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originally posted by: cooperton
originally posted by: quintessentone
Yet there may be average mutation rates, then there may be rare mutation rates. Maybe nobody can get the math right because it's all just theory.
They need trillions and trillions of multipliers though. The mutation rate could be trillions of times more likely and all the time in the world is still remarkably short.
27,000,000,000,000,000,000,000,000,000,000,000,000,000,000 years is a lot of time. No one so far has argued the details of the numbers, because I got the numbers from peer-reviewed journals - their gospel.
Sinner is a big word with many definitions and/or interpretations from different belief systems.
To me it means a deviation from archetype. Archetype being Christ's philosophy. Deviate from the user manual and you're susceptible to the issues that coincide with not being joined to the perfect.
In Hinduism, dharma denotes behaviours that are considered to be in accord with Ṛta—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living". The concept is believed to have a transtemporal validity, and is one of the four Puruṣārthas.
In order for phenomenal consciousness to be to the moments as the projector is to the frames of the film it would have to have access to all the moments, just as the projector has access to all of the frames, and the whole problem is that there is no part or aspect of the observer that has
access to anything other than the specific moment in which that version of that observer exists. However, if phenomenal consciousness were an emergent property not of the body, but of the system of moments as a whole, it would be perfectly positioned to experience moment after
moment, and reality would be exactly as it seems to us to be. This is closely akin to Chalmers' deduction about the necessary nature of phenomenal consciousness, which places it on a par with the fundamental physical properties of the universe
I suggest that a theory of consciousness should take experience as fundamental ... we will take experience itself as a fundamental feature of the world, alongside mass, charge, and spacetime. If we take experience as fundamental, then we can go about the business of constructing a theory of experience.
As Mermin proposes, “... consciousness is beyond the scope of physical science, at least as we understand it today.” (1998,7). Nonetheless, clearly our accustomed concept of the universe seems nothing like the right kind of thing to give rise to consciousness. The idea of a spacetime of stars and galaxies giving rise to sentience seems plainly ludicrous. This universe, however, is only one tiny and likely infinitesimal aspect of the totality of all possible universes, the Everettian universe as multiverse, and this is not physical in the ordinary sense of the word. It is the simultaneity of all possible physical universes, thus it is total indeterminacy. Ascribing phenomenal consciousness to a cosmos of space and galaxies plainly is absurd, but ascribing it to the totality of all possibilities is an entirely different kind of concept.
Neither the transtemporal phenomenal consciousness nor the bodymind of an observer constitutes a transtemporal observer, only in the juxtaposition of these two aspects of the observer, the experiencer and the experienced, does observation take place. Thus the definition
of an observer must include both transtemporal phenomenal consciousness and a bodymind system which registers and records the structured sensory experiences it has produced; the latter being the basic process of access consciousness, the production of an accessible information structure, the observation that is experienced. Therefore the only possible observer of the passage of time is a composite entity having both temporal and transtemporal properties, both phenomenal consciousness and access consciousness. On this view this is the missing piece to the puzzle which has made the comprehension of the nature of the observer, and observation, so problematic. Subjective transtemporal reality is the phenomenon occuring in the juxtaposition of the inherent duality of access consciousness and phenomenal consciousness, that which is experienced and that which experiences the experienced. Each transtemporal observer is a phenomenon encompassing both. The result is observation as a process, the experiential life of the transtemporal observer
originally posted by: cooperton
Just like scientists can defame the name of science, that doesn't mean we throw out science entirely just because of a few mis-representative emissaries.
Name the empirical evidence that I am ignoring.
Some biological evolution is slow (millions of years), and some is fast (months to years). The speed at which a protein evolves depends on how stable a protein’s folded structure is, how well it avoids aggregation, and how well-chaperoned it is. What are the mechanisms? We compute fitness landscapes by combining a model of protein-folding equilibria with sequence-change dynamics. We find that adapting to a new environment is fastest for proteins that are least stably folded, because those sit on steep downhill parts of fitness potentials. The modeling shows that cells should adapt to warmer environments faster than to colder ones, explains why increasing a protein’s abundance slows cell evolution, and explains how chaperones accelerate evolution by mitigating this effect
Proteins evolve at different rates. What drives the speed of protein sequence changes? Two main factors are a protein’s folding stability and aggregation propensity. By combining the hydrophobic–polar (HP) model with the Zwanzig–Szabo–Bagchi rate theory, we find that: (i) Adaptation is strongly accelerated by selection pressure, explaining the broad variation from days to thousands of years over which organisms adapt to new environments. (ii) The proteins that adapt fastest are those that are not very stably folded, because their fitness landscapes are steepest. And because heating destabilizes folded proteins, we predict that cells should adapt faster when put into warmer rather than cooler environments. (iii) Increasing protein abundance slows down evolution (the substitution rate of the sequence) because a typical protein is not perfectly fit, so increasing its number of copies reduces the cell’s fitness. (iv) However, chaperones can mitigate this abundance effect and accelerate evolution (also called evolutionary capacitance) by effectively enhancing protein stability. This model explains key observations about protein evolution rates.
