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Originally posted by St Udio
a shutting down of railheads would constitute violence against
public services...if the military is transporting even 1 box of ammo
to some frontier outpost on the stopped train...
then national security has been attacked by saboteurs/terrorists !!!
i would sure be careful in any endeavors...
~peace~
Originally posted by masqua
No, it doesn't sit well. Oka is too clear in my memory, as is Ipperwash.
Originally posted by ConstantlyWondering
Do you have links to suggest so that I will know what you know?
In March 1990, Mohawks at Kanesatake, west of Montreal, set up a blockade to prevent bulldozers from breaking ground for a golf course that would be built on a native burial ground. The Mohawks disputed the land with the nearby municipality of Oka.
LINK
The dispute goes back to 1942. It was wartime and the federal government expropriated land belonging to the Stony Point band under the War Measures Act in order to build a military camp - Camp Ipperwash. In the years following, the band tried to get the land back, claiming it contained a burial ground destroyed when the camp was built.
Shortly after the war ended, the Department of National Defense said it was willing to return most of the land as long as it could lease back what it still needed for the military base. The offer was later withdrawn.
www.cbc.ca...
Originally posted by masqua
Thanks, CW... I need to say that my response to you in this thread had been on my mind all morning.
I think we both learned something valuable today.
If anything comes up during the remaining hours of this day, I'll be sure to post them.
In the end, the OPP managed to survive a day of political policing – what one academic specialist in the psychology of terrorism and social conflict called an impossible situation, where whatever the force did would be labelled wrong in trying to deal with aboriginal grievances that are a political problem, not a police problem.
Commissioner Fantino described it as meat-in-the-sandwich policing, with the OPP being the meat between governments and aboriginal activists.
Benedikt Fischer, a sociologist at the University of Victoria who specializes in policing issues, said the highway and rail blockades could have turned into a nightmare if either the police or Mohawks had made a single mistake.
“Just imagine Ipperwash repeated,” he said, referring to the 1995 land-claim dispute at Ontario's Ipperwash Provincial Park where an OPP tactical squad opened fire on Kettle and Stony Point First Nation protesters, killing one and injuring two.
With the memory of Ipperwash still fresh, Professor Fischer said, it was an easy prediction that the Ontario government and its agencies would be “pacifying and passive” during Friday's National Day of Action.
Mike Webster, a former RCMP officer and police psychologist in British Columbia consulted by the OPP, said the force had largely decided on a negotiations route by the time it called him several days ago to ask for advice on “smoothing out a few bumps in the road.”
The template for police negotiations is generic, Dr. Webster said, but there are unique dynamics in dealing with aboriginals.
“This is Canada's dirty little secret, how aboriginal people have been treated. I've told police before, ‘The best thing you can do is cross the line and stand over there with them.'”
LINK
The idiom was evoked Thursday by Calvin Helin, author of Dances with Dependency, a book calling on aboriginal people to empower themselves by acknowledging and overcoming their dependency mindset on “Indian industry.” “The ‘Indian industry’ is all of those people who are making a living off of our misery,” Helin said. “Some of them are doing a good, valid job, and a lot of them are out there just exploiting the situation and exacerbating the problems so that they can make more money out of it.” Helin said that the problem in the aboriginal community is that money has too often been regarded as the solution to problems. “You would think with $9 billion a year, we would be able to solve this problem,”
Helin countered, referring to the $9.1 billion annually the federal government puts into programs and services for aboriginals. “If money was the problem, we should have been able to get a long way from where we are now.”
Let's assume for a minute that land claims are settled, what then? Would there be further attempts to coerce the weak minded that native indignities still run rampant? Where does it end?
Historical Basis, 1763-1969
The ROYAL PROCLAMATION OF 1763 reserved an unspecified area of what is now Canada for the use of aboriginal people, and forbade any unauthorized purchase or possession of those lands by non-native settlers. The British government, followed after 1867 by successive Canadian governments, concluded treaties with various groups of Indian people to legitimate European settlement in their lands.
The gradual occupation of Canada by immigrants, with or without treaties, has continued for almost 400 years and has made the native people a small minority within an industrial nation. In some cases native bands that had concluded treaties have lost control of reserve lands, and in others the reserve lands promised according to treaty were not requested or allocated (see INDIAN RESERVES). Native people, many of whom had been nomadic, often found themselves isolated on reserves with little or no access to wildlife and no money, skill or natural resources to make a living from their reserves. For those Indians, Inuit and Métis who did not sign treaties or take reserve land, the impact of being surrounded or overrun by agriculture, industry, cities and "foreign" institutions has been similar to that on the treaty Indians. They have suffered the shock of great change in virtually every aspect of their lives and in their homelands.
