mankind's understanding of life, dramatically. I am not very familiar with quantum physics, but from what I understand or have read, I have not seen this exact argument made. I have read about particles and atoms having intelligence, but not the energy that provides its forces, am I wrong? Again, I have said this numerous times, if humans find out that energy is in fact intelligent, that would change so many aspects of humans understanding of life, on a scientific level as well as on a religious/spiritual level.
Originally posted by filosophia
The pure mind, is the supreme soul, which is God, this is why our true nature is God.
Originally posted by filosophia
So, basically I give you my God theory, and you critique it in some way, and I defend or clarify the theory. Sound good?
First rule of God (note: these rules are not hard and fast, more like guide points)
1b) God is not only the absolute creator, but also has the supreme Perfection out of any other thing. God is absolutely Perfect in every way, and thus can not be guilty of error (evil).
1c) God is transcendent to all things, having none of their imperfections, but also has an image of Itself within everything, so that God is both imminent and transcendent, being the highest thing and the soul of all things, and since the soul is immortal within all things, the contradiction disappears when you view this from the perspective of God, but appears to be embodied when you look towards the lower world.
(the first rule can be added to to describe all the different characteristics of God)
2. (following from 1c): The lower world is thus created by God, and a part of God enters into this world, as a lower soul, so that the soul is both connected to body (embodied), and also has a part of it in the highest realm. Thus, the soul is both divine, but also embodied.
3. Since the first rule is God and his characteristics, and the second rule is Soul, the third rule would be the connection between these two, the mind. The mind, just like the soul, has two phases. The soul has a higher and a lower embodied, and the mind is both psychic and physical, so that the mind can contemplate mental ideas, but also is connected to the body. The proof of this is physical pain. If the mind was not connected to body, an individual would not be able to feel this pain in their mind or explain the pain (hot/cold, intensity of pain, location).
4. Since the mind can experience pain, a natural desire is created to avoid pain. This is why the mind recoils at harmful things. On an intellectual level, a wise man can say that the self experiences pain when the mind is attached to body, and so if the mind was detached to body, there would be no pain. Thus, a mind free of body, would have no pain. This mind, free of body, would be the higher part of the Soul, meaning it would be equal to God. So rule 1 is God and its Supremacy, rule 2 is the Soul and its higher divine part, and its lower embodied part; rule 3 is the mind and its psychic/physical nature, and rule 4 is that the mind can be directed to its highest point, being equal to the highest point of soul, which is equal to the Supreme Absolute. Thus, there is a way to the Divine, because the divine God does not completely leave the lower creation, but rather stays as the highest part of the soul, even though this soul is connected to a lower body and thus enchaining the Soul.
if we were to have a rule 5, it would be evil or error
5. Evil can not have power, because then it would have emanated from the supreme Good (God). So evil is rather an error or miscalculation of the divine. God has no imperfections to it, and thus has no error to it. The soul and mind are also spiritual creations of God, and have very little error, the universe too is very ordered, and so there is very little error, the only evil that exists is a result of creature's mortality. If every creature was immortal, there would be no evil in the world. Why would anyone cry over murder if it is impossible to murder? But if everything was perfect, there would be no creation, no diverse forms, and God would not be a creator, but rather a boxed in theoritical idea that could be contemplated by no one. And since God involves both creation and contemplation, it must expand outwards from itself as a lower and inferior reality. Evil exists in this field because it is separate from God, however, through contemplation, it can return to God, meaning nothing is so evil that it is absolutely evil and thus nothing. If there were something Absolutely Evil, it would be nothing, and so we would say it does not exist.
--------------------------------
Okay, that's it, now it's your turn.
Originally posted by filosophia
The pure mind, is the supreme soul, which is God, this is why our true nature is God.