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1,000 years is only 1 day to God The Noble Qur'an Sura 32: The Prostration Verse:5 He governs all that exists, from the celestial space to the earth; and in the end all shall ascend unto Him [for judgment] on a Day the length whereof will be [like] a thousand years of your reckoning. Yes, So your lack of measurements of time means what exactly?
The Noble Qur'an Sura 13: The Thunder Verse:38 And, truly, We sent forth apostles before thee, and We appointed for them wives and offspring; and it was not given to any apostle to produce a miracle save at God's behest. Every age has had its revelation: How is or even was Mary Magdalene a test, For a Prophet such as Isa/Jesus that clearly has a right to marry if he had so chosen to do so? Who are you to meddle in his affairs?
Why is the christian bible shrouded in mystery and missing Jesus around the ages of 13 through 30? What do you mean his whole life? There is no documentation from your standpoint to back that claim? The text in which you are quoting is a tad corrupted with what you are stating. Your projected theory of the avatar you'd like to mask Jesus in will take more than persuasive rhetoric. - Note The Christian name was first established in Acts 11:26 And the disciples were called Christians first in Antioch.
IN THE NAME OF ALLAH, THE COMPASSIONATE, THE MERCIFUL From Muhammad (S.A.W.) the Prophet of Allah to Negus, King of Ethiopia. Peace be on him who follows the guidance. I praise Allah Who alone is to be worshipped. He is the Master of the entire universe. He is Sublime. Only He is the haven of peace and security. I testify that Isa (Jesus) son of Maryam (Mary) is the spirit of Allah and His word, which He communed to Maryam (Mary), the pious and thus she became the mother of Allah's Prophet Isa (A.S.). Thus Allah created him from His spirit and infused it into Maryam just as He made Adam (A.S.) with His powerful hand. Now I invite you to accept the obedience, sympathy, and love of Allah Who is One and Who is without an associate. You should follow me and should believe in the message of Allah which I have brought. I call you and your army towards Allah Who is worthy of all respect and esteem. I have thus discharged my duty of conveying His message and advice. You should accept it, May peace be on the followers of the guidance. ---------------------------------------- Provided with kind permission of Dr Shuja. May Allah [SWT] place his blessings upon him and his family.
The Sacrifice reminds us that life is sacred. By saying the name of God at the time of slaughter. Also it teaches us how to eat "Halal."
Islam is the straight path to spirituality. It has the tariqah and that is a hikmah indeed. The color of wisdom that being green, shines upon the entire earth. A truth of the supreme. And as far as "Dunya" goes, Well yes the temporal world can be most tempting.
And also, Muslims have a great method of meditation it's called "muraqaba" from gnosis to say shahood a person could activate a deep sense with in and all around. Once again it appears the Islamic system is far to advanced for you. But you would have to have knowledge of "Islamic philosophy" & "Islamic metaphysics"
I still await to be shown this Sanatana, (born from the mind) which is in fact hermetic in nature. It's not like you're going to stumble upon a Samkhya guru any or everyday right? - Note Samkhya is one of the oldest philosophical systems in India, Taught by the four sons of Brahma, The Four Kumaras. But you never seem to find any hindus teaching this? As well as the hindu stories of the vimana. Once again telling a story of a supposed ancient superpower is one thing. But providing the real framework for it, Is simply not manifesting in truth. If you're going to deny via ignorance, Because you're afraid your system has lost any luster it may have once had? We can see india was a ancient story teller, That much has been ascertained.
For instance most of the earliest forms of science such as algebra, geometry, alchemy...etc. were mostly developed by the Egyptians, babylonians as well as greeks, the basic foundations of which were laid down by the Mesopotamians as well as Indians.