Land claims are dealt with by a process established by the federal government to enable INDIANS, INUIT and MÉTIS to obtain full recognition of their rights under treaties or as the original inhabitants of what is now Canada (see INDIAN TREATIES; ABORIGINAL RIGHTS). At the core of the process is negotiation between native groups and the federal government, and in some cases the provincial and territorial governments and other third parties. The process is formally based on legal concepts such as land title, aboriginal rights and treaties, and is intended to make economic and social adjustments between 2 different societies.
www.thecanadianencyclopedia.com...
15 December 1725 (two agreements signed)
After the cessation of the war in Nova Scotia between the Governor of Quebec and the British in New England and Nova Scotia, two treaties were signed, on 15 December 1725, in Boston. These treaties encompassed all of the Aboriginal peoples living in Maine, New Hampshire, New Brunswick and Nova Scotia. Primarily, under these treaties, the Abenakis, Micmac and Malecite agreed to "forbear all Acts of Hostility, Injuries and discords towards all the Subjects of the Crown of Great Britain and not offer the least hurt, violence, or molestation of them or any of them in their persons or Estates."
www.manitobachiefs.com...
9 October 1783 [The Crawford Purchases]
After the American Revolution, the Governor of Canada, Sir Frederick Haldimand, was faced with several problems. First, an influx of loyalists from the United States, and second an angry Aboriginal population. They were upset over the American and British peace treaty which failed to mention either Indians or their ownership of the land, and they failed to provide provisions to protect Indian land in the new republic. To combat these problems, Governor Haldimand ordered all Indian agents to attend Indian councils and begin negotiations to purchase land from the Indians. On 9 October 1783, Captain William Crawford negotiated with several Mississauga chiefs, in exchange for guns, gunpowder, 12 laced hats and red cloth, the sale of land from "Toniato or Onagara River
(on the St. Lawrence River) to a river in the Bay of Quinte within eight leagues of the bottom of the Bay including all the islands, extending back from the lake so far as a man can travel in a day."
13 October 1854 [Robinson-Huron Treaty]
Also called the Saugeen Surrenders, negotiations for this land became increasingly difficult. The Saugeen Indians of the Bruce Peninsula, led by Chief Wahbahdick, and other Ojibwa chiefs, with support from the Ojibwa of Newish, initially refused to relinquish entitlement.
The government threatened that if they did not agree the Crown would be unable to guarantee protection from the white settlers moving into the area. After tense negotiations the chiefs reluctantly agreed to surrender the peninsula in exchange for "the interest on the principal sum arising out of the sale of the land." Five reserves were to be set aside in perpetuity.
The CONSTITUTION ACT, 1867, assigned to Parliament legislative jurisdiction over "Indians and Lands reserved for the Indians"; [B]2 separate powers cover status and civil rights on the one hand and Indian lands on the other[/B].
www.thecanadianencyclopedia.com...
NATIVE PEOPLES, LAW.
Owing to Canada's complex social and constitutional history, the special legal rights of Canada's native peoples vary from one part of the country to another and in their application to different groups. Today there are no longer special disabilities attached to native status. Earlier rules (eg, those preventing Indian people from voting or leaving their reserves without permission) have been repealed; other discriminatory laws are unlikely to be enforced (eg, the DRYBONES CASE). The one thing native people cannot legally do is bargain away their ABORIGINAL RIGHTS, treaty rights or reserved lands to anyone other than the Crown in right of Canada. Generally, native people have the same legal rights as other Canadians and may be able to claim special rights by virtue of their native status, which is a complex issue.
www.thecanadianencyclopedia.com...
On 8 August 1973 the federal government, wishing to clear the way for industrial development of the North and to improve the position of native peoples in Canada, announced a new policy for the settlement of native claims. The policy confirmed the responsibility of government to meet its lawful obligations through fulfilment of the terms of the treaties and to negotiate settlements with native groups in those areas of Canada where native rights based on traditional use and occupancy of the land had not been dealt with by treaty or superseded by law. The policy emphasized that the co-operation of provincial and territorial governments would be required.
www.thecanadianencyclopedia.com...
We cannot pussy foot around minorities and create a two tier system of justice
I'm all for protest but when you disrupt 100 million in goods/services and shutdown major roads & rail-lines you have elevated individuals and their cause above the law and this cannot be tolerated.
9 billion a year for approx 4% of the population!!! This is not chump change by any stretch and I'd like to know how's it being allocated. How the hell can that much money not be helping. The handling reeks of probable mismanagement and most likely corruption. Their issue needs a grassroots approach starting with their local communities actually trying to make changes instead of lamenting about problems and seeking handouts. Get on with your lives and make changes for the better, stop the whining already.
Originally posted by masqua
The goods are still there, they were only delayed, not dumped into Boston Harbour. In regard to elevating them above the law; who's law? The law which was imposed on an unconquered people? The intent of the protest was, for 1 day, to disrupt the trains and to hit back at the very thing which Western civilisation values above everything else... money, money, money. 100 million/day equals 36.5 billion/year, which brings me to your final point;
Originally posted by masqua
The projection for the Federal Budget 2007-8 is 231 Billion. By that measure, the government is spending a little over 4% on 4% of a population which has been forced to supply their community services. No wonder the water is bad in so many communities. Add to that the fact that many reservations are in areas unaccessable by road and you can see that there is a problem.
