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From the "You're going to Heaven Thread"
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from Judaism
(Quotations from Yehuda Ashlag)
Isaac Luria:
Prior to the Four Worlds, there was only the Endless, in the Form of "He is One and His name is One", in a wondrous concealed unity... [Even the Angels] have no conception of the Endless, blessed be He. There is not intellect created which could conceive of Him, since He has no place, and no boundary, and no name.
(p. 89, Verses 30-31)
Yehuda L. Ashlag:
... all names and appellations discussed in the wisdom of the Kabbalah concern only the Light extended form the Creator's substance and not the substance itself, for truly speaking, we have neither word nor thought of expression by which to speak of His substance.
(p. 56)
... with one "Thought" of the Creator all existence was emanated and created, the upper worlds in conjunction with the lower worlds, including the evolutionary processes of development which creation will constantly undergo until all functions reach their final completion -- the Millennium...
Thus this unique Thought of the Creator is simultaneously:
the doer of everything;
the substance of all actions;
the toil and endeavor;
the achiever of the goal;
the perfection and full reward awaited by the created ones.
(p. 37)
... the Creator, the Thought and the Light are one and the same thing. In accordance with this condition, the Endless Light extending from the Creator's substance enveloped all existence within the abundance [where the abundance is this very Light]; while the word "Kingdom", within the Endless Light, comprises all the recipients of this abundance -- until it attains its destined future of absolute completion and perfection.
(p. 94)
This Upper Light always remains in a condition of absolute tranquillity... Since all we can grasp is the concept of reception of Light by the vessels, we call this knowledge the "wisdom of receiving."
(p. 110)
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from Christianity
(Quotations from Cyril of Alexandria)
The divine transcendence
... the difference between Creator and created is incomparable...
(Cyril of Alexandria: Select Letters", p. 103, quoting Cyril's "On the Creed" 10)
[God is] incorporeal, immaterial, impalpable, beyond quantity and circumscription, beyond form and figure.
(The Image of God in Man according to Cyril of Alexandria, p. 22, quoting "Responsiones ad Teberium" 14)
Men of good sense who focus their minds' eyes sharply on the attributes of the ineffable Godhead, see it as existing beyond every created thing, transcending all acuity of intellect, being wholly outside bodily appearance and, as all-wise Paul says, "dwelling in light unapproachable" (1 Tim 6:16). But if the light surrounding it is unapproachable, how can one gaze on it? We see "in a glass darkly and know in part" (1 Cor 13:12). Deity, then, is wholly incorporeal, without dimensions or size and not bounded by shape.
(Cyril of Alexandria: Select Letters, p. 185, quoting "Doctrinal Questions and Answers" 1)
The incarnation of the Uncreated One
In Christ, our flesh achieved what was beyond the ability of our condition
... for the Only Begotten Word of God has saved us by putting on our likeness. Suffering in the flesh, and rising from the dead, he revealed our nature as greater than death or corruption. What he achieved was beyond the ability of our condition, and what seemed to have been worked out in human weakness and by suffering was really stronger than men and a demonstration of the power that pertains to God.
(On the Unity of Christ, p. 130)
The Only Begotten did not become man only to remain in the limits of the emptying. The point was that he who was God by nature should, in the act of self-emptying, assume everything that went along with it. This was how he would be revealed as ennobling the nature of man in himself by making [human nature] participate in his own sacred and divine honors.
(On the Unity of Christ, p. 101)
Christ accepted human limitations
[Christ did not] regard the economy as unacceptable by disdaining the limitations involved in the self-emptying.
(On the Unity of Christ, p. 76 )
[Christ was wearied (Jn 4:6), hungry (Mt 4:2) and required sleep (Mt 8:24).] Just as we say that the flesh [assumed in the incarnation] became his very own, in the same way the weakness of the flesh became his very own in an economic appropriation to the terms of the unification. So he is "made like his brethren in all things except sin alone" (Heb. 2:17).
(On the Unity of Christ, p. 107)
The paradox of Word's self-emptying
Indeed the mystery of Christ runs the risk of being disbelieved precisely because it is so incredibly wonderful. For God was in humanity. He who was above all creation was in our human condition; the invisible one was made visible in the flesh; he who is from the heavens and from on high was in the likeness of earthly things; the immaterial one could be touched; he who is free in his own nature came in the form of a slave; he who blesses all creation became accursed; he who is all righteousness was numbered among transgressors; life itself came in the appearance of death. All this followed because the body which tasted death belonged to no other but to him who is the Son by nature.
(On the Unity of Christ, p. 61)
[For the salvation of the whole world Christ] wished to suffer, even though he was beyond the power of suffering in his nature as God, then he wrapped himself in flesh that was capable of suffering, and revealed it as his very own, so that even the suffering might be said to be his because it was his own body which suffered... Since the manner of the economy allows him blamelessly to choose both to suffer in the flesh, and not to suffer in the Godhead (for the selfsame was at once God and man)...(cf. 1 Pet. 4:1).
(On the Unity of Christ, p. 118)
The divinity of the Word is undiminished
[Christ] did not cease to be God when he became man...
(On the Unity of Christ, p. 76 )
We must not think that he who descended into the limitation of manhood for our sake lost his inherent radiance and that transcendence that comes from his nature. No, he had this divine fullness even in the emptiness of our condition, and he enjoyed the highest eminence in humility, and held what belongs to him by nature (that is, to be worshipped by all) as a gift because of his humanity.
