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Originally posted by Incarnated
Originally posted by Lethil
Originally posted by Incarnated
Originally posted by Lethil
Urantia=plagarised new age/religious mumbo jumbo....I wouldn't be shouting at the rooftops with recommendations for that book....
[edit on 9-8-2008 by Lethil]
Yeah well as always the majority isn't ready for the truth.
You shouldn't feel bad about this. You just were not up to it.
Another possibility is you cannot comprehend fact from fiction...i think a survey would show me to be correct...
yeah sure a "servey" from the majority that through time is always shown to be wrong in spades. However that the majoirty rules so you must be right right? WRONG!
Originally posted by Astyanax
reply to post by TheStev
.........................The capacity of modern computer memories is astounding; yet to date we have only scratched the surface.
When you consider the epic size of a human mind, even if you just consider the memories, that is an enormous amount of information. To think that an entire life of memories can be stored within a small chunk of flesh just doesn't jive with me. And that's just memories, add in the abilities, speech, co-ordination, emotion. It's just too much for the physical size of the brain.
If you want to assert that there's something special about consciousness - that it is some kind of ghost in the machine or an immortal entity subsistent in a 'space' that is not spacetime - you are of course free to do so. But you must be honest and admit to yourself and others that it is a belief you hold because you wish to do so, not because it is supported by anything akin to a fact.
well what if what we beleive to be alive is actually that we are dead as in maybe we are all ghosts and that if when we die we then actually become alive or awake just a thought
Originally posted by Astyanax
So, on this subject, nearly everyone's an expert?
So we have these posts telling us exactly what's over on the Other Side, and why?
So, how many of these experts have died yet?
Yeah, thought so.
well what if what we beleive to be alive is actually that we are dead as in maybe we are all ghosts and that if when we die we then actually become alive or awake just a thought
Originally posted by Astyanax
So, on this subject, nearly everyone's an expert?
So we have these posts telling us exactly what's over on the Other Side, and why?
So, how many of these experts have died yet?
Yeah, thought so.
Our highly developed brains, after all, were not evolved under the pressure of discovering discovering scientific truths but only to enable us to be clever enough to survive and leave descendants."
Q: Are spiritual experiences delusions created by a misfiring brain?
A: No. There is no God spot in the brain. Spiritual experiences are complex, like intense experiences with other human beings. There is, however, a mystical state of experience that is not quite the same thing as an emotional state. That does not prove that the mystic contacts something outside herself, but it is consistent with it.
Q: Can the mind be active when the brain is non-functional?
A: Much serious near death research suggests so. Reports of near death experiences are more common now, on account of the fact that high tech interventions frequently bring people back from states of death.
I think most people are willing to admit that it is a belief - they are quite honest about it - that they have chosen to believe it
What? Energy of consciousness? its the exact same energy that does anything else in your brain...speaking...memory...coordination etc There is no disputing that
(inference of 'fact')
99% of neurologists will tell you that conscious resides within the brain
parenthesis my addition
yes we dont know how conscious came to be in evolutionary terms...i already said that...but (we do know) its not anywhere except inside your brain
We know what consciousness is
If you wish to choose to believe otherwise, then that is of your own opinion. However, opinions do not facts make.
But you must be honest and admit to yourself and others that it is a belief you hold because you wish to do so, not because it is supported by anything akin to a fact.
In the spring of 1942, the triplets completed their public schooling. Unwilling to become a secretary, Kübler-Ross took jobs as a maid and laboratory assistant. At the end of World War II, she volunteered to work in several areas of war-torn Europe. In Poland, necessity compelled her to practice rudimentary medicine and she was deeply moved by the concentration camp at Maidanek where more than 300,000 people had died
Frankl was born in Vienna into a Jewish family of civil servants (Beamtenfamilie). His interest in psychology surfaced early. For the final exam (Matura) in Gymnasium, he wrote a paper on the psychology of philosophical thinking. After graduating from Gymnasium in 1923, he studied medicine at the University of Vienna and later specialized in neurology and psychiatry, concentrating on the topics of depression and suicide. He had personal contact with Sigmund Freud and Alfred Adler.
