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originally posted by: EyeoftheHurricane
a reply to: FullHeathen
I would agree with you that Christian and followers Islam generally are looking for the way into heaven at the end of this life, not understanding that they still have to fulfill all of the Law, which would mean they still have to balance “every jot and Tittle of the law before their final approach to the higher realms.
It doesn't make sense that evil sulfur has the ability to refine anything and mold it into something good. Only God has the ability to refine people. He doesn't use evil to do it.
This chapter seeks to interpret the statement in Aeschylus, Agamemnon 176–8 that Zeus laid down the law pathei mathos (‘learning through suffering’), asking in particular whether we are meant to assume that learning and/or suffering existed before Zeus laid down this law, and, if we are, what the relationship was between them. It argues that the only answer consistent with Aeschylus' text, and with current popular beliefs about primeval times, is that before Zeus there was no suffering (all man's needs were produced spontaneously by the earth) and no learning (because it was unnecessary). Zeus deprived man of happiness, so that he could survive only by acquiring wisdom — which, at the end of the Oresteia, the Athenians at least have succeeded in doing.
Only God has the ability to refine people. He doesn't use evil to do it.
There is using the abstract nature of God as a guide, but there's also learning through experience. Spirituality through action and doing rather then through ideas and contemplation.
Only people who accept God have the Holy Spirit. Evil people don't.
but over ones food as prayer even if it isn't their own.
The summation or best quote from that Bodhidharma path is goes something like no one can defile another that both defilement and defilement depend on the self...
1Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. 2Those who think they know something do not yet know as they ought to know. 3But whoever loves God is known by God. a
4So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
1 Corinthians 8, NIV