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However, there are myriad modern scholarly interpretations regarding the term הדעת טוב ורע(Hada'at tov wa-ra "the knowledge of good and evil") in Genesis 2–3, such as wisdom, omniscience, sexual knowledge, moral discrimination, maturity, and other qualities. According to scholar Nathan French, the term likely means "the knowledge for administering reward and punishment," suggesting that the knowledge forbidden by Yahweh and yet acquired by the humans in Genesis 2–3 is the wisdom for wielding ultimate power.
Come follow Me, you are not worthy but My Grace is Sufficient.