By 2800 BCE private bathrooms, located on the ground floor, were found in many houses of the Indus civilization.[10] Pottery pipes in walls allowed drainage of water and there was, in some case, provision of a crib for sitting in toilets.[10] 'Western-style' toilets were also made from bricks and used wooden toilet seats on top.[10] The waste was then transmitted to drainage systems.[10] Large scale sanitary sewer systems were in place by 2700 BCE.[10] The drains were 7–10 feet wide and 2 feet below ground level.[10] The sewage was then led into cesspools, built at the intersection of two drains, which had stairs leading to them for periodic cleaning.[10] Plumbing using earthenware plumbing pipes with broad flanges for easy joining with asphalt to stop leaks was in place by 2700 BCE.[10]
The Arthashastra of Kautilya mentions the construction of dams and bridges.[46]
The use of suspension bridges using plaited bamboo and iron chain was visible by about the 4th century.[47]
Evidence of the earliest production of high carbon steel in the Indian Subcontinent was found in Samanalawewa area in Sri Lanka.[24] Wootz steel was produced in India by about 300 BC.[25
The first textual mention of astronomical concepts comes from the Vedas—religious literature of India.[1] According to Sarma (2008): "One finds in the Rigveda intelligent speculations about the genesis of the universe from nonexistence, the configuration of the universe, the spherical self-supporting earth, and the year of 360 days divided into 12 equal parts of 30 days each with a periodical intercalary month."[1] More on Indian astronomy with relation to religion is given in the section below.
The cardinal directions are found in the Śulbasūtra (1st millennium BCE), a treatise containing mathematical applications used for altar construction.[2] Mathematics and astronomical instruments were employed to calculate time after sunlight, daylight periods, computation of sunrise, computation of sunset, and general measurement of time. Ōhashi (1993) states that Jyotiṣa Vedānga astronomy gained a foothold between the 6th and the 4th centuries BCE.The common era saw the presence of numerous Siddhāntas, out of which the Surya-siddhānta was particularly notable.[3] Both the Yavanajataka and Romaka Siddhānta confirm that Indian and western astronomical sciences had been a part of a global scientific discourse (given in the section below).
The Pañcasiddhāntikā (Varahimira, 505 CE) approximates the method for determination of the meridian direction from any three positions of the shadow using Gnomon.[2] By the time of Aryabhata I the motion of planets was treated to be elliptical rather than circular.[4] Other topics included definitions of different units of time, eccentric models of planetary motion, epicyclic models of planetary motion, and planetary longitude corrections for various terrestrial locations.[4]
Mathematics:
Some of the areas of mathematics studied in ancient and medieval India include the following:
Arithmetic: Decimal system, Negative numbers (see Brahmagupta), Zero (see Hindu-Arabic numeral system), the modern positional notation numeral system, Floating point numbers (see Kerala School), Number theory, Infinity (see Yajur Veda), Transfinite numbers, Irrational numbers (see Shulba Sutras)
Geometry: Square roots (see Bakhshali approximation), Cube roots (see Mahavira), Pythagorean triples (see Sulba Sutras; Baudhayana and Apastamba state the Pythagorean theorem without proof), Transformation (see Panini), Pascal's triangle (see Pingala)
Algebra: Quadratic equations (see Sulba Sutras, Aryabhata, and Brahmagupta), Cubic equations and Quartic equations (biquadratic equations) (see Mahavira and Bhāskara II)
Mathematical logic: Formal grammars, formal language theory, the Panini-Backus form (see Panini), Recursion (see Panini)
General mathematics: Fibonacci numbers (see Pingala), Earliest forms of Morse code (see Pingala), Logarithms, indices (see Jaina mathematics), Algorithms, Algorism (see Aryabhata and Brahmagupta)
Trigonometry: Trigonometric functions (see Surya Siddhanta and Aryabhata), Trigonometric series (see Madhava and Kerala School)
According to the compendium of Charaka, the Charakasamhitā, health and disease are not predetermined and life may be prolonged by human effort. The compendium of Suśruta, the Suśrutasamhitā defines the purpose of medicine to cure the diseases of the sick, protect the healthy, and to prolong life. Both these ancient compendia include details of the examination, diagnosis, treatment, and prognosis of numerous ailments. The Suśrutasamhitā is notable for describing procedures on various forms of surgery, including rhinoplasty, the repair of torn ear lobes, perineal lithotomy, cataract surgery, and several other excisions and other surgical procedures.