originally posted by: Degradation33
Adaptation is strongly accelerated by selection pressure, explaining the broad variation from days to thousands of years over which organisms adapt to new environments. (ii) The proteins that adapt fastest are those that are not very stably folded, because their fitness landscapes are steepest.
You used an example of proteins that evolve really slow, but failed to acknowledge varied rates of evolution due to other factors like environment. Because you refuse to acknowledge environment causes adaptation. That's the definition of a false dilemma.
And also seems like something the prototypical devil would do. Purposely avoid things that refute their claim and mislead people with fallacy anyway.
originally posted by: TerraLiga
a reply to: cooperton
That would take more time than I have available.
Let's start with the age of the universe (currently under review, but measured in billions of years, not thousands).
The age of the Earth.
That biology, given the conditions and time, could occur by chance.
Humans and dinosaurs existed together.
Let's start with those.
You didn't least empirical evidence, you just suppose that the mainstream theory is automatically right lol. You have to give the empirical evidence that supports those assertions, do it in your own words.
originally posted by: pthena
Just speaking for myself (non-specialist, non-polymath):
I live in a culture which is heavily influenced by memes (a word coined by Dawkins, Biologist). The memes are bits of information floating around that we pick up. The info may be accurate or wildly inaccurate. Whatever the case may be, our thinking and even Worldview are influenced.
We do not know the source of each meme so as offer the citation.
Bottom line:
I realize this seems lame, but I would rather believe a consensus (majority opinion) of actual specialists rather than not. And I live in hope that when facts become clearer in these specialized disciplines that they get passed down to people like me.
just blindly believing experts (which is an appeal to authority fallacy)
originally posted by: pthena
I'll have to look that up.
The way I see it is that objections offered to your presentation give you the chance to present more. Some things are easier to explain as answers to questions.
Example: Khalil Gibran's The Prophet
I'm only hard on someone though if they are mean-spirited.
The Asch conformity experiments are often interpreted as evidence for the power of conformity and normative social influence,[14][15][16] where normative influence is the willingness to conform publicly to attain social reward and avoid social punishment.[17] From this perspective, the results are viewed as a striking example of people publicly endorsing the group response despite knowing full well that they were endorsing an incorrect response.[18][19]
Similarly, Jerry M. Burger admits the normative influence effect of the experiment in Chapter 21 of Noba online book.[20] He mentioned that people follow the crowd to avoid potential criticism. During Asch's experiment, participants choose the wrong answer to keep the association with the group. The demonstration in this experiment broadens people's understanding of the large application of normative influence. To stay consistent with other group members, people may follow a trend that is apparently wrong. Moreover, the behavior of normative conformity may reduce when the individual response is not accessible to other people.[21] This phenomenon further stresses the social role in normative influence.
...
[ order of appearance in article switched for clarity ]
Written responses
Asch also varied the method of participants' responding in studies where actors verbalized their responses aloud but the "real" participant responded in writing at the end of each trial. Conformity significantly decreased when shifting from public to written responses.[4]
Maybe those freak statistical anomalies are the closest thing to a supercausal intelligence you will get
originally posted by: Degradation33
explain the argument more simply. For the simpleton. In simple terms what are you trying to say is impossible without god?
Are you saying proteins could never reach the point of drift because there's too many possibilities for initial configuration and that could never happen by chance?
So this time I searched "How fast can mutations create new proteins" in google and got this.
www.ncbi.nlm.nih.gov...
Phenotypic mutations contribute to protein diversity and shape protein evolution
How is that wrong, how does it not apply, and what am I still missing? I really don't know.