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Originally posted by point
It seems my questioning has ruffled a few feathers. So Be It
Originally posted by piersploughman
This is a really old accusation pinned upon christians by the pagan romans who claimed that christians "ritually ate their god" during their practices. Similar arguements were brought up later by Gnostics and their later heirs the Bogomils and Cathari.
Originally posted by Valhall
No it's not. I'm not a pagan roman and I'm not a Gnostic...so maybe you shouldn't brush it off with this lame excuse. Christ didn't say eat him...he didn't even imply there was a requirement. It's unscriptural.
Transubstantiation (from Latin transsubstantiatio) is the change of the substance of bread and wine into that of the body and blood of Christ, the change that according to the belief of the Roman Catholic Church occurs in the Eucharist.
"Substance" here means what something is in itself. (For more on the philosophical concept, see Substance theory.) A hat's shape is not the hat itself, nor is its colour the hat, nor is its size, nor its softness to the touch, nor anything else about it perceptible to the senses. The hat itself (the "substance") has the shape, the colour, the size, the softness and the other appearances, but is distinct from them. Whereas the appearances, which are referred to by the philosophical term accidents are perceptible to the senses, the substance is not.
When at his Last Supper Jesus said: "This is my body", what he held in his hands had all the appearances of bread. However, the Roman Catholic Church believes that the underlying reality was changed in accordance with what Jesus said, that the "substance" of the bread was converted to that of his body. In other words, it actually was his body, while all the appearances open to the senses or to scientific investigation were still those of bread, exactly as before. The Church believes that the same change of the substance of the bread and of the wine occurs at every celebration of the Eucharist,
The bread is changed in the Eucharist into Jesus' body, but, because Jesus, risen from the dead, is living, not only his body is present, but Jesus as a whole, body and blood, soul and divinity. The same holds for the wine changed into his blood.
Originally posted by piersploughman
And (for the sake of arguement) didn't Jesus say that the drinking of his "blood" was a sign of the "new and everlasting covenant" - that sounds scriptural to me
I don't know what your problem is, but I just wanted to give a little background info on this topic and I don't understand how you can just flat out say that this is not an old accusation - why don't you read Justin Martyr's Apologia (c 150 AD) for a start.