The mind has been described as “the elusive entity where intelligence, decision making, perception, awareness and sense of self reside.” As
creeks, streams, and rivers feed into a sea, so memories, thoughts, images, sounds, and feelings flow constantly into or through our mind.
Consciousness, says one definition, is “the perception of what passes in a man’s own mind.”
Modern researchers have made great strides in understanding the physical makeup of the brain and some of the electrochemical processes that occur in
it. They can also explain the circuitry and functioning of an advanced computer. However, there is a vast difference between brain and computer. With
your brain you are conscious and are aware of your being, but a computer certainly is not. Why the difference?
Frankly, how and why consciousness arises from physical processes in our brain is a mystery. “I don’t see how any science can explain that,” one
neurobiologist commented. Also, Professor James Trefil observed: “What, exactly, it means for a human being to be conscious . . . is the only
major question in the sciences that we don’t even know how to ask.” One reason why is that scientists are using the brain to try to understand the
brain. And just studying the physiology of the brain may not be enough. Consciousness is “one of the most profound mysteries of existence,”
observed Dr. David Chalmers, “but knowledge of the brain alone may not get [scientists] to the bottom of it.”
Nonetheless, each of us experiences consciousness. For example, our vivid memories of past events are not mere stored facts, like computer bits of
information. We can reflect on our experiences, draw lessons from them, and use them to shape our future. We are able to consider several future
scenarios and evaluate the possible effects of each. We have the capacity to analyze, create, appreciate, and love. We can enjoy pleasant
conversations about the past, present, and future. We have ethical values about behavior and can use them in making decisions that may or may not be
of immediate benefit. We are attracted to beauty in art and morals. In our mind we can mold and refine our ideas and guess how other people will react
if we carry these out.
Such factors produce an awareness that sets humans apart from other life-forms on earth. A dog, a cat, or a bird looks in a mirror and responds as if
seeing another of its kind. But when you look in a mirror, you are conscious of yourself as a being with the capacities just mentioned. You can
reflect on dilemmas, such as: ‘Why do some turtles live 150 years and some trees live over 1,000 years, but an intelligent human makes the news if
he reaches 100?’ Dr. Richard Restak states: “The human brain, and the human brain alone, has the capacity to step back, survey its own operation,
and thus achieve some degree of transcendence. Indeed, our capacity for rewriting our own script and redefining ourselves in the world is what
distinguishes us from all other creatures in the world.”
Man’s consciousness baffles some. The book Life Ascending, while favoring a mere biological explanation, admits: “When we ask how a process
[evolution] that resembles a game of chance, with dreadful penalties for the losers, could have generated such qualities as love of beauty and truth,
compassion, freedom, and, above all, the expansiveness of the human spirit, we are perplexed. The more we ponder our spiritual resources, the more our
wonder deepens.” Very true. Thus, we might round out our view of human uniqueness by a few evidences of our consciousness that illustrate why many
are convinced that there must be an intelligent Designer, a Creator, who cares for us.
Art and Beauty
“Why do people pursue art so passionately?” asked Professor Michael Leyton in Symmetry, Causality, Mind. As he pointed out, some might say
that mental activity such as mathematics confers clear benefits to humans, but why art? Leyton illustrated his point by saying that people travel
great distances to art exhibits and concerts. What inner sense is involved? Similarly, people around the globe put attractive pictures or paintings on
the walls of their home or office. Or consider music. Most people like to listen to some style of music at home and in their cars. Why? It certainly
is not because music once contributed to the survival of the fittest. Says Leyton: “Art is perhaps the most inexplicable phenomenon of the human
species.”
Still, we all know that enjoying art and beauty is part of what makes us feel “human.” An animal might sit on a hill and look at a colorful sky,
but is it drawn to beauty as such? We look at a mountain torrent shimmering in the sunshine, stare at the dazzling diversity in a tropical rain
forest, gaze at a palm-lined beach, or admire the stars sprinkled across the black velvety sky. Often we feel awed, do we not? Beauty of that sort
makes our hearts glow, our spirits soar. Why?
Why do we have an innate craving for things that, in reality, contribute little materially to our survival? From where do our aesthetic values come?
If we do not take into account a Maker who shaped these values at man’s creation, these questions lack satisfying answers. This is also true
regarding beauty in morals.
