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Most modern scholars agree in admitting the strength of these reasons, and hence this view is the one generally received today. Whether the Creed can be ascribed to St. Athanasius or not, and most probably it cannot, it undoubtedly owes it existence to Athanasian influences, for the expressions and doctrinal colouring exhibit too marked a correspondence, in subject-matter and in phraseology, with the literature of the latter half of the fourth century and especially with the writings of the saint, to be merely accidental. These internal evidences seem to justify the conclusion that it grew out of several provincial synods, chiefly that of Alexandria, held about the year 361, and presided over by St. Athanasius. It should be said, however, that these arguments have failed to shake the conviction of some Catholic authors, who refuse to give it an earlier origin than the fifth century.
It's hard to comprehend and probably impossible to put in words.
Originally posted by jimmyjackblack
Are you a Jehova's Witness? Your thread and analisys sorta sounds like it.
-Jimmy
Originally posted by Alcove
reply to post by miriam0566
It sounds like you're misunderstanding the concept of the Trinity. What you said would make sense if it was the concept of three gods, but it's the concept of God being three identities who are the same. It's hard to comprehend and probably impossible to put in words.
Originally posted by miriam0566
THE BIBLE
1 john 5:7,8 - And there are Three who give testimony in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that give testimony on earth, the spirit, and the water, and the blood: and these three are one.
FINALLY! a scripture that is easy to understand! direct, simple and it says they are one. we have the trinity!
problem is, the scripture is a fake.
greek interlinear - "Because three are the (ones) bearing witness, the spirit and the water and the blood, and three into the one (thing) are.
doesnt even mention god, or the son. it doesnt say in heaven either. the king james version added that other bit in around the 15th century. there are theologians that would have killed to have a scripture like mentioned in king james, but i wasnt till later that we find it. most modern translations omit the added parts.
for a further discussion see www.answering-christianity.com...
Originally posted by Shar
We have it right here in the book of John. The Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
Jhn 1:2 The same was in the beginning with God.
Jhn 1:3 All things were made by him; and without him was not any thing made that was made.
Jhn 1:4 In him was life; and the life was the light of men.
john1:1 (kjv)- In the beginning was the Word, and the Word was with God, and the Word was God.
(Gr Inter) - In beginning was the Word. and the Word was toward the God, and god was the word.
first is the obvious contradiction with the first clause, how can god be with the word and then the word be god?
but there is something else. "and the Word (lo'gos) was with God (ton the-os'). ton (the) is a form of the Greek definite article that points to a distinct identity. in this case GOD. so the quote can be read as "the Word was with THE GOD."
but, in "the Word was God", "ton" is missing. the word the-os no longer has a specific identity.
thats why some translations render the scripture -
1808: "and the word was a god." The New Testament in an Improved Version, Upon the Basis of Archbishop Newcome's New Translation: With a Corrected Text.
1864: "and a god was the word." The Emphatic Diaglott, interlinear reading, by Benjamin Wilson.
1928: "and the Word was a divine being." La Bible du Centenaire, L'Evangile selon Jean, by Maurice Goguel.
1935: "and the Word was divine." The Bible—An American Translation, by J. M. P. Smith and E. J. Goodspeed.
1946: "and of a divine kind was the Word." Das Neue Testament, by Ludwig Thimme.
1950: "and the Word was a god." New World Translation of the Christian Greek Scriptures.
1958: "and the Word was a God." The New Testament, by James L. Tomanek.
1975: "and a god (or, of a divine kind) was the Word." Das Evangelium nach Johannes, by Siegfried Schulz.
1978: "and godlike kind was the Logos." Das Evangelium nach Johannes, by Johannes Schneider.
so why didnt the greek manuscripts simply include the article "a" before the second god? simple. ancient greek didnt have an article that meant "a". so the distinction was made with "ton"
Originally posted by Shar
Jhn 1:3 All things were made by him; and without him was not any thing made that was made.
Jhn 1:4 In him was life; and the life was the light of men.
Originally posted by Shar
Well to me saying “A God” would mean more than one God. However, saying, “the word was God” would mean One God. So it’s a matter of how you the individual looks at it.