The āyurvedic classics spoke of eight branches of medicine: kāyācikitsā (internal medicine), śalyacikitsā (surgery including anatomy), śālākyacikitsā (eye, ear, nose, and throat diseases), kaumārabhṛtya (pediatrics), bhūtavidyā (spirit medicine), and agada tantra (toxicology), rasāyana (science of rejuvenation), and vājīkaraṇa (aphrodesiacs, mainly for men). Apart from learning these, the student of Āyurveda was expected to know ten arts that were indispensable in the preparation and application of his medicines: distillation, operative skills, cooking, horticulture, metallurgy, sugar manufacture, pharmacy, analysis and separation of minerals, compounding of metals, and preparation of alkalis. The teaching of various subjects was done during the instruction of relevant clinical subjects. For example, teaching of anatomy was a part of the teaching of surgery, embryology was a part of training in pediatrics and obstetrics, and the knowledge of physiology and pathology was interwoven in the teaching of all the clinical disciplines.
Evidence of inoculation and variolation for smallpox is found in the 8th century, when Madhav wrote the Nidāna, a 79-chapter book which lists diseases along with their causes, symptoms, and complications.[92] He included a special chapter on smallpox (masūrikā) and described the method of inoculation to protect against smallpox.[92]
Originally posted by CuteAngel
For instance most of the earliest forms of science such as algebra, geometry, alchemy...etc. were mostly developed by the Egyptians, babylonians as well as greeks, the basic foundations of which were laid down by the Mesopotamians as well as Indians.
As far as india's inventions I'd be more out to take note why more people aren't with the knowledge of the 3 hidden Bhagavad Gitas? Inside the 1 Bhagavad Gita they read. Each one promoting 3 different doctrines that being Bhagavatha, Dharmas-Brahmanism & Upanishadism. The Bhagavad Gita is the Trishula! Was the Buddhist Dhammapada the repair of the Bhagavad Gita? This is of course before you had to strap on the Pali Canon to your back to support the more popular Mahayana Buddhist version verses the Ancient Theravada Buddhist Tradition the source code of buddhism.
Originally posted by UcantBserious
Let's review real history, not some new age revisionist fiction.
Egypt, Babylon, Persia, Assyria, Greece, Rome those are the civilizations that dominated the world. At no time in your previously proclaimed 9000 year period did India dominate anything other than India, never the known world as a whole, and even then they were ruled by others during varying periods. Then in more recent times there were the Ottoman empire, English Empire even the French for a brief period dominated more than India ever did. Even the Phonecians and the Mongol hordes had more influence on world history.
Oh btw, mitochondrial DNA is not something you can have an opinion on, it is a fact we all came out of Africa. India did not seed the earth, lol.
European Journal of Human Genetics 17, 1260–1273 (1 October 2009) | doi:10.1038/ejhg.2009.6
Y-Chromosome distribution within the geo-linguistic landscape of northwestern Russia
Sheyla Mirabal , Maria Regueiro , Alicia M Cadenas , L Luca Cavalli-Sforza , Peter A Underhill , Dmitry A Verbenko , Svetlana A Limborska & Rene J Herrera
Our results suggest that although most genetic relationships throughout Eurasia are dependent on geographic proximity, members of the Uralic and Slavic linguistic families and subfamilies, yield significant correlations at both levels of comparison making it difficult to denote either linguistics or geographic proximity as the basis for their genetic substrata. Expansion times for haplogroup R1a1 date approximately to 18000 YBP, and age estimates along with Network topology of populations found at opposite poles of its range (Eastern Europe and South Asia) indicate that two separate haplotypic foci exist within this haplogroup.
