posted on Sep, 19 2022 @ 11:27 AM
The word rapture is never used once in The Bible.
In fact, the rapture concept is relatively new and is a product of bad theology.
The idea of a rapture emerged in the 1830’s.
John Nelson Darby was the first to teach and introduce this idea to his congregation. He is the founder of the group later known as The Plymouth
Brethren. They were conservative, nonconformist Protestants who broke away from the Church of Ireland.
Darby’s teachings made its way across Europe and eventually to America. It gave rise to a theological view known as Dispensationalism.
These views were picked up and popularized by C. I. Scofield in the late 1800’s. He produced a Bible with references (even though he had no formal
training in theology) known as the Scofield Reference Bible in 1909. It was distributed in England and America and became the primary source for
Protestants to understand the Bible. This became the almost unquestioned view by many Protestants in America.
This spread the idea of rapture teaching further and further. Scofield became a pastor in Dallas, TX and helped found Dallas Theological Seminary. It
was popularized and spread further by D. L. Moody and his Moody Bible Institute. Moody invited many of the Plymouth Brethren to teach in his Bible
schools. From these institutions, literature, and the preaching of these men and others, this dispensational, pre-tribulation rapture theology
immersed itself in American culture.
These ideas embedded themselves deeper into the culture through other media, through books and movies, such as the Left Behind series.
There are two primary passages where Rapture theology is purported to have emerged: Matthew 24: 40-41 and Thessalonians 4: 13-18.
To understand the context of Matthew 24: 40-41, we need to read verses 36-39. Jesus says, “But concerning that day and hour no one knows, not even
the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days
before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until
the flood came and swept them all away, so will be the coming of the Son of Man.”
He says in verse 39. The people were unaware of the judgment coming until the flood, and the flood came and swept them all away. Who got swept away in
the days of Noah? The unbelievers. The wicked sinners. Who remained when the flood came? Noah and his family. They were left here. The wicked were
swept away. Jesus says this is the way it will be when the Son of Man returns.
Return to the verses often used in support of the rapture, verses 40 and 41.
“Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left.”
Jesus just told us that His coming will be just like the days of Noah. The wicked were taken away, swept away. The righteous remained. Then He says
that two men will be in the field, and one will be taken, one left. Two women will be grinding at the mill, and one will be taken away and one left.
So question: “Who is taken and who is left?” The most natural, common sense answer from the text is the believer is left and the unbeliever is
taken away. It is a picture of judgment. They are cast away from the presence of the Lord.
The only reason one could read it the opposite and say the believer is taken away and the unbeliever remains, is because that person already has the
internal bias of a rapture ideology in his or her head before reading the passage. The entirety of the passage itself and its full context gives no
reason to interpret it in that way.
In fact, when reading the parallel text from Luke of the Matthew passage, we clearly see what happens to those who are taken away. “’I tell you,
in that night there will be two in bed. One will be taken and the other left. There will be two women grinding together. One will be taken and the
other left. Two men will be in the field; one will be taken and the other left.’ And they said to him, ‘Where, Lord?’ He said to them, ‘Where
the corpse is, there the vultures will gather.’” (Luke 17:34-37) Luke shows that those taken away aren’t raptured to glory; they are delivered
over to the death that awaits them.
The second passage often used to support rapture theology is 1 Thessalonians 4:13-18.
Paul writes, “But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare
to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.For
the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the
dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air,
and so we will always be with the Lord. Therefore encourage one another with these words.”
In verse 16 he says, “the Lord will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of
God.”
This is describing the announcing of the king’s return. Paul says “the dead in Christ will rise first.” Thus, the resurrection of the dead is
going to happen when Jesus returns. This is when the great white throne of judgment will occur (Revelation 20), and sheep will be separated from the
goats (Matthew 25).
But notice Paul then pivots to those who are still alive in verse 17. He says they “will be caught up together with them.” Who is them? The dead
in Christ. The dead in Christ will rise from the dead and meet the Lord in the air, and then those alive will meet him in the air.
Then what? Will we whisk away to Heaven and leave the unbelievers behind? No. It doesn’t say that at all. So what happens once we meet him in the
air?
We usher the King back into the city as the glorious victor over the enemies of Satan, sin, and death.
Paul is utilizing the imagery here of ancient Roman practice. When kings went out to war with their armies for months and years, nobody knew how long
they would be gone. However, when they won the victory and made their way back to the city, the trumpet would sound when the king and his armies
appeared on the horizon. The announcement would go out into the city that the king had returned. Then, everyone would rush out to meet him and usher
the victorious king and armies back into the city.
Nobody is taking off to Heaven while unbelievers endure tribulations on Earth. That goes against so many passages of Scripture where believers are
told to expect trials and tribulations.
We are not promised escape from it.