It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
If you have been promoting the seventh day Sabbath for a long time you get to some very low expectations about acceptance of it. You can easily argue it from both sides so it is hard to convince someone who feels they have so much evidence on their side.
it is really imposing your conscience on them and really is an unfair expectation of them.
Originally posted by jmdewey60
Job had seven sons.
. . . or any other man before moses observe the sabbath?
Each day, he would go to one of his son's house for dinner.
Each day, he would go to a different sons house.
After seven days, he would have eaten at all of his son's houses.
At the end of each cycle, or every seven days, he would offer a sacrifice to God.
Originally posted by badmedia
Paul is a fraud. Nothing he says has any real merit. All he does is praise Jesus while telling people to do things that are not what Jesus talked about.
So, can you show the same things in the words of Jesus? What you say may hold merit among those who accept Paul. But many many people do not accept Paul and think he is a fraud. He is constantly contradicting Jesus.
Originally posted by badmedia
So if by mosaic law we mean all the laws the Jews went by, then many of those were exposed for what they are. However, the commandments and those that were true were fulfilled and those were certainly not abolished.
Originally posted by miriam0566
i have yet to see anything that backs that claim up. i heard you and several others bring this up time and time again, but usually the only evidence you have is "i dont think paul is correct"
you accuse most of the law (given directly from god)of being the law of men, but you ignore actual historic occurances.
the pharisees were adding things to the law.
for example, they were getting upset because jesus was only washing his hands up to his wrists, unlike the pharisees that felt that hands should be washed to the elbows.
the pharisees were adding commentaries to every facet of the law making it more difficult to follow. this lead jesus to say
matt 23:[1] Then spake Jesus to the multitude, and to his disciples,
[2] Saying, The scribes and the Pharisees sit in Moses' seat:
[3] All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
[4] For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
[5] But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
so while it is convenient for you to say things like "thou shall put him to death" is "law of men", it simply isnt true.
Originally posted by badmedia
What about where Jesus mentions they do not kill the child?
Mark 7
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16If any man have ears to hear, let him hear.
Do you think Jesus fulfilled the Law, or is that just rhetorical? If he really did, do you think Jesus was at one time a High Priest? Wouldn't he have to have done the laws given for the High Priest, since there are certain instructions on how to carry out that office?
How can he fulfill the law, if he doesn't fulfill all of them?
Originally posted by miriam0566
this is actually the account i was speaking of.
jesus is showing that they destroy the law with tradition, missing the point of the law.
------------------------
there is nothing in this passage that says that jesus disagreed with the judgement that a person would receive for cursing their parents.
But I know your not going to have your kids stoned to death if they are bad, and you can't control them, that was part of the law too.
The point is there are some parts of the law you can keep today, and others if you did, you would be in jail, if you did them, whether it be sacrificing animals, or stoning an adulterer, something I highly doubt you would advocate.
16)Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17)These are a shadow of the things that were to come; the reality, however, is found in Christ.
Here is a pretty good explanation of this from John Gill:
Originally posted by holywar
reply to post by Locoman8
Sorry, you should prayerfully read it again, the scripture plainly explains itself. There is no twisting on my part. You are obviously reading another meaning into it.What part of:
"having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross."
don't you get?
If one wants to believe that this verse, Colossians 2:14, is saying that it was the Law itself, as in the 10 Commandments, that was nailed to the cross, they are missing the point, in my opinion.
rather (with others) it signifies the ceremonial law, which lay in divers ordinances and commands, and is what, the apostle afterwards speaks of more clearly and particularly; and may be called so, because submission to it was an acknowledgment both of the faith and guilt of sin; every washing was saying, that a man was polluted and unclean; and every sacrifice was signing a man's own guilt and condemnation, and testifying that he deserved to die as the creature did, which was offered in sacrifice: or rather the whole law of Moses is intended, which was the handwriting of God, and obliged to obedience to it, and to punishment in case of disobedience; and this the Jews call (bwx) (rjv) , "the writing of the debt", and is the very phrase the Syriac version uses here: now this was as a debt book, which showed and testified the debts of men; that is, their sins, how many they are guilty of, and what punishment is due unto them.
Originally posted by badmedia
Jesus did not go around killing the children who cursed their parents. If the laws mentioned were the laws of god, then Jesus was not following the laws if he did not kill the child.
However. Once again, if the law stated that you must kill the man who does these things, and that you must suffer the child who curses the parents and so forth, then Jesus does not fulfill those laws. He doesn't kill anyone. So he obviously did not keep those commandments. If he was following those laws, and fulfilling those laws, then he would have went around and killed those people - as the law supposedly states you should. But he does not. So if he fulfills god's law, and he doesn't follow those laws, then how could those have been god's law?
If he says he doesn't change the law, but fulfills it, then I don't see how it could be anything other than - what he followed was gods law, any others were not. The commandments are certainly still valid. Do we not say the man who kills has sinned? The man who steals has sinned and so forth?
And we can see this in understanding when it says - vengeance is mine sayeth the Lord. Which means, it's not our place to punish or judge those who sin. Not our place to kill the man who killed. And that is what Jesus fulfills as well.