Ann Hum Biol. 2009 Jan–Feb; 36(1): 46–59.
doi: 10.1080/03014460802558522.
Presence of three different paternal lineages among North Indians: A study of 560 Y chromosomes
Zhongming Zhao,1,2,3 Faisal Khan,4 Minal Borkar,4 Rene Herrera,4 and Suraksha Agrawal4
1Department of Psychiatry, Virginia Commonwealth University, Richmond, Virginia, USA / 2Department of Human Genetics, Virginia Commonwealth University, Richmond, Virginia, USA / 3Center for the Study of Biological Complexity, Virginia Commonwealth University, Richmond, Virginia, USA / 4Department of Medical Genetics, Sanjay Gandhi Postgraduate Institute of Medical Sciences, Lucknow, (UP) 226014, India
Results
Three distinct lineages were revealed based upon 13 haplogroups. The first was a Central Asian lineage harbouring haplogroups R1 and R2. The second lineage was of Middle-Eastern origin represented by haplogroups J2*, Shia-specific E1b1b1, and to some extent G* and L*. The third was the indigenous Indian Y-lineage represented by haplogroups H1*, F*, C* and O*. Haplogroup E1b1b1 was observed in Shias only.
Conclusion
The results revealed that a substantial part of today’s North Indian paternal gene pool was contributed by Central Asian lineages who are Indo-European speakers, suggesting that extant Indian caste groups are primarily the descendants of Indo-European migrants. The presence of haplogroup E in Shias, first reported in this study, suggests a genetic distinction between the two Indo Muslim sects. The findings of the present study provide insights into prehistoric and early historic patterns of migration into India and the evolution of Indian populations in recent history.
The first such study dates back to 1999 and was conducted by the Estonian biologist Toomas Kivisild, a pioneer in the field, with fourteen co-authors from various nationalities (including M. J. Bamshad).9 It relied on 550 samples of mtDNA and identified a haplogroup called "U" as indicating a deep connection between Indian and Western-Eurasian populations. However, the authors opted for a very remote separation of the two branches, rather than a recent population movement towards India; in fact, "the subcontinent served as a pathway for eastward migration of modern humans" from Africa, some 40,000 years ago:
"We found an extensive deep late Pleistocene genetic link between contemporary Europeans and Indians, provided by the mtDNA haplogroup U, which encompasses roughly a fifth of mtDNA lineages of both populations. Our estimate for this split [between Europeans and Indians] is close to the suggested time for the peopling of Asia and the first expansion of anatomically modern humans in Eurasia and likely pre-dates their spread to Europe."
The second study was published just a month later. Authored by U.S. biological anthropologist Todd R. Disotell,11 it dealt with the first migration of modern man from Africa towards Asia, and found that migrations into India "did occur, but rarely from western Eurasian populations." Disotell made observations very similar to those of the preceding paper:
"The supposed Aryan invasion of India 3,000-4,000 years before present therefore did not make a major splash in the Indian gene pool. This is especially counter-indicated by the presence of equal, though very low, frequencies of the western Eurasian mtDNA types in both southern and northern India. Thus, the ‘caucasoid' features of south Asians may best be considered ‘pre-caucasoid' - that is, part of a diverse north or north-east African gene pool that yielded separate origins for western Eurasian and southern Asian populations over 50,000 years ago."
Indian scientists led by Susanta Roychoudhury studied 644 samples of mtDNA from some ten Indian ethnic groups, especially from the East and South.12 They found "a fundamental unity of mtDNA lineages in India, in spite of the extensive cultural and linguistic diversity," pointing to "a relatively small founding group of females in India." Significantly, "most of the mtDNA diversity observed in Indian populations is between individuals within populations; there is no significant structuring of haplotype diversity by socio-religious affiliation, geographical location of habitat or linguistic affiliation." That is a crucial observation, which later studies will endorse: on the maternal side at least, there is no such thing as a "Hindu" or "Muslim" genetic identity, nor even a high- or low-caste one, a North- or South-Indian one - hence the expressive title of the study: "Fundamental genomic unity of ethnic India is revealed by analysis of mitochondrial DNA."