(On the Unity of Christ, p. 123)
The Word was alive even when his holy flesh was tasting death... The body which lay under corruption became a body of life so as to become beyond death and corruption.
(On the Unity of Christ, p. 115)
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from Islam
(Quotations from Titus Burckhardt)
Muhyi-d-Din ibn 'Arabi in his Epistle on Unity, the Risalat al Ahadiyah:
... None grasps Him save He Himself. None knows Him but He Himself... He knows Himself by Himself... Other-than-He cannot grasp Him. His impenetrable veil is His own Oneness. Other-than-He does not cloak Him. His veil is His very existence. He is veiled by His Oneness in a manner that cannot be explained. Other-than-He does not see Him; whether prophet, envoy, or prefected saint or angel near unto Him. His prophet is He Himself. His envoy is He. His message is He. His word is He. He has sent word of His ipseity by Himself, from Himself to Himself, without intermediary or causality other than Himself...Other-than-He has no existence and so cannot bring itself to naught...
(pp. 28-29)
(Paraphrased: According to the fundamental formula of Islam, the 'testimony' known in Arabic as the shahadah
There is no divinity if it be not The Divinity
(la ilaha ill-Allah)
which, so to say, 'defines' the Divine Unity. This formula should be translated as here indicated and not, as usually the case, 'there is no god but Allah', for it is proper to retain in it the appearance of ... paradox.
Its first part, 'the negation'..., denies in a general manner the same idea of divinity which the second part, the 'affirmation'... affirms by isolation; in other words the formula as a whole postulates an idea -- that of divinity -- which at the same time it denies as a genus. This is the exact opposite of a 'definition', for to define something means first to determine its 'specific difference' and then to bring it to the 'nearest genus,' i.e. to general concepts. Now as the shahadah indicates, Divinity is 'defined' precisely by the fact that Its reality eludes ever category...
According to this 'testimony; God is distinct from all things and nothing can be compared to Him... Now perfect incomparability requires that nothing can be set face to face with the incomparable and have any relationship whatever with it; this amounts to saying that nothing exists in face of the Divine Reality so that, in It, all things are annihilated. 'God was and nothing with Him and He is now such as He was' (hadith qudsi).
Thus extreme 'remoteness' must imply its opposite. Since nothing can be opposed to God -- for it would then be another 'divinity' -- every reality can only be a reflection of the Divine Reality. Moreover, every positive meaning one might give to the expression ilah (divinity) will be transposed in divinis: 'there is no reality if it be not The Reality', 'there is no force if it be not The Force', 'there is no truth if it is not The Truth.' We must not seek to conceive of God by bringing Him down to the level of things; on the contrary, things are reabsorbed into God so soon as one recognizes the essential qualities of which they are constituted.
(pp. 53-54)
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from Hinduism
(Quotations from The Bhagavad Gita)
... the beginningless Brahman, ... can be called neither being nor nonbeing... It is both near and far, both within and without every creature; it moves and is unmoving. In its subtlety it is beyond comprehension. It is indivisible, yet appears divided in separate creatures. Know it to be the creator, the preserver, and the destroyer. Dwelling in every heart, it is beyond darkness. It is called the light of lights, the object and goal of knowledge, and knowledge itself.
(BG 13:12, 15-17, pp. 170-171)
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from Buddhism
(Quotations from Sogyal Rinpoche)
[Quoting Dudjom Rinpoche on the buddha-nature:]
No words can describe it
No example can point to it
Samsara does not make it worse
Nirvana does not make it better
It has never been born
It has never ceased
It has never been liberated
It has never been deluded
It has never existed
It has never been nonexistent
It has no limits at all
It does not fall into any kind of category
(p. 49)
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from Zen
(Quotations from Bodhidharma)
... this mind, through endless kalpas without beginning, has never varied. It has never lived or died, appeared or disappeared, increased or decreased. It's not pure or impure, good or evil, past or future. It's not true or false. It's not male or female. It doesn't appear as a monk or a layman, an elder or a novice, a sage or a fool, a buddha or a mortal. It strives for no realization and suffers no karma. It has no strength or form. It's like space. You can't possess it and you can't lose it. Its movements can't be blocked by mountains, rivers, or rock walls... No karma can restrain this real body. But this mind is subtle and hard to see. It's not the same as the sensual mind. Everyone wants to see this mind, and those who move their hands and feet by its light are as many as the grains of sand along the Ganges, but when you ask them, they can't explain it. It's theirs to use. Why don't they see it?
... Only the wise know this mind, this mind called dharma-nature, this mind called liberation. Neither life nor death can restrain this mind. Nothing can. It's also called the Unstoppable Tathagata, the Incomprehensible, the Sacred Self, the Immortal, the Great Sage. Its names vary but not its essence.
(pp. 21-23)
Originally posted by Toltec
Jadg your responses to date have been full of links and referrences (with exception to this thread) why????
Where have I plagerized (treated data as my own)????
You like to argue well for the record you have one
No way in hell the Jews denied Jesus based upon "Duh we do not think is the right one."
Again, I see no response in keeping with your standard.
Present an argument which specifically denies the link as a whole as valid?
I am not impressed Jagd feel free to do so
From another thread
Well..
what if christ came back to earth? what do you think he would see of the church etc?
I think he shoul;d get the angel of death and kill the fking lot of them... so much corruption
Because Toltec when I read certain authors as references for a web page, I know I do not