posted on Feb, 13 2023 @ 06:53 AM
Concerning the identity of Babylon the Great, it should be pointed out that ancient Babylonian religious concepts and practices are found in religions
worldwide, including Protestant Christendom. For example, their belief regarding death: “Neither the people nor the leaders of religious thought [in
Babylon] ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of
life.”—The Religion of Babylonia and Assyria, p. 556.
Virtually every religion depends on the belief that the human soul is immortal and that after death it journeys to an afterlife or that it
transmigrates to another creature.
Nearly all the religions of Christendom today also follow that belief. Miguel de Unamuno, a prominent 20th-century Spanish scholar, wrote about Jesus:
“He believed rather in the resurrection of the flesh [such as Lazarus’ case], according to the Jewish manner, not in the immortality of the soul,
according to the [Greek] Platonic manner. . . . The proofs of this can be seen in any honest book of interpretation.” He concluded: “The
immortality of the soul . . . is a pagan philosophical dogma.” (La Agonía Del Cristianismo [The Agony of Christianity]) That “pagan
philosophical dogma” infiltrated into Christendom’s teaching, even though Christ plainly had no such thought.—Matthew 10:28; John 5:28, 29;
11:23, 24.
The subtle influence of Greek philosophy was a key factor in the apostasy that followed the death of the apostles. The Greek immortal soul teaching
implied a need for various destinations for the soul—heaven, hellfire, purgatory, paradise, Limbo.* By manipulating such teachings, it became
easy for a priestly class to keep their flocks submissive and in fear of the Hereafter and to extract gifts and donations from them. (*: The
expressions “immortal soul,” “hellfire,” “purgatory,” and “Limbo” are nowhere found in the original Hebrew and Greek of the Bible. In
contrast, the Greek word for “resurrection” (a·naʹsta·sis) occurs 42 times.)
“The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following
Alexander’s conquests Judaism gradually absorbed Greek concepts.”—Dictionnaire Encyclopédique de la Bible (Valence, France; 1935),
edited by Alexandre Westphal, Vol. 2, p. 557.
“Immortality of the soul is a Greek notion formed in ancient mystery cults and elaborated by the philosopher Plato.”—Presbyterian Life,
May 1, 1970, p. 35.
“The soul that is sinning—it itself will die,” says Ezekiel 18:4. Other scriptures show that souls can be cut off (Genesis 17:14), slain by
the sword (Joshua 10:37), suffocated (Job 7:15), and drowned (Jonah 2:5). A deceased soul, or a dead soul, is a dead person.—Leviticus 19:28;
21:1, 11.
What, then, is the condition of dead souls? Simply stated, death is the opposite of life. All our senses are linked to our physical bodies. Our
ability to see, hear, and think depends on the proper functioning of our eyes, ears, and brain. Without eyes we cannot see. Without ears we cannot
hear. Without a brain we cannot do anything. When a person dies, all these physical organs cease to function. We cease to exist.
In harmony with this, Ecclesiastes 9:5, 10 says: “As for the dead, they are conscious of nothing at all . . . There is no work nor devising nor
knowledge nor wisdom in Sheol [the grave], the place to which you are going.” Similarly, Psalm 146:3, 4 states: “Do not put your trust in nobles,
nor in the son of earthling man, to whom no salvation belongs. His spirit [life force] goes out, he goes back to his ground; in that day his thoughts
do perish.” So when people (souls) die, they simply cease to exist.