Moral Values
Many recognize the highest form of beauty to be fine deeds. For instance, being loyal to principles in the face of persecution, acting unselfishly to
relieve others’ suffering, and forgiving someone who hurt us are actions that appeal to the moral sense of thinking people everywhere. This is the
kind of beauty mentioned in the ancient Biblical proverb: “The insight of a man certainly slows down his anger, and it is beauty on his part to pass
over transgression.” Or as another proverb observes: “The desirable thing in earthling man is his loving-kindness.”—Proverbs 19:11, 22.
We all know that some people, and even groups, ignore or trample on elevated morals, but the majority do not. From what source do the moral values
found in virtually all areas and in all periods come? If there is no Source of morality, no Creator, did right and wrong simply originate with people,
human society? Consider an example: Most individuals and groups hold murder to be wrong. But one could ask, ‘Wrong in comparison to what?’
Obviously there is some sense of morality that underlies human society in general and that has been incorporated into the laws of many lands. What is
the source of this standard of morality? Could it not be an intelligent Creator who has moral values and who placed the faculty of conscience, or
ethical sense, in humans?—Compare Romans 2:14, 15.
You Can Contemplate the Future and Plan for It
Another facet of human consciousness is our ability to consider the future. When asked whether humans have traits that distinguish them from
animals, Professor Richard Dawkins acknowledged that man has, indeed, unique qualities. After mentioning “the ability to plan ahead using conscious,
imagined foresight,” Dawkins added: “Short-term benefit has always been the only thing that counts in evolution; long-term benefit has never
counted. It has never been possible for something to evolve in spite of being bad for the immediate short-term good of the individual. For the first
time ever, it’s possible for at least some people to say, ‘Forget about the fact that you can make a short-term profit by chopping down this
forest; what about the long-term benefit?’ Now I think that’s genuinely new and unique.”
Other researchers confirm that humans’ ability for conscious, long-term planning is without parallel. Neurophysiologist William H. Calvin
notes: “Aside from hormonally triggered preparations for winter and mating, animals exhibit surprisingly little evidence of planning more than a few
minutes ahead.” Animals may store food before a cold season, but they do not think things through and plan. By contrast, humans consider the future,
even the distant future. Some scientists contemplate what may happen to the universe billions of years hence. Did you ever wonder why man—so
different from animals—is able to think about the future and lay out plans?
The Bible says of humans: “Even time indefinite [the Creator] has put in their heart.” The Revised Standard Version renders it:
“He has put eternity into man’s mind.” (Ecclesiastes 3:11) We use this distinctive ability daily, even in as common an act as glancing in a
mirror and thinking what our appearance will be in 10 or 20 years. And we are confirming what Ecclesiastes 3:11 says when we give even passing thought
to such concepts as the infinity of time and space. The mere fact that we have this ability harmonizes with the comment that a Creator has put
“eternity into man’s mind.”
Drawn to a Creator
Many people, however, are not satisfied fully by enjoying beauty, doing good to fellowmen, and thinking about the future. “Strangely
enough,” notes Professor C. Stephen Evans, “even in our most happy and treasured moments of love, we often feel something is missing. We find
ourselves wanting more but not knowing what is the more we want.” Indeed, conscious humans—unlike the animals with which we share this
planet—feel another need.
“Religion is deeply rooted in human nature and experienced at every level of economic status and educational background.” This summed up
the research that Professor Alister Hardy presented in The Spiritual Nature of Man. It confirms what numerous other studies have
established—man is God-conscious. While individuals may be atheists, whole nations are not. The book Is God the Only Reality? observes:
“The religious quest for meaning . . . is the common experience in every culture and every age since the emergence of humankind.”
From where does this seemingly inborn awareness of God come? If man were merely an accidental grouping of nucleic acid and protein molecules,
why would these molecules develop a love of art and beauty, turn religious, and contemplate eternity?
Sir John Eccles concluded that an evolutionary explanation of man’s existence “fails in a most important respect. It cannot account for
the existence of each one of us as unique self-conscious beings.” The more we learn about the workings of our brain and mind, the easier it is to
see why millions of people have concluded that man’s conscious existence is evidence of a Creator who cares about us.