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originally posted by: Daehoidar18
a reply to: sylvie
I feel like my religious journey is fairly close to yours. I had a Christian upbringing, began to ask questions, looked into other religions, followed and prayed to Hindu Gods for awhile, then ended up talking to Jesus again. The whole thing confuses me and I just wish I could get a definite answer to make my mind sit right, but I think it's like The Secret Book of John says about him being unfathomable. Reading through the OT and NT gives you a different feeling right? The OT God was vengeful and picked favorites, I don't think a God would be that way. Let me rephrase that; I am just Human so truly i know nothing of him/her, but if he/she is like the OT God (and this may be blasphemy and I'm sorry if I offend) then I want nothing to do with him/her. When reading the NT, I get such a sense of compassion from Jesus, and the way he speaks of his father.
We also have to take into account that all religious experiences and scripture is "tainted" by Humans in some way. The Bible was written down by Humans, Translated by Humans, Changed by Humans to serve political purposes...the list goes on. Even a personal religious experience is tainted by your own thoughts and dulled by memory. How do we know the truth?
originally posted by: wylekat
Fine. Now open that magic book of yours and tell me why God created pure evil, and let it run loose- instead of just destroying Lucifer outright.
There is indeed much done against God's will by evil men," Saint Augustine writes, but his wisdom and power are so great that everything seemingly contrary to it, in reality, works toward the good outcome or end that he has preordained." God accomplishes his good will through the evil will of others. In this way the loving Father's plan was realized ... and Jesus suffered death for our sake."
Matthew 10:38 and whoever does not take up the cross and follow me is not worthy of me.
The Problem of Evil
One question preoccupied Augustine from the time he was a student in Carthage: why does evil exist in the world? He returned to this question again and again in his philosophy, a line of inquiry motivated by personal experience. Augustine lived in an era when the pillar of strength and stability, the Roman Empire, was being shattered, and his own life, too, was filled with turmoil and loss. First he lost his mistress, then his mother, and finally his son. To believe in God, he had to find an answer to why, if God is all-powerful and also purely good, he still allows suffering to exist.
Augustine’s answers to this question would forever change Western thought. First, he states that evil exists because we have free will. God enables humans to freely choose their actions and deeds, and evil inevitably results from these choices. Even natural evils, such as disease, are indirectly related to human action, since they become evil only when in contact with people. According to this theory, a disease spreads only because men and women put themselves in harm’s way. Augustine gave a more theological explanation later in his life: we cannot understand the mind of God, and what appears evil to us may not be evil at all. In other words, we cannot judge God’s judgment. The roots of both of these answers stemmed from two philosophies, Manicheanism and Neoplatonism, which shaped Augustine’s ideas.
originally posted by: sad_eyed_lady
originally posted by: wylekat
Fine. Now open that magic book of yours and tell me why God created pure evil, and let it run loose- instead of just destroying Lucifer outright.
From the Book "into Your Hands, Father" by Wilfrid Stinissen
There is indeed much done against God's will by evil men," Saint Augustine writes, but his wisdom and power are so great that everything seemingly contrary to it, in reality, works toward the good outcome or end that he has preordained." God accomplishes his good will through the evil will of others. In this way the loving Father's plan was realized ... and Jesus suffered death for our sake."
So one could say God uses evil to bring about good.
Our minds can't grasp the ways of God. We will weep over someone's tragic passing. Heaven weeps with us yet rejoices as it welcomes the beloved. Saint Padre Pio explains it this way: a small child looks up as his mother's embroidery and it looks like a mess, stitches in random spots with no design apparent and ask his mother why are you making this ugly thing? She turns the embroidery hoop over and show him her beautiful creation.
Life isn't meant to be a party.
Matthew 10:38 and whoever does not take up the cross and follow me is not worthy of me.
Bad things happen to decent people. How we choose to live in this speck of eternity will determined our next destination.
I hope this helps you understand:
The Problem of Evil
The Problem of Evil
One question preoccupied Augustine from the time he was a student in Carthage: why does evil exist in the world? He returned to this question again and again in his philosophy, a line of inquiry motivated by personal experience. Augustine lived in an era when the pillar of strength and stability, the Roman Empire, was being shattered, and his own life, too, was filled with turmoil and loss. First he lost his mistress, then his mother, and finally his son. To believe in God, he had to find an answer to why, if God is all-powerful and also purely good, he still allows suffering to exist.
Augustine’s answers to this question would forever change Western thought. First, he states that evil exists because we have free will. God enables humans to freely choose their actions and deeds, and evil inevitably results from these choices. Even natural evils, such as disease, are indirectly related to human action, since they become evil only when in contact with people. According to this theory, a disease spreads only because men and women put themselves in harm’s way. Augustine gave a more theological explanation later in his life: we cannot understand the mind of God, and what appears evil to us may not be evil at all. In other words, we cannot judge God’s judgment. The roots of both of these answers stemmed from two philosophies, Manicheanism and Neoplatonism, which shaped Augustine’s ideas.
May we all be over-comers.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are the meek: for they shall possess the land.
Blessed are they who mourn: for they shall be comforted.
Blessed are they that hunger and thirst after justice: for they shall have their fill.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the clean of heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they that suffer persecution for justice' sake, for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Look at a flower, sunset, stars any part of His creation and ask yourself is this the work of evil?
Jesus came and taught and died for us. He wanted the people to know God cares for them and even though this life sucks we should have hope for the next life.
People do evil things to each other and to God's creation. That will never change. This planet is Satan's playground, but he lost at the Cross.
When God said: "I have loved you with any everlasting love." Don't you think He cares enough to have compassion for you? He knows what you need before you ask.
He's got is eye on the sparrow, He's got His eye on you, too.
You know the devil is real and so do I. I fight him every day of my life, with God on my side.
Jesus didn't die for the poor cows, chickens or pigs that man stuck in a factory. He died for you.
For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Hosea 6:6
Meekness -The virtue that moderates anger and its disorderly effects. It is a form of temperance that controls every inordinate movement of resentment at another person's character or behavior.
originally posted by: sad_eyed_lady
a reply to: Matrixsurvivor
The temple was considered God's house -sacred for that reason. Jesus was angry that they turned it into a 7-11 for people who traveled long distances and didn't feel like hauling their animals a distance for sin offering. They desecrated the temple and Jesus had righteous anger. Yes, the Jewish leaders weren't happy about this at all for they were making money from it.
For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Hosea 6:6
That one isn't a problem for you is it?
Jesus calls Himself the good shepherd. He won't run away when you are in danger and when He says He will carry you, he won't let you down, ever.
Jesus says He is meek and humble of heart and those are what He wants us to be, too.
Meekness -The virtue that moderates anger and its disorderly effects. It is a form of temperance that controls every inordinate movement of resentment at another person's character or behavior.
Not exactly Dorothy from the Wizard of Oz.
So who are you angry with God, man or both? Not expecting an answer.
Peace.