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Originally posted by Okiminletsdoit!
interesting read on your other posts,but the people in the bible could have come to these conclusions on their own,as far as we know there could have been other people who sailed around the world and found it was round of which by word of mouth came to jeremiah.
with the amount of people that have existed on this earth since we became,the topic of the world is round or its discovery would have become old news rehashed.
i mean someone was bound to find out,and then report it over and over and over....................................
After they settled down I was re examined and was found to have blood pressure and of course No pulse.
It was some minutes after the main examination that My heart started to pulse again and blood pressure slowly returned.
Originally posted by griftin
Originally posted by OldThinker
Originally posted by griftin
....
I'd believe in an alien race creating us and placing us here before believing we were created by the Christian God.
....
OK, interesting theory, where you get it from?
Can you elaborate?
OT
Just something I thought up one day. If there are beings out there able to travel incredible distances they must have incredible technology. Possibly the technology to create other forms of life. It would make more sense to me that we were placed here by aliens for some reason than by some god that put us here just to worship him/her.
Originally posted by Vinci
That's crazy, because...I am evidence that I exist. I am here, I know myself, and if you choose to believe I don't exist, that's because you're delusional.
Originally posted by Deaf Alien
Originally posted by tungus
Originally posted by Deaf Alien
Many scientific and mathematical discoveries were made by Muslims.
Could you give some examples, please?
Sure. I learned about this man in school.
Abū ʿAbdallāh Muḥammad ibn Mūsā al-Khwārizmī[1] (c. 780, Khwārizm[2][3][4] – c. 850) was a Persian[5][2][6] mathematician, astronomer and geographer, a scholar in the House of Wisdom in Baghdad. His Algebra presented the first systematic solution of linear and quadratic equations. He is considered the founder of algebra,[7] a credit he shares with Diophantus.
en.wikipedia.org...ūsā_al-Khwārizmī
List of Arab scientists:
en.wikipedia.org...
I am busy at this moment. I'll see if I will find more later.
Not only (the Muslim) orthodoxy stifle the research of the scientists but it was also obvious 'that their researches had nothing to give to their community which this comunity could accept as an essential enrichment of their lives'...for the Muslim there was no loss since this science did not serve the Muslim aim of serving God. The idea of knoweldge for its own sake was meaningless in the Muslim context;"
Do you believe in EVIL? MERCY? JUSTICE?
Originally posted by Welfhard
reply to post by OldThinker
Do you believe in EVIL? MERCY? JUSTICE?
These are human concepts.
Morality is a by-product of evolution.
There are no absolutes.
[edit on 18-8-2009 by Welfhard]
Originally posted by Welfhard
....There are no absolutes.
....
so the "adapted" got religion? your argument is so lopsided...
your sentence above is an absolute statement...a self-contridiction...confusing really if you think it through...
Originally posted by Welfhard
Originally posted by Welfhard
Is there no context in which killing is wrong?
1. The flavor of the term used for killing in Exodus 20:13 is killing within the covenant community. So even if it forbids all killing within the covenant community of Israel, the sixth commandment can't be used by itself to justify universal pacifism. At most it could support pacifism with respect to those within the covenant. The pacifist would have to appeal to Genesis 9 for a more universal prohibition on killing.
2. Genesis 9 includes the first imposition of the death penalty, which is treated as a universal moral principle. The pacifist has a hard time prohibiting all killing when the very passage that seems most to justify it also implements a death penalty for those who violate it.
3. There are places in the Torah that Christians don't observe, most especially when the New Testament itself explicitly removes such practices. The Sabbath, for instance, is fulfilled in Christ, and it's clear in the New Testament that observing special days is in the same category as circumcision -- at best optional and quite possibly counterproductive if it leads to a replacement of the gospel with legalism. The New Testament in this case doesn't remove capital punishment, however. In fact, Romans 13 explicitly includes the use of the sword for promoting justice as one of the legitimate functions of God's appointment of leaders serving in government.
That doesn't deal with the contradiction charge, since it could very well still be that Genesis 9 contradicts itself, just as the death penalties and holy war passages in the Mosaic law might contradict Genesis 9 (and the death penalties might contradict the sixth commandment) for all I've said so far. So more needs to be said for that.
3. One thing to keep in mind is that just because a word can mean something doesn't mean it always includes that sense in every context. So it doesn't follow from the fact that this word can be used of legitimate killing that the prohibition on killing includes a prohibition on legalized killing.
4. In fact, the very existence of legalized killing in the same law code as the sixth commandment is strong evidence that it wasn't intended to cover that category of killing. It's often perfectly legitimate to speak of something that, when taken literally, is false but when taken in a restrictive context is perfectly fine. Saying there's no milk left in the fridge in order to justify buying more is perfectly ok even if there's a tiny puddle of milk at the bottom of the vegetable crisper. Some might object if they hold to a piecemeal approach to the composition of the Pentateuch according to which materials from different time periods and perspectives were combined haphazardly.
But such a view is at odds with the internal evidence of those documents. It's highly implausible that editors would put together contradictory materials in the same passage and not make any attempt to resolve the contradiction, and Genesis 9 includes both the prohibition on general killing along with the death penalty if it's violated. I know of no theory of composition that places these with different sources, but such a view would be on the face of it implausible if it attributed to the editor the utter stupidity that would require putting two contradictory statements immediately next to each other without recognizing the incongruity.
So the best way to take prohibitions on killing is in a more restricted sense in some way, even if the same word can in other places refer to legitimate killing.
5. A view that seems highly plausible to me is that the Genesis 9 passages teaches the general moral badness of killing, emphasizing its seriousness without explaining the moral complexities in practice that the rest of the Torah sometimes will detail with various nuances. It merely gives the most obvious exception, which is that the moral seriousness of murder is so great that one loses one's own right to continue living. Then Exodus 20:13 presents the application of the principle among members of the covenant with the same generality, also without offering the various nuances that the rest of the Torah details. Then the various instances when the presumption against killing is lifted will give care to explaining which exact circumstances those will be, and the various instances when the penalty for killing is mitigated or removed will also explain the details of how that works. This is a perfectly coherent view that much better explains the text as it stands, without resorting to claiming contradiction but without denying the serious nature of the original moral principle behind killing being always bad.
So I think there's plenty to say against both the absolute pacifist's use of the sixth commandment and the claims of those who would classify this surface contradiction as a genuine contradiction, all without making the simpler argument that turns out to rely on a false view of the word for killing in Genesis 20:13. It just takes a little more work to think through the issues and come to a reasonable reconstruction of what's going on in the various texts. But that's true of most biblical interpretation and indeed most interpretation of texts arising from cultural environments somewhat foreign to us. I don't think there's anything especially difficult about this case. I just needed to fill in the details, since I have used the faulty argument myself in the past.
Originally posted by OldThinker
reply to post by Vinci
Maybe he's saying what's displayed by you now, was displayed on a grander scale earlier...semantics isn't the point....
Deep question my young scholar!!!!!
Killing?
Murder?
The DEBATE rages
Isn't it funny that some are terrified of the possibility, that they had to be Created, because they could Not Create themselves.