If natives refuse to recognize the law that the rest of Canada recognizes and abides by then they have no right whining to the same government that establishes and enforces the same laws.
Owing to Canada's complex social and constitutional history, the special legal rights of Canada's native peoples vary from one part of the country to another and in their application to different groups.
-snip-
Earlier rules (eg, those preventing Indian people from voting or leaving their reserves without permission) have been repealed; other discriminatory laws are unlikely to be enforced
-on page two of the same link-
The federal government determines Indian status under its own rules, which no longer exclude women marrying non-Indians.
-snip-
Generally, no continuing Métis rights are recognized under federal law
Indians remain concerned that the unilateral increase of their numbers, coupled with general government austerity and increasing involvement of provinces in Indian issues, signal a general lack of commitment to their special needs and rights. Parliament has been notably reluctant to exercise the full scope of its legislative powers over Indians, and despite acknowledged shortcomings, the Indian Act remains an essentially Victorian statute that continues to resist change. The Chrétien government (1993-2004) stated that it was prepared to abolish the Act, continuing a line of similar commitments made for over a century, but it remains unclear which laws or whose law-making powers would fill the void.
www.thecanadianencyclopedia.com...
You won't abide by the established law, fine no problem, then your not part of this country and certainly not part of what this government should tend to.
That still doesn't explain where 9 billion dollars has gone.
The CF recruitment of Aboriginal peoples can be built on a tradition of military service, especially in times of conflict. Aboriginal communities and the Canadian military forged powerful connections during the two World Wars and the Korean conflict. During both wars, many Aboriginal peoples were exempt from conscription since they were not legal Canadian citizens, “yet they enlisted in numbers higher than any other segment of the Canadian population.”[15] Approximately 4,000 Aboriginal peoples, mainly men, joined the Canadian Expeditionary Force during World War I, while 6,000 enlisted during World War II.[16] There has been a strong tradition of military service in Aboriginal communities and Aboriginal families.
www.cda-cdai.ca...
Originally posted by brill
What I'm trying to say is that there is a law that exists that we, for the majority, agree to follow and enforce.
We must maintain this basic principle for society to function. If a group of refugees who do not have Canadian status arrive and decide for whatever reason to block highways and rail-lines because of whatever grievances they have we would enforce the law I think no question. Therefore the same should apply to this situation because it is not solely based on one side.
As for the money aspect all I'm saying is there are ample funds, to an extent, that are provided.
How those funds are allocated is beyond me and quite frankly not something I'd get a very clear answer on anyways.
I have yet to see anyone reply as to what the communities themselves are trying to do.
I personally get the impression that natives would rather just accept the stereotypes imposed upon them and seek funding to make it all better. I just don't see any end to this. People can better themselves if they choose to, many have and come out successful in life. Where's the effort?
Originally posted by brill
How those funds are allocated is beyond me and quite frankly not something I'd get a very clear answer on anyways.
There are no official targets.
Despite these activities, we did not find any reliable estimates as to when INAC believes negotiations with all First Nations and groups currently in the treaty process will be completed, and at what cost. In addition, there is no formal estimate of what results will be achieved in the short term. Unlike INAC's previous submissions to the Treasury Board, its most recent submission seeking a financial authority for the period 2004–2009 contained no reference to a projected number of agreements.
First Nations debts.
One significant impact of longer than initially anticipated negotiation time frames is the higher debt load of First Nations. Negotiation loans are deemed by the federal government to be advances on an eventual treaty settlement and are recoverable through the cash portion of the settlement. As negotiations take more time, First Nations need to borrow additional funds to cover their costs and, therefore, the net value of their potential benefits is being reduced. The Department acknowledges that this problem is compounded by the fact that some negotiation costs are the same, regardless of First Nation size, while the amount of cash offered to smaller First Nations is lower.
www.oag-bvg.gc.ca...
Originally posted by masqua
First Nations people were not considered Canadian citizens until recently
Originally posted by masqua
I suggest you're reaching on that point.
We're not talking about refugees from somewhere else, are we?
Originally posted by masqua
I live beside two reservations... Saugeen First Nations and the Cape Croker Reservation. Both are neat, tidy places, with excellent infrastructure and, as far as I know, a reasonably good council in both. I enjoy going to them, visiting friends there
Originally posted by masqua
Fact: native suicide rates far exceed any other segment of the Canadian populations.
Originally posted by masqua
Fact: Canadian prisons are full of young natives
Originally posted by masqua
Fact: some babies born in regular hospitals are taken from their mothers by Child Services because if they are allowed to return with their mothers, theyt will likely be at risk because of poor water quality