Prisoner, Therapist
On September 25, 1942 he, along with his wife and his parents were deported to the Theresienstadt concentration camp. Though assigned to ordinary labor details until the last few weeks of the war, Frankl (assisted by Dr. Leo Baeck and Regina Jonas among others) tried to cure fellow prisoners from despondency and prevent suicide. He worked in the psychiatric care ward, headed the neurological clinic in block B IV, established and maintained a camp service of psychic hygiene and mental care for sick and those who were weary of life. Frankl at Theresienstadt also gave lectures on topics like Sleep and Its Disturbances, Body and Soul, Medical Care of Soul, Psychology of Mountaineering, Rax and Schneeberg, How I keep my nerves healthy, Existential Problems in Psychotherapy, Social Psychotherapy. On 29/07/43 he organized a closed event of the Scientific Society entitled Life-Exhaustion & Life-Courage in Terezin. The title of his lecture on 25/01/44 was "Of special persons: Experiences of a Neurologist", and his last lecture known about in Terezin on 14/06/44 he had called "Protection of Mental Health". Additionally he described The "mental health service" of Terezin in a "Yearly Report", the first one from October 1942-October 1943. [2] He writes in section Sick People's Care Service
“ Preventive and hospital care. Based on the advice of a Theresienstadt veteran psychiatrist and neurologist, a center for "psychic hygiene" or "mental health" was established under the auspices of the Social Care Dept. It was hoped that it would began functioning as early as spring 1942, but it only became reality in the beginning of November as the "Sick People's Care Service" ”
Since it was forbidden to actively intervene in a suicide attempt, such activity had to be both preventative and clandestine.[3] Then, on October 19, 1944, he was transported to Auschwitz, and some days later [4] to Türkheim, a concentration camp not far from Dachau where he arrived the 25th of October 1944. Meanwhile, his wife had been transferred to the Bergen-Belsen concentration camp, where she died; his father and mother had been sent to Auschwitz from Theresienstadt and died there as well.
On April 27, 1945, Frankl was liberated by the Americans. Among his immediate relatives, the only survivor was his sister, who had escaped by emigrating to Australia.
It was due to his and others' suffering in these camps that he came to his hallmark conclusion that even in the most absurd, painful and dehumanized situation, life has potential meaning and that therefore even suffering is meaningful. This conclusion served as a strong basis for Frankl's logotherapy. Another important conclusion of Frankl was:
“ If a prisoner felt that he could no longer endure the realities of camp life, he found a way out in his mental life - an invaluable opportunity to dwell in the spiritual domain, the one that the SS were unable to destroy. Spiritual life strengthened the prisoner, helped him adapt, and thereby improved his chances of survival. ”
Man's Search for Meaning, p. 123
Morgentaler was born in Łódź to Golda Nikita and Josef Morgentaler. His father was active in the Jewish Socialist Labour Bund. Following the German capture of Poland, Josef Morgentaler was arrested and killed by the Gestapo. During the Holocaust, Morgentaler lived with his mother and brother in the Łódź ghetto until 1944, when he was detained and sent to Auschwitz. Following his release, weighing just 70 pounds, he accepted a United Nations scholarship that was being offered to Jewish survivors. He went to medical school in Germany while living with a German family that was forced to house him under the program.[2]
Elisabeth Kübler was born on July 8, 1926, the first of three daughters born that day to a middle class family in Zurich, Switzerland. In her autobiography The Wheel of Life: A Memoir of Living and Dying (1997), Kübler-Ross commented: "For me, being a triplet was a nightmare. I would not wish it on my worst enemy. I had no identity apart from my sisters. . . . It was a heavy psychological weight to carry around." However, as an adult she concluded that the circumstances of her birth "were what gave me the grit, determination and stamina for all the work that lay ahead" and throughout her autobiography she describes herself as independent, unconventional, opinionated, and stubborn (Kübler-Ross 1997, p. 25).
the part that I think is so interesting - is your apparent awe and wonder at the complexity of the human mind - and your statement that we've only just begun to scratch the surface
why not wonder at what more it can do - what more it may be - and admit that you've chosen not to contemplate it?
Originally posted by Astyanax
reply to post by Spiramirabilis
Thank you, Spiramirabilis, for your thoughtful response to my post.
Among the things you mentioned, I was particularly struck by this:
the part that I think is so interesting - is your apparent awe and wonder at the complexity of the human mind - and your statement that we've only just begun to scratch the surface
why not wonder at what more it can do - what more it may be - and admit that you've chosen not to contemplate it?
I fear I am a more hopeless case than you imagine. My awe and wonder are real, not apparent, but they are not excited by the complexity of the human mind, but of the human brain. I am not at all convinced that mind exists.
As for choosing not to contemplate what more this (to me) hypothetical mind can do, I did not become a scientific materialist overnight. I have had my fill of religion and spirituality. I don't believe there's a base I haven't covered. I'm South Asian: Buddhism and Hinduism are heavily represented in my cultural background, as is the Christianity I was born into. I used to have a strong interest in comparative religion, which I have pursued in my own country as well as in India and the Far East. As for mysticism, it was an interest and (as it turns out - again, for me) hopeless pursuit throughout my early twenties.
I have contemplated what more the 'mind' might do for many years. This is where I am now: there is no mind.