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Originally posted by kettlebellysmith
When one reads Rand's works, she comes across as being cold and unfeeling, but one can be objective, and still experience all the normal human emotions. But an objectivism point of view would look at these emotions and rationally come to the conclusion of whether acting on the emotion would be to your benefit or not.
It's not about having no emotions, it's about choosing to act or not to act.
Originally posted by smallpeeps
People who cleave to her without critizicising her obvious gaps in knowledge of humans, are not being objective.
Originally posted by maus80
reply to post by LoneGunMan
Why are you pooping all over a realist/objectivist thread with this sort of nonsense? If you believe that human's have secret supernatural super-powers, start a thread about that, it has squat to do with objectivism or this thread.
Originally posted by FlyersFan
Originally posted by smallpeeps
People who cleave to her without critizicising her obvious gaps in knowledge of humans, are not being objective.
One glaring thing about her work that I've said before is this - she's got some strange thoughts about human sexuality. She was REALLY into violent and degrading sex in The Fountainhead. (a frigid woman becomes a victim of violent rape and she loves being raped and falls in love with the rapist, who also falls in love with her) That violent sexuality came through a bit in Atlas Shrugged. I said I'd love to see her and Freud locked in a room for a few hours. That would be hysterical.
Greenspan on Gold 1966
In the absence of the gold standard, there is no way to protect savings from confiscation through inflation. There is no safe store of value. If there were, the government would have to make its holding illegal, as was done in the case of gold. If everyone decided, for example, to convert all his bank deposits to silver or copper or any other good, and thereafter declined to accept checks as payment for goods, bank deposits would lose their purchasing power and government-created bank credit would be worthless as a claim on goods. The financial policy of the welfare state requires that there be no way for the owners of wealth to protect themselves.
Dr. Alan Greenspan 1966
Originally posted by smallpeeps
she goes into detail about how it isn't rape.
Originally posted by FlyersFan
Originally posted by smallpeeps
she goes into detail about how it isn't rape.
It was definately rape. Her own character goes on and on about how she wants to shout from the rooftops about how she'd been raped. Not because of anger .. but because she was thrilled about it. Like it freed her from being frigid. Then these two main characters fall in love (if you can call it that). It's really sick.
That was too distracting for me to be able to enjoy Fountainhead.
If Ayn Rand had been being charged by the useage of the word "evil", there wouldn't be enough nickels from all her book sales to pay for it. Everything that didn't jibe with her (or which she couldn't understand) was labeled "evil". This includes any and all doctors of the mind. People who were intellectually above her but with whom she didn't agree were not even given audiecne or were cast out from her circle. This betrays a lack of confidence in her own ability to think.
One glaring thing about her work that I've said before is this - she's got some strange thoughts about human sexuality. She was REALLY into violent and degrading sex in The Fountainhead.
There is a user on this thread who said it quite well, "I won't do the things it takes to become super-rich because I don't agree with what it takes to become super-rich." ...This person understands much whereas those who have sold their souls to money/mammon have clouded eyes and a rationality that proceeds from false premises.
Originally posted by jsobecky
Some more thoughts:
Why did Rand abhor altruism?
Because altruism requires victims.
What is the definition of selfishness?
Concern for ones' own interests.
Originally posted by smallpeeps
Obviously we now know that she could have talked at length about human sexuality and I personally would find it much more interesting to hear her rant about smooching rather than mooching.
Just as an idea unexpressed in physical action is contemptible hypocrisy, so is platonic love—and just as physical action unguided by an idea is a fool’s self-fraud, so is sex when cut off from one’s code of values . . . . Only the man who extols the purity of a love devoid of desire, is capable of the depravity of a desire devoid of love.
snip
The man who despises himself tries to gain self-esteem from sexual adventures—which can’t be done, because sex is not the cause, but an effect and an expression of a man’s sense of his own value . . .
The men who think that wealth comes from material resources and has no intellectual root or meaning, are the men who think—for the same reason—that sex is a physical capacity which functions independently of one’s mind, choice or code of values. They think that your body creates a desire and makes a choice for you just about in some such way as if iron ore transformed itself into railroad rails of its own volition. Love is blind, they say; sex is impervious to reason and mocks the power of all philosophers. But, in fact, a man’s sexual choice is the result and the sum of his fundamental convictions. Tell me what a man finds sexually attractive and I will tell you his entire philosophy of life. Show me the woman he sleeps with and I will tell you his valuation of himself. No matter what corruption he’s taught about the virtue of selflessness, sex is the most profoundly selfish of all acts, an act which he cannot perform for any motive but his own enjoyment—just try to think of performing it in a spirit of selfless charity!—an act which is not possible in self-abasement, only in self-exaltation, only in the confidence of being desired and being worthy of desire. It is an act that forces him to stand naked in spirit, as well as in body, and to accept his real ego as his standard of value. He will always be attracted to the woman who reflects his deepest vision of himself, the woman whose surrender permits him to experience—or to fake—a sense of self-esteem . . . . Love is our response to our highest values—and can be nothing else.
Sex is one of the most important aspects of man’s life and, therefore, must never be approached lightly or casually. A sexual relationship is proper only on the ground of the highest values one can find in a human being. Sex must not be anything other than a response to values. And that is why I consider promiscuity immoral. Not because sex is evil, but because sex is too good and too important . . . .
[Sex should] involve . . . a very serious relationship. Whether that relationship should or should not become a marriage is a question which depends on the circumstances and the context of the two persons’ lives. I consider marriage a very important institution, but it is important when and if two people have found the person with whom they wish to spend the rest of their lives—a question of which no man or woman can be automatically certain. When one is certain that one’s choice is final, then marriage is, of course, a desirable state. But this does not mean that any relationship based on less than total certainty is improper. I think the question of an affair or a marriage depends on the knowledge and the position of the two persons involved and should be left up to them. Either is moral, provided only that both parties take the relationship seriously and that it is based on values.
I am glad she is being discussed and I don't want to be too critical of her because her harshness in regards to altruism wasn't really her true self as she was quite charitable with her friends. One can see that those big eyes have a huge heart behind them.
Originally posted by smallpeeps
Originally posted by jsobecky
Some more thoughts:
Why did Rand abhor altruism?
Because altruism requires victims.
Yeah but did she really need to "abhor" it?
Really now, couldn't she have just, disliked it?
What is the definition of selfishness?
Concern for ones' own interests.
Oh here's the part where I get syntactially and verbally instructed via definitions of words. Okay let's play that game.
Selfishness is never defined as concern for ones interest except perhaps in dictionaries and other obtuse places. Most people know what being selfish means: When you want more and others have little.
Originally posted by Cool Hand Luke
Just as an idea unexpressed in physical action is contemptible hypocrisy, so is platonic love
Originally posted by smallpeeps
Yeah but did she really need to "abhor" it?
Really now, couldn't she have just, disliked it?
Altruism means letting people feel good about just giving stuff away. Why did she have such a problem with it?
What is the definition of selfishness?
Selfishness is never defined as concern for ones interest except perhaps in dictionaries and other obtuse places. Most people know what being selfish means: When you want more and others have little.