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. Only by supreme beings such as "angels" or heavenly creatures and demonic creatures of hell. The heavens have the power to use majik in an afterlife, granted there is one.
My whole thing with majik is that when I was younger I read alot about the whole issues of majok and tried many ceremonies between friends and nothing has ever happened from them that would prove to me that majok exists. I think exorcisms are related to "gods" as people who have the power to do majik, again granted they are real.
Say I want money. I perform some magick, and all of a sudden I come into alot of money. If I blow all of the money on self-gratification, there will be consequences. If I use most of that money to build the projects I want, or to build some art, then there will be lesser consequences. If I used my projects and/or art to give to the world, the consequences would be even lesser.
Originally posted by Spiderj
Dude, if you spent the money on a really good looking stripper working her way through art school you could completely balance out the universe.
Spiderj
In Zen just "dabbiling" is very strictly forbidden, but I really don't think it's a terribly bad thing at all, seeing as the truly powerfull is usually too complex for a beginer to properly conduct
Well what people call "magic" only seems to be magic. What it really is, is a higher science or psychic power that operates according to Universal Law.
Pretty funny you mention that because I was at the strip club on Saturday tipping an art student. ...Seriously
Originally posted by Tamahu
To answer the posed question; if you use what I'll call 'special powers'(levitation, control of natures forces, mind control, etc.) for any egotistical reason whatsoever; you'll of course reap what you sow.
Ya feel me?
..."The fakir was not highly developed spiritually," Sri Yukteswar explained. "His mastery of a certain yoga technique gave him access to an astral plane where any desire is immediately materialized. Through the agency of an astral being, Hazrat, the Mohammedan could summon the atoms of any object from etheric energy by an act of powerful will. But such astrally-produced objects are structurally evanescent; they cannot be long retained. Afzal still yearned for worldly wealth which, though more hardly earned, has a more dependable durability."
I laughed. "It too sometimes vanishes most unaccountably!"
"Afzal was not a man of God-realization," Master went on. "Miracles of a permanent and beneficial nature are performed by true saints because they have attuned themselves to the omnipotent Creator. Afzal was merely an ordinary man with an extraordinary power of penetrating a subtle realm not usually entered by mortals until death."
"I understand now, Guruji. The after-world appears to have some charming features."
Master agreed. "I never saw Afzal after that day, but a few years later Babu came to my home to show me a newspaper account of the Mohammedan's public confession. From it I learned the facts I have just told you about Afzal's early initiation from a Hindu guru."
The gist of the latter part of the published document, as recalled by Sri Yukteswar, was as follows: "I, Afzal Khan, am writing these words as an act of penance and as a warning to those who seek the possession of miraculous powers. For years I have been misusing the wondrous abilities imparted to me through the grace of God and my master. I became drunk with egotism, feeling that I was beyond the ordinary laws of morality. My day of reckoning finally arrived.
"Recently I met an old man on a road outside Calcutta. He limped along painfully, carrying a shining object which looked like gold. I addressed him with greed in my heart.
"'I am Afzal Khan, the great fakir. What have you there?'
"'This ball of gold is my sole material wealth; it can be of no interest to a fakir. I implore you, sir, to heal my limp.'
"I touched the ball and walked away without reply. The old man hobbled after me. He soon raised an outcry: 'My gold is gone!'
"As I paid no attention, he suddenly spoke in a stentorian voice that issued oddly from his frail body:
"'Do you not recognize me?'
"I stood speechless, aghast at the belated discovery that this unimpressive old cripple was none other than the great saint who, long, long ago, had initiated me into yoga. He straightened himself; his body instantly became strong and youthful.
"'So!' My guru's glance was fiery. 'I see with my own eyes that you use your powers, not to help suffering humanity, but to prey on it like a common thief! I withdraw your occult gifts; Hazrat is now freed from you. No longer shall you be a terror in Bengal!'
"I called on Hazrat in anguished tones; for the first time, he did not appear to my inner sight. But some dark veil suddenly lifted within me; I saw clearly the blasphemy of my life.
"'My guru, I thank you for coming to banish my long delusion.' I was sobbing at his feet. 'I promise to forsake my worldly ambitions. I will retire to the mountains for lonely meditation on God, hoping to atone for my evil past.'...
Originally posted by Tamahu
Well what people call "magic" only seems to be magic. What it really is, is a higher science or psychic power that operates according to Universal Law.
If one were to execute something that defied Universal Law; the karmic balance that sustains The Universe would be thrown off and the entire Universe would spin into chaos. Of course this isn't impossible.
To answer the posed question; if you use what I'll call 'special powers'(levitation, control of natures forces, mind control, etc.) for any egotistical reason whatsoever; you'll of course reap what you sow.
Ya feel me?