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In 1976, Ivan Van Sertima proposed that New World civilizations were strongly influenced by diffusion from Africa. The first and most important contact, he argued, was between Nubians and Olmecs in 700 B.C., and it was followed by other contacts from Mali in A.D. 1300. This theory has spread widely in the African-American community, both lay and scholarly, but it has never been evaluated at length by Mesoamericanists. This article shows the proposal to be devoid of any foundation. First, no genuine African artifact has ever been found in a controlled archaeological excavation in the New World. The presence of African-origin plants such as the bottle gourd (Lagenaria siceraria) or of African genes in New World cotton (Gossypium hirsutum) shows that there was contact between the Old World and the New, but this contact occurred too long ago to have involved any human agency and is irrelevant to Egyptian-Olmec contact. The colossal Olmec heads, which resemble a stereotypical "Negroid," were carved hundreds of years before the arrival of the presumed models. Additionally, Nubians, who come from a desert environment and have long, high noses, do not resemble their supposed "portraits." Claims for the diffusion of pyramid building and mummification are also fallacious. [1]
...In conclusion, the Olmec people were called Xi. They did not speak a Mixe-Zoque language they spoke a Mande language, which is the substratum language for many Mexican languages.
The Olmec came from Saharan Africa 3200 years ago.They came in boats which are depicted in the Izapa Stela no.5, in twelve migratory waves. These Proto-Olmecs belonged to seven clans which served as the base for the Olmec people.
Physical anthropologist use many terms to refer to the African type represented by Olmec skeletal remains including Armenoid, Dongolan, Loponoid and Equatorial. The evidence of African skeletons found at many Olmec sites, and their trading partners from the Old World found by Dr. Andrzej Wiercinski prove the cosmopolitan nature of Olmec society. This skeletal evidence explains the discovery of many African tribes in Mexico and Central America when Columbus discovered the Americas (de Quatrefages, 1836).
The skeletal material from Tlatilco and Cerro de las Mesas and evidence that the Olmecs used an African writing to inscribe their monuments and artifacts, make it clear that Africans were a predominant part of the Olmec population. These Olmecs constructed complex pyramids and large sculptured monuments weighing tons. The Maya during the Pre-Classic period built pyramids over the Olmec pyramids to disguise the Olmec origin of these pyramids
he place of origin of the pre-Columbian Blacks who inhabited the Americas has been placed in a number of geographical regions, including the Americas itself. Yet, based on the close similarities between cultural assets found in West Africa, particular during the ancient, pre-Christian Ghana Empire (3000 B.C. to 400 A.D.) and those of ancient Mexico, many anthropologists, historians and scientists such as Ivan Van Sertima (They Came Before Columbus, 1976), Alexander Von Wuthenau (Unexpected Faces in Pre-Columbian America), and Andrezej Wiercinski, the Polish crainologist who concluded that there was a significant ancient African presence in ancient Mexico. Studies conducted by anthropologists, historians and others on the Blacks of Olmec Mexico show cultural similarities not merely with ancient Ghana, but with West Africa in general. For example, Ivan Van Sertima’s quote of R.A. Jairazbhoy’s quote from the Quiche Maya book, the Titulo Coyoi, clearly points to a West African origin and influence for some ot the cultural contributions to Olmec artistic works which portray Black African types or Negritic features.
Hanslune: from reading your posts on this forum you are nothing more than a troll. Keep your childish comments to yourself.
Originally posted by Logarock
Having read some of Slayers work in other areas it is reasonable to believe he is simply having a row here. His idea about the smashed face artistic interpretation is well...very comical.
Originally posted by Logarock
The fact that he even presents the idea is proof that a problem exists. In fact there is much in the artwork of the area that is problematic when taken at face value. Wow, I made a funny.
Originally posted by Logarock
But! We need to bring in outside evidence that such grotesque disfigurements can result from prolonged smashing. So for this I would recommend american football before the application of the face mask.
Originally posted by Logarock
Ok this first guy doesn't count becouse we know he is an american native and already looks like he might be related to the Olmecs.
Well you've changed direction I see and going for directly out of Africa instead of by way of Asia. Why did you abandonen your first idea?
They display Negroid features, suggesting the presence of black Africans in the American continent at this time. DNA studies as early as 1972 have show that many remains of Olmecs and Maya contained African DNA. Other statues show Semitic features, suggesting contact with Mediterranean seafarers.
Originally posted by Logarock
reply to post by Hanslune
Yes Sertima uses a good deal of abductive reasoning in his arguments as do sadly a number of defusionists. There are many that do not however. Sertima is just one of dozens of researchers that have made African cases for the Olmec heads and certainly doesn't stand alone as some sort of anomalous quirk.
In addition classic archeologist have also failed miserably in an interpretation of the larger body of evidence and are also guilty of isolating evidence outside of the whole to make a case.
Olmec Head, made of volcanic basalt. The features of this figure and the colossal heads has led some to speculate on an African origin for the Olmecs, but DNA analysis does not bear this out.
Originally posted by Blackmarketeer
What I can't understand is the level of fear being displayed here that there might be an African connection to the Olmec. Africa has never gotten the proper respect as a cradle of civilization,
Caral
Early in 2001, a site located on the Pacific coast of Peru which had been known for over a hundred years made headlines all over the world. The site of Caral and the cluster of eighteen similarly dated sites located in the Supe Valley included in what is now called the Caral-Supe Civilization are important because together they represent the earliest known urban settlement in the Americas--nearly 4600 years before the present.
By contrast, the Inca state rose during the 15th century AD; the Nasca Empire about 0 AD; Teotihuacan first flowered ca. 200 BC; Monte Albán about 500 BC; Chavín society 1000 BC; Olmec society 1200 BC. The culture represented by the Supe valley sites dates as early as 2600 BC, when Khufu was building the pyramids at Giza.
Originally posted by Teeky
As an African American I've always thought that the Olmecs were African just from looking at the pictures. But after seeing the pictures posted of the Natives with the broad noses and full lips makes me think that ancient Olmecs were Natives Americans.
But I also think that it might be possible that maybe Africans and Native Americans lived together in Ancient South America. Not to take away from the Natives accomplishments. My Grandmom is a Native American so I'm not biased as to who the Ancient Olmecs were. But excellent evidence presented.
Where did get THAT from?
I've said all along the Xi migrated thru Asia first, into the South Pacific / Polynesia before arriving at South America.
Not only do the descendants of the Olmec have a high degree of African DNA
suggesting where they originated from, there are the cultural similarities.
What I can't understand is the level of fear being displayed here that there might be an African connection to the Olmec.
Africa has never gotten the proper respect as a cradle of civilization, in spite of everyone agreeing it was the birthplace of humanity.
Hell, even the tourism sites acknowledge the African heredity: