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Originally posted by soleprobe
The fact that Mary was a virgin is proof that it wasn't the type of "conception" you are referring to.
Originally posted by DISRAELI
No, it's only proof there was no human male involved.
Originally posted by DISRAELI
If you're thinking in terms of what amounts to the planting of an embryo, making Mary simply a kind of "host-mother", that would not have been called "conception".
Originally posted by soleprobe
Now if you want to believe that Jesus was half Mary and half God there is little more I can say.
Originally posted by DISRAELI
Let's look at this from the theological angle, because that's what concerns me.
"He had to be made like his brethren in every respect" as Hebrews says. "Since the children share in flesh and blood, he himself likewise partook of the same nature"- Hebrews ch 2 v14.
Originally posted by DISRAELI
reply to post by soleprobe
I stand by the above quotation from the Athanasian Creed.
Originally posted by DISRAELI
We are told;
That the child is born.
That the child is male.
That he is to "rule the nations with a rod of iron"
And, finally, that he is then "caught up to God and to his throne".
Anyone who knows the gospels can recognise the basic outline of the story. The reference to the "rod of iron" comes from one of the psalms, where it belongs to an anointed king about whom the Lord has just said "You are my son, today I have begotten you."- Psalm 2 v7.
We can hardly identify the child as anyone other than Christ himself.
Originally posted by soleprobe
Originally posted by DISRAELI
No, it's only proof there was no human male involved.
So if there was no human male involved there was no human sperm involved. Human sperm is necessary to impregnate a human woman.
Originally posted by DISRAELI
If you're thinking in terms of what amounts to the planting of an embryo, making Mary simply a kind of "host-mother", that would not have been called "conception".
That’s why I said it was a divine conception. The Holy Spirit (God) and the Father (God) are solely responsible for the divine conception:
“…for that which is conceived in her is of the Holy Spirit”
Mary had nothing to do with the conception, it was clearly stated that it is “of the Holy Spirit”
“The Holy Spirit will come upon you, and the power of the Highest will overshadow you…”
Again the Holy Spirit and “the power of the Highest”… not the power of Mary… this was a miraculous divine conception. And who was divinely conceived?
“In the beginning was the Word…and the Word was God… All things were made through Him… And the Word became flesh and dwelt among us”
The same God whom through all things were created, the same God who visited Abraham, Isaac and Jacob, was the one who became flesh… Mary was just the blessed carrier.
Christ showed this to everyone when He was told His mother (Mary) and brothers were looking for Him by saying in response
“ ‘Who is My mother and who are My brothers?’ “And He stretched out His hand toward His disciples and said,” ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’”
And He also made it very clear to the Pharisees at the risk of getting stoned when He said,
“Your father Abraham rejoiced to see My day, and he saw it and was glad.”
Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.” Then they took up stones to throw at Him
Now if you want to believe that Jesus was half Mary and half God there is little more I can say.
Originally posted by DISRAELI
reply to post by colbe
My problem with identifying the woman in ch12 as an individual is the flight into the wilderness, which is the kind of thing that happens to symbolic figures.
This woman is evidently the counterpart of the woman in ch17, who is a symbolic figure.
These two women, between them, divide up some of the characteristics of the woman at the end of Jeremiah ch4, the scarlet-clothed harlot in travail from childbirth, who is again a symbolic figure.
That's why I was inclined to see them as figures representing the faithful and unfaithful versions of God's people.
See also one of my threads on the Harlot;
Harlot Babylon; The other woman
edit on 17-8-2011 by DISRAELI because: (no reason given)
Originally posted by colbe
I can say there maybe lessor meanings for the "woman" in Revelation. One being the Church or the "woman" representing Israel BUT above all, the "woman" is Mary.
Originally posted by DISRAELI
reply to post by colbe
My problem with identifying the woman in ch12 as an individual is the flight into the wilderness, which is the kind of thing that happens to symbolic figures. ...
Harlot Babylon; The other woman
edit on 17-8-2011 by DISRAELI because: (no reason given)
Originally posted by colbe
I don't understand DISRAELI, how "is the flight into the wilderness" involve symbolic figures? It is going
to happen. That's what the verse 12:14...refers to. We see here the lessor meaning of the "woman" the faithful will be guided to the refuges.
Originally posted by DISRAELI
Originally posted by colbe
I don't understand DISRAELI, how "is the flight into the wilderness" involve symbolic figures? It is going
to happen. That's what the verse 12:14...refers to. We see here the lessor meaning of the "woman" the faithful will be guided to the refuges.
In other words, you agree with me that the woman in flight into the wilderness represents God's faithful people. That is exactly what I meant by saying that she was a symbolic figure.
As distinct from the literal individual Mary.