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Originally posted by badmedia
I just find it a bit humorous because when I presented the idea in that context, it was rejected by the same person who less than 2 weeks later ends up posting the same basic thing just without the context of "god". And now, when called out on it, that person is even going so far as to say things contradictory to the article they posted when asked to show the differences.
Originally posted by badmedia
Why are you now disagreeing with the article you posted?
The theory suggests the existence of a state space (the set of all possible states of the universe), within which a smaller (fractal) subset of state space is embedded.
Are you sure you understand it?
Originally posted by Jezus
Often you will debate with someone who agrees with you...but just doesn't know it.
Originally posted by Astyanax
Jezus, I have no beef with you, but could you please post something on topic here?
For crying out loud, this is the science, not the theology forum. Can't we at least discuss the scientific implications of this scientific idea before we get on to the metaphysical ones?
Looks like this thread is going to die of God suffocation.
So are you saying the article is wrong? I quoted directly from the article.
Or are you saying that because of the way this reality is determined according to the law, that it makes those other things impossible?
I personally just took it as attempting to be the "missing link" with the problem of gravity between the quantum and Newtonian/Einstein physics.
I'm not so sure why you have such a big problem with people mentioning the word "god".
3. The Invariant Set Postulate
The Invariant Set Postulate posits the existence of a fractionally dimensioned subset I of the state space of the physical world (i.e. the universe as a whole). I is an invariant set for some presumed causal (i.e. relativistic) deterministic dynamical system DI; points on I, hereafter referred to as world states, remain on I under the action of DI. World states of physical reality are those, and only those, lying precisely on I...
If states of physical reality necessarily lie on I, then points p∉I in state space are to be considered literally ‘unreal’. In a hypothetical ‘oracle’ theory of physics which (non-computability notwithstanding) had perfect knowledge of I, these points of unreality would be an irrelevance. However, for practically relevant theories (such as quantum theory and any algorithmic extension), the intricate structure of I is unknown and these points of unreality cannot be ignored. We return to this in §4c, where one of the key questions considered is how to represent quantum-theoretic states in a mathematically consistent way for such points of unreality.
Originally posted by Astyanax
I repeat to you the advice I offered Wertdagf: read Palmer's paper. If you understand it, and think it speaks to the subject-matter you wish to discuss, then by all means post your thoughts. I think you will find, once you have read the paper, that silence on the subject of its theological implications is very likely the wisest course.
Originally posted by Astyanax
I did not arrive at my ideas overnight and I seriously doubt that any concept of God is unfamiliar to me.
Originally posted by Astyanax
God is not a subject in physics
Physics is God...
On the one hand, consistent with Einstein’s view, the Invariant Set Postulate indicates that quantum theory is incomplete in the sense that it is blind to the fractal structure of the invariant set and hence DI. With respect to DI, physics is both deterministic (no dice) and locally causal (no spooky effects).
On the other hand, the Invariant Set Postulate provides an objective basis for understanding why the observer is a partner in the very concept of reality. From the Invariant Set Postulate, it is not meaningful to regard an individual quantum system as having any intrinsic properties independent of the invariant set on which the whole world state evolves. The invariant set is, in part, characterized by the experiments which inform humans about it. Hence, the Invariant Set Postulate implies that it is not meaningful to regard a quantum sub-system as having any intrinsic properties independent of the measurements performed on the quantum system. Since experimenters play a role in determining the nature of these measurements, they manifestly also play a key role in defining the very concept of reality. This is one of the key tenets of the Copenhagen interpretation.
Whether or not a world state lies on the invariant set at some time t=t0 and hence is a point of reality, may depend on measurement events to the (indefinite) future t0. (This is effectively another expression of the non-computability of the invariant set.) Labelling a trajectory ‘A=wave’ at t0 only makes sense if there is a corresponding quasi-stationary region ‘A=wave’ of the invariant set into which the trajectory evolves.
Originally posted by OmegaLogos
To answer your question to makinho21 RE: "wouldn't there be some validity in "god" being programmed into the equation as a variable?" and I respond with YES as IMO 1: God must be IMMANENT [i.e.present] due to the OMNIPRESENCE A-PRIORI REQUIREMENT! 2: If 1 is correct then ALL the variables are then "God"!
3: 1,2 and 3 are only VALID if one wishes to semantically codify it like this either for personal satisfaction and/or use for wider communication as a jargon amongst like minded individuals! Beyond that the answer is probably NO until the current Kuhnian paradigm fails [i.e NO GOD!] and the Popperian "can it be falsified when compared with some peer reviewed A-Priori yardstick" [Omnipresence!?] is tested and validated one way or the other!
Personal Disclosure: It depends on the A-PRIORI POV's that we limit ourselves to and how robust those ideological bootstraps are!
On the other hand, the Invariant Set Postulate provides an objective basis for understanding why the observer is a partner in the very concept of reality...
Originally posted by Astyanax
Again, you have misinterpreted this in a way that seemingly justifies your position but is not supported by the science. What Palmer is saying here is simply that the actions of human beings are a part of reality and thus help define it.
Originally posted by badmedia
If there was nothing there to observe things, what would be the difference in the state space, and the invariant set?