The authors also noted that haplogroup "U," already noted by Kivisild et al. as being common to North Indian and "Caucasoid" populations, was found in tribes of eastern India such as the Lodhas and Santals, which would not be the case if it had been introduced through Indo-Aryans.
in 2000, twenty authors headed by Kivisild contributed a chapter to a book on the "archaeogenetics" of Europe.13 They first stressed the importance of the mtDNA haplogroup "M" common to India (with a frequency of 60%), Central and Eastern Asia (40% on average), and even to American Indians; however, this frequency drops to 0.6% in Europe, which is "inconsistent with the ‘general Caucasoidness' of Indians." This shows, once again, that "the Indian maternal gene pool has come largely through an autochthonous history since the Late Pleistocene." The authors then studied the "U" haplogroup, finding its frequency to be 13% in India, almost 14% in North-West Africa, and 24% from Europe to Anatolia; but, in their opinion, "Indian and western Eurasian haplogroup U varieties differ profoundly; the split has occurred about as early as the split between the Indian and eastern Asian haplogroup M varieties. The data show that both M and U exhibited an expansion phase some 50,000 years ago, which should have happened after the corresponding splits." In other words, there is a genetic connection between India and Europe, but a far more ancient one than was thought.
Indian biologist Sanghamitra Sengupta and involved fourteen other co-authors, including L. Cavalli-Sforza, Partha P. Majumder, and P. A. Underhill.17 Based on 728 samples covering 36 Indian populations, it announced in its very title how its findings revealed a "Minor Genetic Influence of Central Asian Pastoralists," i.e. of the mythical Indo-Aryans, and stated its general agreement with the previous study. For instance, the authors rejected the identification of some Y-DNA genetic markers with an "Indo-European expansion," an identification they called "convenient but incorrect ... overly simplistic." To them, the subcontinent's genetic landscape was formed much earlier than the dates proposed for an Indo-Aryan immigration: "The influence of Central Asia on the pre-existing gene pool was minor. ... There is no evidence whatsoever to conclude that Central Asia has been necessarily the recent donor and not the receptor of the R1a lineages." This is also highly suggestive (the R1a lineages being a different way to denote the haplogroup M17).
Another Indian biologist, Sanghamitra Sahoo, headed eleven colleagues, including T. Kivisild and V. K. Kashyap, for a study of the Y-DNA of 936 samples covering 77 Indian populations, 32 of them tribes.18 The authors left no room for doubt:
"The sharing of some Y-chromosomal haplogroups between Indian and Central Asian populations is most parsimoniously explained by a deep, common ancestry between the two regions, with diffusion of some Indian-specific lineages northward." Genetics and the Aryan Debate / p. 9
So the southward gene flow that had been imprinted on our minds for two centuries was wrong, after all: the flow was out of, not into, India. The authors continue:
"The Y-chromosomal data consistently suggest a largely South Asian origin for Indian caste communities and therefore argue against any major influx, from regions north and west of India, of people associated either with the development of agriculture or the spread of the Indo-Aryan language family."
Secondly, they account for India's considerable genetic diversity by using a time-scale not of a few millennia, but of 40,000 or 50,000 years. In fact, several experts, such as Lluís Quintana-Murci,20 Vincent Macaulay,21 Stephen Oppenheimer,22 Michael Petraglia,23 and their associates, have in the last few years proposed that when Homo sapiens migrated out of Africa, he first reached South-West Asia around 75,000 BP, and from here, went on to other parts of the world. In simple terms, except for Africans, all humans have ancestors in the North-West of the Indian peninsula. In particular, one migration started around 50,000 BP towards the Middle East and Western Europe: "indeed, nearly all Europeans - and by extension, many Americans - can trace their ancestors to only four mtDNA lines, which appeared between 10,000 and 50,000 years ago and originated from South Asia." 24