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Originally posted by Joecroft
I just find it hard to believe that fruit of the tree, could give man knowledge of good and evil over night. Where as, the idea of man moving away from a relationship with God and going his own way, and in the process of doing so learns of evil, kind of makes more sense to me.
Do you see 2 Genesis Literally or Allegorically?
Originally posted by saint4God
I was thinking so, but there was that little hope that perhaps proof wouldn't be rejected. People reject proof, I have myself on a number of occasions before realizing the full scope of what I was looking at.
Don't I feel silly, someone makes a historical reference and I'm playing music in my head .
Originally posted by Superbus
You'll have to clarify what you're talking about here because I don't know what you're referring to as proof or what you're claiming it is proof of.
Originally posted by Superbus
I think we've been "talking past each other" so I'll recap the conversation in hopes of clarifying matters:
I said that you were seemed to be arguing for a literal interpretation of Adam & Eve to some extent. You then claimed you were,
Originally posted by Superbus
but said that surely you'd have to show up at someone's house to provide proof.
Originally posted by Superbus
I then offered the "talking pet snake" comment as a little joke, but also as a way of indirectly asking what kind of proof you could present in person that you could not relay over a forum. You then responded back by asking if a talking pet snake is all it would take for me to believe in God (I never suggested this, I was talking about proving that the Adam & Eve story was literal). Then I tried to explain what was meant by the "talking pet snake" comment and now you're talking about proof being rejected.
Originally posted by saint4God
I was half-joking back, I don't have a talking snake, but was hoping to illustrate two things 1.) A talking snake is 'easy proof' as opposed to harder ones and 2.) Providing proof makes no guarentees on acceptance (whereas I'd used myself as a prime example). Rarely does the "see and believe" thing work as a one-off.
Originally posted by Joecroft
My personal view, is that most but not all parts, of the Adam and Eve story are allegorical. I believe it try’s to portray a story, with the help of various visual aids. The big question is, which of those visual aids are literally real and which ones are allegory.
How do you view the story of Adam and Eve, in Genesis?
Do you see it literally or allegorically and if so, why?
- JC
Originally posted by DISRAELI
I do apologise for not responding before. I haven't looked in on this thread lately, and I wasn't aware that anyone had reacted.
Originally posted by DISRAELI
My attitude to Genesis is moulded by the fact that I'm quite comfortable with Evolution as a theory- I don't have any problems with it.
This rather forces me into taking the chapter as allegory…
Originally posted by toasted
Find the Targums of genesis , do a search ,and read them, they give a better reading of what was hidden in the english versions.
Originally posted by toasted
So the original fall, was in heaven by us who took the wrong side and again in the garden by Eve who allowed herself to become wholly seduced by the words of satan.
Originally posted by toasted
reply to post by Joecroft
It's in the Book of Revelation.
Originally posted by Joecroft
I personally believe that the process is not a random one but instead God driven/directed...
The dilemma for me right now is, how to reconcile “evolution” or more appropriately, a development of species over time, with certain aspects of 2-3 Genesis...
Many questions automatically crop up, for example…How can death enter the world as a punishment, if it was already part of the natural development of life?
Originally posted by toasted
I got my start with Chuck Missler, but I moved on to Arnold Murray and his son Dennis @
shepherdschapel.com...
Originally posted by toasted
How many people can tell me what happened to the other 2 Adams h119 and h121 in the concordance?
Grab your strongs and look up adam in the front, every adam in the Hebrew Bible [ it's not the Jewish Bible ] is h120....but when you go to the back of the concordance you'll find next to h120 to look up the word, you'll notice h119 and h121.....[ where did h119 go? ]
Originally posted by toasted
There are two "TREES" in the garden that are living beings.
Mathew 12:33
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
Originally posted by toasted
[[ also, look up that 6th and 8th day creation in the targums, that's where it get's exposed to the light of day, and where the omissions are shown ]]
Originally posted by toasted
You have to rewind just a bit....and realize we're only here due to the war in heaven because some of us picked the wrong side between God the Father and satan who imagined himself to be as god and created a war in heaven.
Originally posted by Joecroft
My personal view, is that most but not all parts, of the Adam and Eve story are allegorical. I believe it try’s to portray a story, with the help of various visual aids. The big question is, which of those visual aids are literally real and which ones are allegory.
How do you view the story of Adam and Eve, in Genesis?
Do you see it literally or allegorically and if so, why?
- JC
Originally posted by Greatest I am
Originally posted by Joecroft
My personal view, is that most but not all parts, of the Adam and Eve story are allegorical. I believe it try’s to portray a story, with the help of various visual aids. The big question is, which of those visual aids are literally real and which ones are allegory.
How do you view the story of Adam and Eve, in Genesis?
Do you see it literally or allegorically and if so, why?
- JC
The answer is obvious unless you believe that talking snakes are real.
If you do, see a shrink.
It is not to be read literally and genesis was not a fall. It was our elevation to having a moral sense.
Thank God Eve ate. She was supposed to.
Only a fool of a God would deny man the moral sense that comes with the knowledge of good and evil.
Regards
DL